bold = Main text
    Book, Sutta                                       grey = Comment text

  1      3, 40   |   distresses, & despairs; beset by stress, overcome with stress, [
  2      3, 40   |           by stress, overcome with stress, [and I hope,] "Perhaps
  3      3, 40   |         entire mass of suffering & stress might be known!" Now, if
  4      3, 40   |   distresses, & despairs; beset by stress, overcome with stress, [
  5      3, 40   |           by stress, overcome with stress, [and I hope,] "Perhaps
  6      3, 40   |         entire mass of suffering & stress might be known!" Now if
  7      3, 40   |   distresses, & despairs; beset by stress, overcome with stress, [
  8      3, 40   |           by stress, overcome with stress, [and I hope,] "Perhaps
  9      3, 40   |         entire mass of suffering & stress might be known!" Now, the
 10      3, 62   |        feeling I declare, 'This is stress.' I declare, 'This is the
 11      3, 62   |         This is the origination of stress.' I declare, 'This is the
 12      3, 62   |           This is the cessation of stress.' I declare, 'This is the
 13      3, 62   |        leading to the cessation of stress.' ~"And what is the noble
 14      3, 62   |         what is the noble truth of stress? Birth is stress, aging
 15      3, 62   |          truth of stress? Birth is stress, aging is stress, death
 16      3, 62   |          Birth is stress, aging is stress, death is stress; sorrow,
 17      3, 62   |          aging is stress, death is stress; sorrow, lamentation, pain,
 18      3, 62   |            distress, & despair are stress; association with what is
 19      3, 62   |          with what is not loved is stress, separation from what is
 20      3, 62   |   separation from what is loved is stress, not getting what is wanted
 21      3, 62   |          getting what is wanted is stress. In short, the five clinging-aggregates
 22      3, 62   |            clinging-aggregates are stress. This is called the noble
 23      3, 62   |          called the noble truth of stress. ~"And what is the noble
 24      3, 62   |        truth of the origination of stress? ~"From ignorance as a requisite
 25      3, 62   | origination of this entire mass of stress & suffering. ~"This is called
 26      3, 62   |        truth of the origination of stress. ~"And what is the noble
 27      3, 62   |          truth of the cessation of stress? ~"From the remainderless
 28      3, 62   |   cessation of this entire mass of stress & suffering. ~"This is called
 29      3, 62   |          truth of the cessation of stress. ~"And what is the noble
 30      3, 62   |        leading to the cessation of stress? Just this noble eightfold
 31      3, 62   |        leading to the cessation of stress. ~"'"There are these four
 32      3, 71   |         the end~    of suffering & stress. ~The moon & sun, both fair
 33      3, 72   |            also experiences mental stress & sorrow. But having abandoned
 34      3, 72   |          doesn't experience mental stress or sorrow. ~"A person impassioned,
 35      3, 72   |            also experiences mental stress & sorrow. But having abandoned
 36      3, 72   |          doesn't experience mental stress or sorrow. ~"An aversive
 37      3, 72   |            also experiences mental stress & sorrow. But having abandoned
 38      3, 72   |          doesn't experience mental stress or sorrow. ~"A deluded person,
 39      3, 74   |          actually is that 'This is stress... This is the origination
 40      3, 74   |         This is the origination of stress... This is the cessation
 41      3, 74   |           This is the cessation of stress... This is the path of practice
 42      3, 74   |        leading to the cessation of stress.' This is called the discernment
 43      3, 90   |          actually is that 'This is stress... This is the origination
 44      3, 90   |         This is the origination of stress... This is the cessation
 45      3, 90   |           This is the cessation of stress... This is the path of practice
 46      3, 90   |        leading to the cessation of stress.' This is called the training
 47      3, 97   |           is present that 'This is stress.' He discerns as it actually
 48      3, 97   |         This is the origination of stress.' He discerns as it actually
 49      3, 97   |           This is the cessation of stress.' He discerns as it actually
 50      3, 97   |        leading to the cessation of stress.' This is how a monk is
 51      3, 101  |            for the right ending of stress. But for anyone who says, '
 52      3, 101  |            for the right ending of stress. ~"There is the case where
 53      3, 101  |            for the right ending of stress. But for anyone who says, '
 54      3, 101  |            for the right ending of stress." ~ ~See also: AN III.34. ~ ~ ~ ~ ~     ~
 55      4, 1    |          put an end to suffering & stress,~    the One with vision~   
 56      4, 10   |           resulting in suffering & stress, and in future birth, aging, &
 57      4, 10   |           resulting in suffering & stress, and in future birth, aging, &
 58      4, 45   |       making an end of suffering & stress without reaching the end
 59      4, 45   |       release~    from suffering & stress. ~So, truly, the wise one,~
 60      4, 49   |         leading to the stilling of stress.~When those with discernment
 61      4, 49   |                 they transcend all stress & suffering. ~
 62      4, 67(2)|              the dispelling of all stress & pain.~Those unbound in
 63      4, 102  |          is present, that 'This is stress.' He doesn't discern, as
 64      4, 102  |         This is the origination of stress.' He doesn't discern, as
 65      4, 102  |           This is the cessation of stress.' He doesn't discern, as
 66      4, 102  |        leading to the cessation of stress.' This is the type of person
 67      4, 102  |          is present, that 'This is stress.' He discerns, as it actually
 68      4, 102  |         This is the origination of stress.' He discerns, as it actually
 69      4, 102  |           This is the cessation of stress.' He discerns, as it actually
 70      4, 102  |        leading to the cessation of stress.' This is the type of person
 71      4, 102  |          is present, that 'This is stress.'... 'This is the origination
 72      4, 102  |         This is the origination of stress.'... 'This is the cessation
 73      4, 102  |           This is the cessation of stress.'... 'This is the path of
 74      4, 102  |        leading to the cessation of stress.' This is the type of person
 75      4, 102  |          is present, that 'This is stress.'... 'This is the origination
 76      4, 102  |         This is the origination of stress.'... 'This is the cessation
 77      4, 102  |           This is the cessation of stress.'... 'This is the path of
 78      4, 102  |        leading to the cessation of stress.' This is the type of person
 79      4, 181  |          is present, that 'This is stress.'... 'This is the origination
 80      4, 181  |         This is the origination of stress.'... 'This is the cessation
 81      4, 181  |           This is the cessation of stress.'... 'This is the path of
 82      4, 181  |        leading to the cessation of stress.' This is how a monk is
 83      5, 2    |     leading to the right ending of stress. This is called the strength
 84      5, 28   |         abandoning of pleasure and stress -- as with the earlier disappearance
 85      5, 38   |        Dhamma~    that dispels all stress.~And when he understands,~   
 86      5, 75   |    actually present, that 'This is stress... This is the origination
 87      5, 75   |         This is the origination of stress... This is the cessation
 88      5, 75   |           This is the cessation of stress... This is the way leading
 89      5, 75   |        leading to the cessation of stress... These are mental fermentations...
 90      5, 76   |       little satisfaction, of much stress, much despair, & greater
 91      5, 76   |          chain of bones -- of much stress, much despair, & greater
 92      5, 76   |         poisonous snake -- of much stress, much despair, & greater
 93      5, 76   |       little satisfaction, of much stress, much despair, & greater
 94      5, 76   |       little satisfaction, of much stress, much despair, & greater
 95      5, 76   |          chain of bones -- of much stress, much despair, & greater
 96      5, 76   |         poisonous snake -- of much stress, much despair, & greater
 97      5, 76   |    actually present, that 'This is stress... This is the origination
 98      5, 76   |         This is the origination of stress... This is the cessation
 99      5, 76   |           This is the cessation of stress... This is the way leading
100      5, 76   |        leading to the cessation of stress... These are mental fermentations...
101      5, 200  |          put an end to suffering & stress. ~"These are the five properties
102      6, 12   |        right ending of suffering & stress -- the monk dwells with
103      6, 63   |           kamma should be known. ~"Stress should be known. The cause
104      6, 63   |          known. The cause by which stress comes into play should be
105      6, 63   |            known. The diversity in stress should be known. The result
106      6, 63   |            be known. The result of stress should be known. The cessation
107      6, 63   |            known. The cessation of stress should be known. The path
108      6, 63   |      practice for the cessation of stress should be known. ~[1] "'
109      6, 63   |           this was it said. ~[6] "'Stress should be known. The cause
110      6, 63   |          known. The cause by which stress comes into play should be
111      6, 63   |            known. The diversity in stress should be known. The result
112      6, 63   |            be known. The result of stress should be known. The cessation
113      6, 63   |            known. The cessation of stress should be known. The path
114      6, 63   |      practice for the cessation of stress should be known.' Thus it
115      6, 63   |            was it said? ~"Birth is stress, aging is stress, death
116      6, 63   |          Birth is stress, aging is stress, death is stress; sorrow,
117      6, 63   |          aging is stress, death is stress; sorrow, lamentation, pain,
118      6, 63   |            distress, & despair are stress; association with what is
119      6, 63   |          with what is not loved is stress, separation from what is
120      6, 63   |   separation from what is loved is stress, not getting what is wanted
121      6, 63   |          getting what is wanted is stress. In short, the five clinging-aggregates
122      6, 63   |            clinging-aggregates are stress. ~"And what is the cause
123      6, 63   |         what is the cause by which stress comes into play? Craving
124      6, 63   |      Craving is the cause by which stress comes into play. ~"And what
125      6, 63   |           what is the diversity in stress? There is major stress &
126      6, 63   |          in stress? There is major stress & minor, slowly fading &
127      6, 63   |            called the diversity in stress. ~"And what is the result
128      6, 63   |          And what is the result of stress? There are some cases in
129      6, 63   |            I tell you, monks, that stress results either in bewilderment
130      6, 63   |            is called the result of stress. ~"And what is the cessation
131      6, 63   |           what is the cessation of stress? From the cessation of craving
132      6, 63   |        craving is the cessation of stress; and just this noble eightfold
133      6, 63   |        leading to the cessation of stress. ~"Now when a disciple of
134      6, 63   |            the noble ones discerns stress in this way, the cause by
135      6, 63   |            way, the cause by which stress comes into play in this
136      6, 63   |         this way, the diversity of stress in this way, the result
137      6, 63   |            this way, the result of stress in this way, the cessation
138      6, 63   |         this way, the cessation of stress in this way, & the path
139      6, 63   |        leading to the cessation of stress in this way, then he discerns
140      6, 63   |           life as the cessation of stress. ~"'Stress should be known.
141      6, 63   |            cessation of stress. ~"'Stress should be known. The cause
142      6, 63   |          known. The cause by which stress comes into play... The diversity
143      6, 63   |           play... The diversity in stress... The result of stress...
144      6, 63   |            stress... The result of stress... The cessation of stress...
145      6, 63   |         stress... The cessation of stress... The path of practice
146      6, 63   |      practice for the cessation of stress should be known.' Thus it
147      7, 6    |     leading to the right ending of stress. This is called the treasure
148      7, 12   |          put an end to suffering & stress." ~ ~        ~
149      8, 6    |         tell you, from suffering & stress. ~"Now, gain arises for
150      8, 6    |         tell you, from suffering & stress. ~"This is the difference,
151      8, 30   |     leading to the right ending of stress. 'This Dhamma is for one
152      8, 54   |     leading to the right ending of stress. This is called being consummate
153      9, 1    |     leading to the right ending of stress. This is the fifth prerequisite
154      9, 1    |     leading to the right ending of stress. ~"And furthermore, monks,
155      9, 34   |       whatever is an affliction is stress. So by this line of reasoning
156      9, 34   |           abandoning of pleasure & stress -- as with the earlier disappearance
157      9, 34   |       whatever is an affliction is stress. So by this line of reasoning
158      9, 35   |           abandoning of pleasure & stress -- as with the earlier disappearance
159      9, 41   |           abandoning of pleasure & stress -- as with the earlier disappearance
160      9, 41   |           abandoning of pleasure & stress -- as with the earlier disappearance
161     10, 17   |     leading to the right ending of stress. And the fact that the monk
162     10, 17   |     leading to the right ending of stress, is a quality creating a
163     10, 81   |       dissociated, & released from stress... Freed, dissociated, &
164     10, 92   | origination of this entire mass of stress & suffering. ~"Now from
165     10, 92   |   cessation of this entire mass of stress & suffering. ~"This is the
166     10, 93   |          Whatever is inconstant is stress. This venerable one thus
167     10, 93   |          thus adheres to that very stress, submits himself to that
168     10, 93   |       submits himself to that very stress." (Similarly for the other
169     10, 93   |          Whatever is inconstant is stress. Whatever is stress is not
170     10, 93   |  inconstant is stress. Whatever is stress is not me, is not what I
171     10, 93   |          Whatever is inconstant is stress. You thus adhere to that
172     10, 93   |           thus adhere to that very stress, submit yourself to that
173     10, 93   |       submit yourself to that very stress." ~"Venerable sirs, whatever
174     10, 93   |          Whatever is inconstant is stress. Whatever is stress is not
175     10, 93   |  inconstant is stress. Whatever is stress is not me, is not what I