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  1      1, 21-26 |      single thing so conducive to great loss as the untamed mind.
  2      1, 21-26 |           mind indeed conduces to great loss. ~"Monks, I know not
  3      1, 21-26 |      single thing so conducive to great profit as the tamed mind.
  4      1, 21-26 |           mind indeed conduces to great profit. ~"Monks, I know
  5      1, 21-26 |         Such a mind indeed brings great woe. ~"Monks, I know not
  6      1, 21-26 |         Such a mind indeed brings great bliss." ~
  7      3, 40    |          thoughts of harmfulness: great is the community of this
  8      3, 40    |           this cosmos. And in the great community of this cosmos
  9      3, 58    |         what is given to me bears great fruit, and not what is given
 10      3, 58    |       given to my disciples bears great fruit, and not what is given
 11      3, 58    |       given to my disciples bears great fruit, and not what is given
 12      3, 58    |           a virtuous person is of great fruit, and not so much what
 13      3, 58    |    endowed with these five, bears great fruit. ~"In a herd of cattle,~   
 14      3, 65    |        the entire world, with the great, exalted, boundless thought
 15      3, 65    |        the entire world, with the great, exalted, boundless thought
 16      3, 65    |        the entire world, with the great, exalted, boundless thought
 17      3, 65    |        the entire world, with the great, exalted, boundless thought
 18      3, 71    |          undertaken, it is not of great fruit or great benefit,
 19      3, 71    |          is not of great fruit or great benefit, not of great glory
 20      3, 71    |          or great benefit, not of great glory or great radiance. ~"
 21      3, 71    |    benefit, not of great glory or great radiance. ~"And what is
 22      3, 71    |          undertaken, it is not of great fruit or great benefit,
 23      3, 71    |          is not of great fruit or great benefit, not of great glory
 24      3, 71    |          or great benefit, not of great glory or great radiance. ~"
 25      3, 71    |    benefit, not of great glory or great radiance. ~"And what is
 26      3, 71    |         are the Devas of the Four Great Kings, the Devas of the
 27      3, 71    |           is undertaken, it is of great fruit & great benefit, of
 28      3, 71    |            it is of great fruit & great benefit, of great glory &
 29      3, 71    |         fruit & great benefit, of great glory & great radiance.
 30      3, 71    |         benefit, of great glory & great radiance. And how is it
 31      3, 71    |        radiance. And how is it of great fruit & great benefit, of
 32      3, 71    |        how is it of great fruit & great benefit, of great glory &
 33      3, 71    |         fruit & great benefit, of great glory & great radiance? ~"
 34      3, 71    |         benefit, of great glory & great radiance? ~"Suppose that
 35      3, 71    |    sovereignty over these sixteen great lands replete with the seven
 36      3, 71    |       among the Devas of the Four Great Kings. Thirty such days &
 37      3, 71    |       among the Devas of the Four Great Kings. Now, it is possible
 38      3, 71    |       among the Devas of the Four Great Kings. It was in reference
 39      3, 101   |        Why is that? There being a great mass of water in the River
 40      4, 62    |         good family owes no debt, great or small, to anyone at all.
 41      4, 62    |           thinks, 'I owe no debt, great or small, to anyone at all,'
 42      4, 67(2) |           things as they are,~    great ones of gentle speech, ~   
 43      4, 67(2) |      knowledge & conduct,~    the great one, thoroughly mature.~
 44      4, 85    |          many possessions, with a great deal of money, a great many
 45      4, 85    |          a great deal of money, a great many accoutrements of wealth,
 46      4, 85    |        accoutrements of wealth, a great many commodities. And he
 47      4, 85    |          many possessions, with a great deal of money, a great many
 48      4, 85    |          a great deal of money, a great many accoutrements of wealth,
 49      4, 85    |        accoutrements of wealth, a great many commodities. And he
 50      4, 181   |    succession, and able to pierce great objects. A warrior endowed
 51      4, 181   |    succession, and able to pierce great objects. A monk endowed
 52      4, 181   |         one who is able to pierce great objects? There is the case
 53      4, 181   |         pierces right through the great mass of ignorance. This
 54      4, 181   |         one who is able to pierce great objects right through. ~"
 55      4, 255   |       family cannot hold onto its great wealth for long, it is for
 56      4, 255   |       family cannot hold onto its great wealth for long, it is for
 57      4, 255   |          family can hold onto its great wealth for long, it is for
 58      4, 255   |          family can hold onto its great wealth for long, it is for
 59      5, 34    |       staying near Vesali, in the Great Forest, at the Gabled Pavilion.
 60      5, 36    |         give where the gift bears great fruit.~    Merit is what
 61      5, 43    |           for these things~    in great measure, continuously,~the
 62      5, 49    |      There are these five things, great king, that cannot be gotten
 63      5, 49    |        These are the five things, great king, that cannot be gotten
 64      5, 121   |       staying near Vesali, in the Great Forest, at the Gabled Pavilion.
 65      5, 180   |          Ananda, there was once a great city: powerful, prosperous,
 66      5, 196   |       unawakened bodhisatta, five great dreams appeared to him.
 67      5, 196   |       unawakened bodhisatta, this great earth was his great bed.
 68      5, 196   |          this great earth was his great bed. The Himalayas, king
 69      5, 196   |    bodhisatta, this was the first great dream that appeared to him. ~"
 70      5, 196   |   bodhisatta, this was the second great dream that appeared to him. ~"
 71      5, 196   |    bodhisatta, this was the third great dream that appeared to him. ~"
 72      5, 196   |   bodhisatta, this was the fourth great dream that appeared to him. ~"
 73      5, 196   |    bodhisatta, this was the fifth great dream that appeared to him. ~"
 74      5, 196   |   unawakened bodhisatta, and this great earth was his great bed,
 75      5, 196   |          this great earth was his great bed, the Himalayas, king
 76      5, 196   |          southern sea: this first great dream appeared to let him
 77      5, 196   |           to the sky: this second great dream appeared to let him
 78      5, 196   |          as his knees: this third great dream appeared to let him
 79      5, 196   |       entirely white: this fourth great dream appeared to let him
 80      5, 196   |         the excrement: this fifth great dream appeared to let him
 81      5, 196   | unawakened bodhisatta, these five great dreams appeared to him." ~ ~        ~
 82      6, 16    |             It is your gain, your great gain, householder, that
 83      6, 16    |       them. It is your gain, your great gain, householder, that
 84      6, 19    |        developed & pursued, is of great fruit & great benefit. It
 85      6, 19    |      pursued, is of great fruit & great benefit. It plunges into
 86      6, 19    |         would have accomplished a great deal.' This is how I develop
 87      6, 19    |         would have accomplished a great deal.' This is how I develop
 88      6, 19    |         would have accomplished a great deal.'..." ~Then another
 89      6, 19    |         would have accomplished a great deal.'..." ~Then another
 90      6, 19    |         would have accomplished a great deal.'..." ~Then another
 91      6, 19    |         would have accomplished a great deal.' This is how I develop
 92      6, 19    |         would have accomplished a great deal' -- they are said to
 93      6, 19    |         would have accomplished a great deal' -- they are said to
 94      6, 20    |      developed & pursued -- is of great fruit & great benefit. It
 95      6, 20    |    pursued -- is of great fruit & great benefit. It plunges into
 96      6, 20    |          pursued so that it is of great fruit & great benefit, plunges
 97      6, 20    |       that it is of great fruit & great benefit, plunges into the
 98      6, 20    |          pursued so that it is of great fruit & great benefit, plunges
 99      6, 20    |       that it is of great fruit & great benefit, plunges into the
100      7, 7     |          Migara Rohaneyya is, how great his treasures, how great
101      7, 7     |          great his treasures, how great his resources!" ~[The Buddha:] "
102      7, 7     |      property, Ugga? What are his great treasures & great resources?" ~"
103      7, 7     |         are his great treasures & great resources?" ~"One hundred
104      7, 7     |          has these treasures,~has great treasure in the world~that
105      7, 21    |          monks meet often, meet a great deal, their growth can be
106      7, 49    |         sort and it does not bear great fruit or great benefit,
107      7, 49    |           not bear great fruit or great benefit, whereas another
108      7, 49    |        the same sort and it bears great fruit and great benefit?" ~"
109      7, 49    |          it bears great fruit and great benefit?" ~"Yes, Sariputta,
110      7, 49    |         sort and it does not bear great fruit or great benefit,
111      7, 49    |           not bear great fruit or great benefit, whereas another
112      7, 49    |        the same sort and it bears great fruit and great benefit." ~"
113      7, 49    |          it bears great fruit and great benefit." ~"Lord, what is
114      7, 49    |         sort and it does not bear great fruit or great benefit,
115      7, 49    |           not bear great fruit or great benefit, whereas another
116      7, 49    |        the same sort and it bears great fruit and great benefit?" ~"
117      7, 49    |          it bears great fruit and great benefit?" ~"Sariputta, there
118      7, 49    |           the company of the Four Great Kings. Then, having exhausted
119      7, 49    |            Just as there were the great sacrifices of the sages
120      7, 49    |            Just as there were the great sacrifices of the sages
121      7, 49    |         sort and it does not bear great fruit or great benefit,
122      7, 49    |           not bear great fruit or great benefit, whereas another
123      7, 49    |        the same sort and it bears great fruit and great benefit." ~ ~        ~
124      7, 49    |          it bears great fruit and great benefit." ~ ~        ~
125      8, 30    |         think these thoughts of a great person: 'This Dhamma is
126      8, 30    |           the eighth thought of a great person: 'This Dhamma is
127      8, 30    |         these eight thoughts of a great person, then -- whenever
128      8, 30    |         these eight thoughts of a great person, then -- whenever
129      8, 30    |         these eight thoughts of a great person, then -- whenever
130      8, 30    |         these eight thoughts of a great person and become a person
131      8, 30    |         these eight thoughts of a great person and become a person
132      8, 30    |         these eight thoughts of a great person and become a person
133      8, 30    |           the eight thoughts of a great person. Listen & pay close
134      8, 30    |           the eight thoughts of a great person? This Dhamma is for
135      8, 39    |        are these five gifts, five great gifts -- original, long-standing,
136      8, 39    |         the first gift, the first great gift -- original, long-standing,
137      8, 39    |           second gift, the second great gift... and this is the
138      8, 39    |         the third gift, the third great gift... and this is the
139      8, 39    |           fourth gift, the fourth great gift... and this is the
140      8, 39    |         the fifth gift, the fifth great gift -- original, long-standing,
141      8, 41    |   disciple observes, and it is of great and glorious fruit and benefit." ~
142      8, 43    |           is entered on, it is of great fruit, of great advantage,
143      8, 43    |          it is of great fruit, of great advantage, of great splendor,
144      8, 43    |            of great advantage, of great splendor, of great range.
145      8, 43    |  advantage, of great splendor, of great range. And how, Visakha,
146      8, 43    |      practices, entered on, is of great fruit, great advantage,
147      8, 43    |    entered on, is of great fruit, great advantage, great splendor
148      8, 43    |           fruit, great advantage, great splendor and great range? "~"
149      8, 43    |     advantage, great splendor and great range? "~"Here,3 Visakha,
150      8, 43    |           component practices, of great fruit, of great advantage,
151      8, 43    |     practices, of great fruit, of great advantage, of great splendor,
152      8, 43    |            of great advantage, of great splendor, of great range. "
153      8, 43    |  advantage, of great splendor, of great range. "How great a fruit?
154      8, 43    |    splendor, of great range. "How great a fruit? How great an advantage?
155      8, 43    |            How great a fruit? How great an advantage? How great
156      8, 43    |           great an advantage? How great a splendor? How great a
157      8, 43    |         How great a splendor? How great a range? "~"Just as though,
158      8, 43    |           kingship11 over sixteen great countries abounding in the
159      8, 43(11)|             but meaning generally great authority. ~
160      8, 43    |          of the devas of the Four Great Kings, their month has thirty
161      8, 43    |          of the devas of the Four Great Kings is five hundred of
162      8, 43    |        with the devas of the Four Great Kings -- such a thing indeed
163      8, 43(13)|      years, the devas of the Four Great Kings live 9,000,000 years;
164      8, 43    |           day. Vasettha, if these great sala trees were to enter
165      8, 53    |           Peaked Roof Hall in the Great Forest. ~Then Mahapajapati
166      8, 54    |          Just as in the case of a great tank with four inlets and
167      8, 54    |          Just as in the case of a great tank with four inlets and
168      8, 54    |           Just as if there were a great reservoir with four inlets
169      8, 54    |    showers, the depletion of that great reservoir could be expected,
170      8, 54    |           Just as if there were a great reservoir with four inlets
171      8, 54    |     showers, the increase of that great reservoir could be expected,
172      9, 36    |         succession, and to pierce great masses. In the same way,
173      9, 41    |       Ananda, while I go into the Great Wood for the day's abiding." ~"
174      9, 41    |         Blessed One went into the Great Wood and sat down at the
175      9, 41    |     discipline is contrary to the great mass of people: i.e., [this
176      9, 41    |     discipline is contrary to the great mass of people: i.e., [this
177     10, 15    |         among them. ~"Just as the great rivers -- such as the Ganges,
178     10, 47    |           would a man arrive at a great mass of wealth?" ~"Yes,
179     10, 71    |          the sick, may that be of great fruit, of great benefit
180     10, 71    |        that be of great fruit, of great benefit to those who provided
181     10, 71    |          wish, 'May it also be of great fruit, of great benefit,
182     10, 71    |        also be of great fruit, of great benefit, to whatever dead
183     10, 93    |         childish topics, making a great noise and racket. They saw
184     10, 94    |         childish topics, making a great noise & racket. They saw
185     10, 96    |           I been talking with the great teacher without realizing
186     11, 12    |      generosity: 'It is a gain, a great gain for me, that -- among
187     11, 12    |         are the devas of the Four Great Kings, the devas of the
188     11, 13    |      generosity: 'It is a gain, a great gain for me, that -- among
189     11, 13    |         are the Devas of the Four Great Kings, the Devas of the