Book, Sutta

  1      1, 49-52| uninstructed run-of-the-mill person doesn't discern that as it actually
  2      3, 22   |       proper nursing, but not if he doesn't. ~"Now, it is because
  3      3, 22   |            nursing -- but not if he doesn't -- that food for the sick
  4      3, 22   |    regardless of whether he does or doesn't get to see the Tathagata,
  5      3, 22   |    regardless of whether he does or doesn't get to hear the Dhamma &
  6      3, 22   |    regardless of whether he does or doesn't get to see the Tathagata,
  7      3, 22   |    regardless of whether he does or doesn't get to hear the Dhamma &
  8      3, 22   |            Tathagata, but not if he doesn't. ~"Now, it is because
  9      3, 22   |          Tathagata -- but not if he doesn't -- that the teaching of
 10      3, 35   |        brahman totally unbound,~who doesn't adhere~to sensual pleasures,~
 11      3, 40   |             effort~    in truth~    doesn't fall back. ~Whoever through
 12      3, 65   |             not possessed by greed, doesn't kill living beings, take
 13      3, 65   |          not possessed by aversion, doesn't kill living beings, take
 14      3, 65   |          not possessed by delusion, doesn't kill living beings, take
 15      3, 72   |        having abandoned passion, he doesn't will for his own detriment,
 16      3, 72   |         will for his own detriment, doesn't will for the detriment
 17      3, 72   |            the detriment of others, doesn't will for the detriment
 18      3, 72   |           the detriment of both. He doesn't experience mental stress
 19      3, 72   |        having abandoned passion, he doesn't engage in bodily misconduct,
 20      3, 72   |              overcome with passion, doesn't discern, as it actually
 21      3, 72   |       having abandoned aversion, he doesn't will for his own detriment,
 22      3, 72   |         will for his own detriment, doesn't will for the detriment
 23      3, 72   |            the detriment of others, doesn't will for the detriment
 24      3, 72   |           the detriment of both. He doesn't experience mental stress
 25      3, 72   |       having abandoned aversion, he doesn't engage in bodily misconduct,
 26      3, 72   |             overcome with aversion, doesn't discern, as it actually
 27      3, 72   |       having abandoned delusion, he doesn't will for his own detriment,
 28      3, 72   |         will for his own detriment, doesn't will for the detriment
 29      3, 72   |            the detriment of others, doesn't will for the detriment
 30      3, 72   |           the detriment of both. He doesn't experience mental stress
 31      3, 72   |       having abandoned delusion, he doesn't engage in bodily misconduct,
 32      3, 72   |             overcome with delusion, doesn't discern, as it actually
 33      3, 83   |          monk! I too am a monk!" He doesn't have the other monks'
 34      3, 83   |      training in heightened virtue, doesn't have their desire for
 35      3, 83   |    heightened mind (concentration), doesn't have their desire for
 36      3, 133  |        often angered, but his anger doesn't stay with him a long time.
 37      3, 133  |        effaced by wind or water and doesn't last a long time, in the
 38      3, 133  |        often angered, but his anger doesn't stay with him a long time.
 39      3, 133  |          immediately disappears and doesn't last a long time, in the
 40      4, 5    |            case where an individual doesn't indulge in sensual passions
 41      4, 5    |             in sensual passions and doesn't do evil deeds. Even though
 42      4, 45   |        knowing the cosmos' end,~    doesn't long for this cosmos~   
 43      4, 79   |           four] requisites.' But he doesn't give what he offered.
 44      4, 85   |             or lame or crippled. He doesn't receive any [gifts of]
 45      4, 85   |             or lame or crippled. He doesn't receive any [gifts of]
 46      4, 96   |      passion within him/herself but doesn't encourage others in the
 47      4, 96   |     aversion within him/herself but doesn't encourage others in the
 48      4, 96   |     delusion within him/herself but doesn't encourage others in the
 49      4, 96   |          where a certain individual doesn't practice for the subduing
 50      4, 96   |         subduing of passion; he/she doesn't practice for the subduing
 51      4, 96   |        subduing of aversion; he/she doesn't practice for the subduing
 52      4, 96   |          where a certain individual doesn't practice for the subduing
 53      4, 96   |      passion within him/herself and doesn't encourage others in the
 54      4, 96   |         subduing of passion; he/she doesn't practice for the subduing
 55      4, 96   |     aversion within him/herself and doesn't encourage others in the
 56      4, 96   |        subduing of aversion; he/she doesn't practice for the subduing
 57      4, 96   |     delusion within him/herself and doesn't encourage others in the
 58      4, 102  |         four? One that thunders but doesn't rain, one that rains but
 59      4, 102  |            rain, one that rains but doesn't thunder, one that neither
 60      4, 102  |           The one that thunders but doesn't rain, the one that rains
 61      4, 102  |              the one that rains but doesn't thunder, the one that
 62      4, 102  |             person who thunders but doesn't rain? There is the case
 63      4, 102  |         Buddha's teachings]. Yet he doesn't discern, as it actually
 64      4, 102  |           that 'This is stress.' He doesn't discern, as it actually
 65      4, 102  |          origination of stress.' He doesn't discern, as it actually
 66      4, 102  |            cessation of stress.' He doesn't discern, as it actually
 67      4, 102  |             person who thunders but doesn't rain. This type of person,
 68      4, 102  |       thunderhead that thunders but doesn't rain. ~"And how is one
 69      4, 102  |             of person who rains but doesn't thunder? There is the
 70      4, 102  |             of person who rains but doesn't thunder. This type of
 71      4, 102  |          thunderhead that rains but doesn't thunder. ~"And how is
 72      4, 102  |      question & answer sessions. He doesn't discern, as it actually
 73      4, 115  |             wise person. For a fool doesn't reflect, 'Even though
 74      4, 115  |          what is profitable.' So he doesn't do it, and thus the non-doing
 75      4, 115  |             wise person. For a fool doesn't reflect, 'Even though
 76      4, 115  |             is unprofitable.' So he doesn't do it, and thus the non-doing
 77      4, 178  |        self-identification his mind doesn't leap up, grow confident,
 78      4, 178  |        self-identification his mind doesn't leap up, grow confident,
 79      4, 178  |     breaching of ignorance his mind doesn't leap up, grow confident,
 80      4, 178  |     breaching of ignorance his mind doesn't leap up, grow confident,
 81      5, 49   |            he does not reflect: 'It doesn't happen only to me that
 82      5, 49   |            he does not reflect: 'It doesn't happen only to me that
 83      5, 49   |             aging, he reflects: 'It doesn't happen only to me that
 84      5, 49   |       destruction, he reflects: 'It doesn't happen only to me that
 85      5, 49   |         determining what is his aim~doesn't waver in the face of misfortune,~   
 86      5, 75   |             army], falters, faints, doesn't steel himself, can't engage
 87      5, 75   |         banner, he falters, faints, doesn't steel himself, can't engage
 88      5, 75   |        forces], he falters, faints, doesn't steel himself, can't engage
 89      5, 75   |           of dust, falters, faints, doesn't steel himself, can't continue
 90      5, 75   |           this, he falters, faints, doesn't steel himself, can't continue
 91      5, 75   |           of dust, falters, faints, doesn't steel himself, can't engage
 92      5, 75   |         banner, he falters, faints, doesn't steel himself, can't continue
 93      5, 75   |            her, he falters, faints, doesn't steel himself, can't continue
 94      5, 75   |         banner, he falters, faints, doesn't steel himself, can't engage
 95      5, 75   |        forces], he falters, faints, doesn't steel himself, can't continue
 96      5, 75   |          woman, he falters, faints, doesn't steel himself, can't continue
 97      5, 75   |          tumult he falters, faints, doesn't steel himself, can't engage
 98      5, 139  |          and so he falters, faints, doesn't steel himself, can't engage
 99      5, 139  |          and so he falters, faints, doesn't steel himself, can't engage
100      5, 139  |          and so he falters, faints, doesn't steel himself, can't engage
101      5, 139  |          and so he falters, faints, doesn't steel himself, can't engage
102      5, 139  |          and so he falters, faints, doesn't steel himself, can't engage
103      5, 139  |            of foot soldiers, but he doesn't falter or faint, he steels
104      5, 139  |          conchs, & tom-toms, but he doesn't falter or faint, he steels
105      5, 139  |             the battlefield, but he doesn't falter or faint, he steels
106      5, 139  |             four days, five, but he doesn't falter or faint, he steels
107      5, 139  |           flights of arrows, but he doesn't falter or faint, he steels
108      5, 200  |     attending to sensual pleasures, doesn't leap up at sensual pleasures,
109      5, 200  |            up at sensual pleasures, doesn't grow confident, steadfast,
110      5, 200  |         when attending to ill will, doesn't leap up at ill will, doesn'
111      5, 200  |        doesn't leap up at ill will, doesn't grow confident, steadfast,
112      5, 200  |           attending to harmfulness, doesn't leap up at harmfulness,
113      5, 200  |             leap up at harmfulness, doesn't grow confident, steadfast,
114      5, 200  |            when attending to forms, doesn't leap up at forms, doesn'
115      5, 200  |           doesn't leap up at forms, doesn't grow confident, steadfast,
116      5, 200  |         attending to self-identity, doesn't leap up at self-identity,
117      5, 200  |           leap up at self-identity, doesn't grow confident, steadfast,
118      6, 13   |          the mind. That possibility doesn't exist, for this is the
119      6, 13   |          the mind. That possibility doesn't exist, for this is the
120      6, 13   |          the mind. That possibility doesn't exist, for this is the
121      6, 13   |          the mind. That possibility doesn't exist, for this is the
122      6, 13   |             signs. That possibility doesn't exist, for this is the
123      6, 13   |          the mind. That possibility doesn't exist, for this is the
124      7, 60   |         Anger inflames the mind.~He doesn't realize~that his danger
125      7, 60   |         within.~    An angry person doesn't know his own benefit.~   
126      7, 60   |        benefit.~    An angry person doesn't see the Dhamma.~A man
127      7, 60   |           himself,~the angry person doesn't realize that he's ruined. ~
128      7, 64   |          see noble ones and one who doesn't -- the one who doesn't
129      7, 64   |          who doesn't -- the one who doesn't want to see noble ones
130      7, 64   |             true Dhamma and one who doesn't -- the one who doesn't
131      7, 64   |          who doesn't -- the one who doesn't want to hear the true
132      7, 64   |           remembers it, and one who doesn't -- the one who, having
133      7, 64   |             listened to the Dhamma, doesn't remember it is to be criticized
134      7, 64   |          has remembered and one who doesn't -- the one who doesn't
135      7, 64   |          who doesn't -- the one who doesn't explore the meaning of
136      7, 64   |             of meaning, and one who doesn't -- the one who doesn't
137      7, 64   |          who doesn't -- the one who doesn't practice the Dhamma in
138      8, 2    |          the midst of the Sangha he doesn't talk on & on about a variety
139      8, 2    |          the midst of the Sangha he doesn't talk on & on about a variety
140      8, 80   |          down?' So he lies down. He doesn't make an effort for the
141      8, 80   |          down?' So he lies down. He doesn't make an effort for the
142      8, 80   |          down?' So he lies down. He doesn't make an effort for the
143      8, 80   |          down?' So he lies down. He doesn't make an effort for the
144      8, 80   |          down?' So he lies down. He doesn't make an effort for the
145      8, 80   |          down?' So he lies down. He doesn't make an effort for the
146      8, 80   |          down.' So he lies down. He doesn't make an effort for the
147      8, 80   |          down?' So he lies down. He doesn't make an effort for the
148      9, 35   |             thought & evaluation -- doesn't stick with that theme,
149      9, 35   |            t stick with that theme, doesn't develop it, pursue it,
150      9, 41   |            the reason, why my heart doesn't leap up at renunciation,
151      9, 41   |            leap up at renunciation, doesn't grow confident, steadfast,
152      9, 41   |             it. That's why my heart doesn't leap up at renunciation,
153      9, 41   |            leap up at renunciation, doesn't grow confident, steadfast,
154      9, 41   |            the reason, why my heart doesn't leap up at being without
155      9, 41   |           without directed thought, doesn't grow confident, steadfast,
156      9, 41   |             it. That's why my heart doesn't leap up at being without
157      9, 41   |           without directed thought, doesn't grow confident, steadfast,
158      9, 41   |            the reason, why my heart doesn't leap up at the cessation
159      9, 41   |            of perception & feeling, doesn't grow confident, steadfast,
160      9, 41   |             it. That's why my heart doesn't leap up at the cessation
161      9, 41   |            of perception & feeling, doesn't grow confident, steadfast,
162     10, 94   |       praise is a nihilist, one who doesn't declare anything." ~"I
163     10, 94   |             not a nihilist, one who doesn't declare anything." ~When
164     10, 176  |          man, what you know': If he doesn't know, he says, 'I know.'
165     10, 176  |           he is still impure. If he doesn't touch the earth, he is
166     10, 176  |           he is still impure. If he doesn't touch wet cow dung, he
167     10, 176  |        touches green grass... If he doesn't touch green grass... If
168     10, 176  |            worships a fire... If he doesn't worship a fire... If he
169     10, 176  |         with clasped hands... If he doesn't pay homage to the sun
170     10, 176  |         times by nightfall... If he doesn't go down into the water
171     10, 176  |          man, what you know': If he doesn't know, he says, 'I don'
172     10, 176  |               I have seen.' Thus he doesn't consciously tell a lie
173     10, 176  |             he is still pure. If he doesn't touch the earth, he is
174     10, 176  |             he is still pure. If he doesn't touch wet cow dung, he
175     10, 176  |        touches green grass... If he doesn't touch green grass... If
176     10, 176  |            worships a fire... If he doesn't worship a fire... If he
177     10, 176  |         with clasped hands... If he doesn't pay homage to the sun
178     10, 176  |         times by nightfall... If he doesn't go down into the water