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    Book, Sutta                                         grey = Comment text

  1      3, 2     |           wise person. Which three? Good bodily conduct, good verbal
  2      3, 2     |         three? Good bodily conduct, good verbal conduct, good mental
  3      3, 2     |       conduct, good verbal conduct, good mental conduct. A person
  4      3, 15    |           to his chariot maker, 'My good chariot maker, in six months
  5      3, 15    |          Now what is the reason, my good chariot maker, what is the
  6      3, 34    |            the rain-god would offer good streams of rain. Those seeds
  7      3, 34(2) |          bad destinations, but also good ones. ~The word "sheds"
  8      3, 40    |             who -- though he has in good faith gone forth from the
  9      3, 40    |             who -- though he has in good faith gone forth from the
 10      3, 40    |             Your own self knows, my good man,~whether you are true~  
 11      3, 58    |                if one is tame, with good practices,~righteous, consummate
 12      3, 58    |             and don't come near the good.~While those who do come
 13      3, 58    |          those who do come near the good~    -- regarded as enlightened,~   
 14      3, 58    |         devas~or are reborn here in good family.~    Step by step~   
 15      3, 61    |       conduct, one who has gone the good way, knower of the cosmos,
 16      3, 65    |            surpassingly pure. It is good to see such a worthy one.'" ~
 17      3, 65    |            an awareness imbued with good will. Thus he keeps pervading
 18      3, 65    |            an awareness imbued with good will: abundant, expansive,
 19      3, 65    |         death, I will reappear in a good destination, the heavenly
 20      3, 65    |         death, I will reappear in a good destination, the heavenly
 21      3, 65    |              entered Kesaputta. The good repute of the Reverend Gotama
 22      3, 65    |            He set forth the Dhamma, good in the beginning, good in
 23      3, 65    |              good in the beginning, good in the middle, good in the
 24      3, 65    |      beginning, good in the middle, good in the end, possessed of
 25      3, 65    |             such consummate ones is good indeed." ~2. Then the Kalamas
 26      3, 65    |           Kalamas? Are these things good or bad?" -- "Bad, venerable
 27      3, 65    |             know: 'These things are good; these things are not blamable;
 28      3, 65    |           Kalamas? Are these things good or bad?" -- "Good, venerable
 29      3, 65    |            things good or bad?" -- "Good, venerable sir." -- "Blamable
 30      3, 65    |             know: "These things are good; these things are not blamable;
 31      3, 66    |             there is none, which is good. Formerly there was hate,
 32      3, 66    |             there is none, which is good. Formerly there was delusion,
 33      3, 66    |             there is none, which is good.' So here and now in this
 34      3, 71    |       following practice: 'Here, my good man. Lay down the rod with
 35      3, 71    |       following practice: 'Here, my good man. Having stripped off
 36      3, 102   |               who were endowed with good conduct of body, speech,
 37      3, 102   |             have re-appeared in the good destinations, in the heavenly
 38      3, 103   |               who were endowed with good conduct of body, speech,
 39      3, 103   |             have re-appeared in the good destinations, in the heavenly
 40      3, 110   |             mode of one's dying not good. ~"Just as when a peak-roofed
 41      3, 110   |             mode of one's dying not good. ~"Now, when the mind is
 42      3, 110   |          the mode of one's dying is good. ~"Just as when a peak-roofed
 43      3, 110   |          the mode of one's dying is good." ~     ~
 44      3, 126   |           without marvels, there is good reason for my instruction,
 45      3, 126   |          reason for my instruction, good reason for my admonition.
 46      4, 62    |             case where the son of a good family has wealth earned
 47      4, 62    |             case where the son of a good family, using the wealth
 48      4, 62    |             case where the son of a good family owes no debt, great
 49      4, 67    |         words, but from the mind of good will with which they are
 50      4, 67    |             lineages with a mind of good will. For if he had suffused
 51      4, 67    |             lineages with a mind of good will, he would not have
 52      4, 67    |             lineages with a mind of good will. For if he had suffused
 53      4, 67    |             lineages with a mind of good will, he would not have
 54      4, 67    |             lineages with a mind of good will for the sake of self-protection,
 55      4, 67    |         self-preservation." ~I have good will for the Virupakkhas,~   
 56      4, 67    |            for the Virupakkhas,~    good will for the Erapathas,~   
 57      4, 67    |         will for the Erapathas,~    good will for the Chabyaputtas,~   
 58      4, 67    |           for the Chabyaputtas,~    good will for the Dark Gotamakas. ~
 59      4, 67    |             Dark Gotamakas. ~I have good will for footless beings,~   
 60      4, 67    |            for footless beings,~    good will for two-footed beings,~   
 61      4, 67    |          for two-footed beings,~    good will for four-footed beings,~   
 62      4, 67    |             four-footed beings,~    good will for many-footed beings. ~
 63      4, 67    |         every one -- ~    meet with good fortune.~May none of them
 64      4, 73    |             reveal another person's good points, to say nothing of
 65      4, 73    |          speaks of another person's good points not in full, not
 66      4, 73    |            unasked, reveals his own good points, to say nothing of
 67      4, 73    |           one who speaks of his own good points in full & in detail,
 68      4, 73    |            reveals another person's good points, to say nothing of
 69      4, 73    |          speaks of another person's good points in full & in detail,
 70      4, 73    |             does not reveal his own good points, to say nothing of
 71      4, 73    |           one who speaks of his own good points not in full, not
 72      4, 85    |             or lamps. He engages in good bodily conduct, good verbal
 73      4, 85    |             in good bodily conduct, good verbal conduct, & good mental
 74      4, 85    |              good verbal conduct, & good mental conduct. Having engaged
 75      4, 85    |          conduct. Having engaged in good bodily conduct, good verbal
 76      4, 85    |             in good bodily conduct, good verbal conduct, & good mental
 77      4, 85    |              good verbal conduct, & good mental conduct, he -- on
 78      4, 85    |           death -- reappears in the good destination, the heavenly
 79      4, 85    |                lamps. He engages in good bodily conduct, good verbal
 80      4, 85    |             in good bodily conduct, good verbal conduct, & good mental
 81      4, 85    |              good verbal conduct, & good mental conduct. Having engaged
 82      4, 85    |          conduct. Having engaged in good bodily conduct, good verbal
 83      4, 85    |             in good bodily conduct, good verbal conduct, & good mental
 84      4, 85    |              good verbal conduct, & good mental conduct, he -- on
 85      4, 85    |           death -- reappears in the good destination, the heavenly
 86      4, 111   |       mildness, [I teach:] 'Such is good bodily conduct. Such is
 87      4, 111   |      conduct. Such is the result of good bodily conduct. Such is
 88      4, 111   |             bodily conduct. Such is good verbal conduct. Such is
 89      4, 111   |      conduct. Such is the result of good verbal conduct. Such is
 90      4, 111   |             verbal conduct. Such is good mental conduct. Such is
 91      4, 111   |      conduct. Such is the result of good mental conduct. Such are
 92      4, 111   |      harshness, [I teach:] 'Such is good bodily conduct. Such is
 93      4, 111   |      conduct. Such is the result of good bodily conduct. Such is
 94      4, 111   |          bodily misconduct. Such is good verbal conduct. Such is
 95      4, 111   |      conduct. Such is the result of good verbal conduct. Such is
 96      4, 111   |          verbal misconduct. Such is good mental conduct. Such is
 97      4, 111   |      conduct. Such is the result of good mental conduct. Such is
 98      4, 159   |           to a certain man, "Go, my good man, to my lord Ananda and,
 99      4, 159   |       Ananda and says, "It would be good if my lord Ananda were to
100      4, 159   |       Ananda and says, 'It would be good if my lord Ananda were to
101      4, 178   |            were to not rain down in good streams of rain: the breaching
102      4, 178   |            sky were to rain down in good streams of rain: the breaching
103      4, 184   |            who has not done what is good, has not done what is skillful,
104      4, 184   |             I have not done what is good, have not done what is skillful,
105      4, 184   |           who have not done what is good, have not done what is skillful,
106      4, 184   |         person who has done what is good, has done what is skillful,
107      4, 184   |           him, 'I have done what is good, have done what is skillful,
108      4, 184   |         those who have done what is good, what is skillful, have
109      4, 192   |               Just as if a man with good eyesight standing on the
110      4, 192   |               Just as if a man with good eyesight standing on the
111      5, 27    | concentration based on immeasurable good will, compassion, appreciation,
112      5, 28    |               who were endowed with good conduct of body, speech,
113      5, 28    |             have re-appeared in the good destinations, in the heavenly
114      5, 34    |          here & now. ~"Furthermore, good people, people of integrity,
115      5, 34    |           giving. And the fact that good people, people of integrity,
116      5, 34    |           of giving, reappears in a good destination, the heavenly
117      5, 34    |           of giving, reappears in a good destination, the heavenly
118      5, 34    |       generous, a master of giving; good people, people of integrity,
119      5, 34    |           of giving, reappears in a good destination, the heavenly
120      5, 34    |           of giving, reappears in a good destination, the heavenly
121      5, 38    |        Which five? ~"When the truly good people in the world show
122      5, 38    |        after death, will arise in a good destination, the heavenly
123      5, 49    |           through eulogies, chants, good sayings,~    donations, &
124      5, 57    |      arbitrator. Whatever I do, for good or for evil, to that will
125      5, 57    |      arbitrator. Whatever I do, for good or for evil, to that will
126      5, 57    |           who -- whatever I do, for good or for evil, to that will
127      5, 57    |   arbitrator. Whatever they do, for good or for evil, to that will
128      5, 77-80 |            discomfort, endowed with good digestion: not too cold,
129      5, 161   |      individual, one should develop good will for that individual.
130      5, 161   |         Whatever kamma he does, for good or for evil, to that will
131      5, 161   |       concentrated upon thus: 'This good person is owner of his deeds,
132      5, 161   |          heir to his deeds, be they good or bad.' This too is how
133      5, 175   |            Buddhist lay follower in good standing. ~"Endowed with
134      5, 179   |                if one is tame, with good practices,~righteous, consummate
135      5, 179   |             and don't come near the good.~While those who do    come
136      5, 179   |             who do    come near the good~    -- regarded as enlightened,~   
137      5, 179   |         devas~or are reborn here in good family.~    Step by step~   
138      6, 12    |            is set on bodily acts of good will with regard to his
139      6, 12    |            is set on verbal acts of good will with regard to his
140      6, 12    |            is set on mental acts of good will with regard to his
141      6, 13    |           monk might say, 'Although good will has been developed,
142      6, 13    |        there is no way that -- when good will has been developed,
143      6, 13    |           the escape from ill will: good will as a release of awareness.' ~"
144      7, 49    |             s presence. It would be good if we could get to hear
145      7, 49    |             the thought, 'Giving is good.' He gives his gift -- food,
146      7, 49    |             the thought, 'Giving is good,' on the break-up of the
147      7, 49    |             of thinking, 'Giving is good,' he gives a gift with the
148      7, 49    |             the thought, 'Giving is good,' ~" -- nor with the thought, '
149      7, 60    |             pleased with an enemy's good looks. Now, when a person
150      7, 60    |           bad deeds as if they were good,~but later, when his anger
151      8, 6     |           their refuge. It would be good if the Blessed One himself
152      8, 30    |           Blessed One said to him, "Good, Anuruddha, very good. It'
153      8, 30    |               Good, Anuruddha, very good. It's good that you think
154      8, 30    |          Anuruddha, very good. It's good that you think these thoughts
155      8, 43    |  sympathetic, compassionate for the good of all living beings; so
156      8, 43    |  sympathetic, compassionate for the good of all living beings. By
157      8, 43(14)|                      merit (puñña): good kamma which purifies and
158      8, 53    |           said to him: "It would be good, venerable sir, if the Blessed
159      8, 54    |     watchfulness (arakkha-sampada), good friendship (kalyanamittata)
160      8, 54    |             watchfulness. ~"What is good friendship? ~"Herein, Vyagghapajja,
161      8, 54    |            the wise. This is called good friendship. ~"What is balanced
162      8, 54    | companionship and intimacy with the good. ~"Just as in the case of
163      8, 63    |        Sankhitta Sutta - In Brief ~(Good Will, Mindfulness, & Concentration)~
164      8, 63    |           Blessed One: "It would be good if the Blessed One would
165      9, 1     |           their refuge. It would be good if the Blessed One himself
166      9, 1     |             lust. He should develop good will so as to abandon ill
167      9, 35    |               who were endowed with good conduct of body, speech,
168      9, 35    |             have re-appeared in the good destinations, in the heavenly
169      9, 41    |           thought: 'Renunciation is good. Seclusion is good.' But
170      9, 41    |  Renunciation is good. Seclusion is good.' But my heart didn't leap
171     10, 48    |     Whatever kamma I perform, be it good or bad, to that I shall
172     10, 60    |           severely ill. It would be good if the Blessed One would
173     10, 69    |          right, monks, that sons of good families, on having gone
174     10, 93    |             one another: "Be quiet, good sirs. Don't make any noise.
175     10, 94    |             one another: "Be quiet, good sirs. Don't make any noise.
176     10, 176   |       practice thus: 'Come, now, my good man: Get up at the proper
177     10, 176   |          venerable sir? It would be good if the Blessed One would
178     10, 176   |            a witness, 'Come & tell, good man, what you know': If
179     10, 176   |            is no fruit or result of good or bad actions. There is
180     10, 176   |            a witness, 'Come & tell, good man, what you know': If
181     10, 176   |             are fruits & results of good & bad actions. There is
182     10, 176   |       declared -- that or any other good destination." ~When this
183     11, 16    |                 XI.16 Metta Sutta - Good Will~Translated from the
184     11, 16    |        release of awareness through good will is cultivated, developed,
185     11, 16    |        release of awareness through good will is cultivated, developed,