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    Book, Sutta                                        grey = Comment text

  1      1, 1-10  | Anathapindika's monastery. At that time he addressed the monks: "
  2      3, 15    |       chariot maker, in six months time from now a battle will take
  3      3, 15    |          said to him, 'In six days time from now the battle will
  4      3, 35    |          Between-the-Eights'1 is a time of snowfall. Hard is the
  5      3, 61    |            them [both]." ~A second time, Ven. Ananda said to him, "
  6      3, 61    |        more rewarding?'" ~A second time, the brahman Sangarava said
  7      3, 61    |      praise them [both]." ~A third time, Ven. Ananda said to him, "
  8      3, 61    |         more rewarding?'" ~A third time, the brahman Sangarava said
  9      3, 61    |          by Ananda up to the third time, the brahman Sangarava evades
 10      3, 71    |       Migara's mother. Now at that time -- it being the Uposatha
 11      3, 71    |       workers & slaves.' Thus at a time when he should be persuaded
 12      3, 71    |  refraining from food at the wrong time of day [from noon until
 13      3, 71    |  refraining from food at the wrong time of day. By means of this
 14      3, 71    |            eat at night, the wrong time of day;~should not wear
 15      3, 74    |           Banyan Park. Now at that time the Blessed One had just
 16      3, 74    |           Blessed One: "For a long time I have known the Dhamma
 17      3, 93    |            next day.' But when the time has come, the farming householder'
 18      3, 93    |            next day.' But when the time has come, his mind is released
 19      3, 102   |          worked. But there comes a time when the goldsmith or his
 20      3, 102   |       restraint. But there comes a time when his mind grows steady
 21      3, 123   |           Dhamma Might Last a Long Time: Readings Selected by King
 22      3, 133   |        anger stays with him a long time. Just as an inscription
 23      3, 133   |          or water and lasts a long time, in the same way a certain
 24      3, 133   |        anger stays with him a long time. This is called an individual
 25      3, 133   |       doesn't stay with him a long time. Just as an inscription
 26      3, 133   |            and doesn't last a long time, in the same way a certain
 27      3, 133   |       doesn't stay with him a long time. This is called an individual
 28      3, 133   |            and doesn't last a long time, in the same way a certain
 29      3, 137   |           I have heard that at one time the Blessed One was staying
 30      4, 1     | transmigrated on such a long, long time, you & I. Which four? ~"
 31      4, 1     | transmigrated on such a long, long time, you & I. ~"It's because
 32      4, 1     | transmigrated on such a long, long time, you & I. ~"It's because
 33      4, 1     | transmigrated on such a long, long time, you & I. ~"It's because
 34      4, 1     | transmigrated on such a long, long time, you & I. ~"But when noble
 35      4, 28    |           Dhamma Might Last a Long Time: Readings Selected by King
 36      4, 37    |         awakens or at a particular time]. During the last watch
 37      4, 45    |        traveling -- apart from the time spent on eating, drinking,
 38      4, 45    |          reappear. But at the same time, I tell you that there is
 39      4, 67    |            monastery. Now, at that time in Savatthi a certain monk
 40      4, 159   |         comfort.' Then, at a later time, he abandons food, having
 41      4, 159   |             now.' Then, at a later time, he abandons craving, having
 42      4, 159   |          not me?' Then, at a later time, he abandons conceit, having
 43      4, 170   |       under control. There comes a time when his mind grows steady
 44      4, 192   |            knows this: 'For a long time this person has been torn,
 45      4, 192   |            knows this: 'For a long time this person has been untorn,
 46      5, 36    |           who is ill. One gives in time of famine. One sets the
 47      5, 49    |          to one side. Now, at that time Queen Mallika died. Then
 48      5, 77-80 |           Dhamma Might Last a Long Time: Readings Selected by King
 49      5, 77-80 |           first stage of life. The time will come, though, when
 50      5, 77-80 |        strength and tolerance. The time will come, though, when
 51      5, 77-80 |       gleanings and patronage. The time will come, though, when
 52      5, 77-80 |        with eyes of affection. The time will come, though, when
 53      5, 77-80 |           a single recitation. The time will come, though, when
 54      5, 140   |            of this long stretch of time -- in other words, to the
 55      5, 159   |        Ghosita's Park. Now at that time Ven. Udayin was sitting
 56      5, 176   |          that do not exist at that time: The pain & distress dependent
 57      5, 176   |    sensuality do not exist at that time. The pleasure & joy dependent
 58      5, 176   |    sensuality do not exist at that time. The pain & distress dependent
 59      5, 176   |    unskillful do not exist at that time. The pleasure & joy dependent
 60      5, 176   |    unskillful do not exist at that time. The pain & distress dependent
 61      5, 176   |      skillful do not exist at that time. When a disciple of the
 62      5, 176   | possibilities do not exist at that time." ~[The Blessed One said:] "
 63      5, 176   |          that do not exist at that time: The pain & distress dependent
 64      5, 176   |    sensuality do not exist at that time. The pleasure & joy dependent
 65      5, 176   |    sensuality do not exist at that time. The pain & distress dependent
 66      5, 176   |    unskillful do not exist at that time. The pleasure & joy dependent
 67      5, 176   |    unskillful do not exist at that time. The pain & distress dependent
 68      5, 176   |      skillful do not exist at that time. When a disciple of the
 69      5, 176   | possibilities do not exist at that time." ~ ~        ~
 70      5, 180   |           from a meal at the wrong time.' ~"Then the thought occurred
 71      5, 180   |           from a meal at the wrong time. So why shouldn't we?' So
 72      5, 180   |           from a meal at the wrong time.' ~"Then the thought occurred
 73      5, 180   |           from a meal at the wrong time, just as they eat only one
 74      5, 180   |           from a meal at the wrong time. In that we're exactly even;
 75      5, 180   |          resolute -- he in no long time reached & remained in the
 76      5, 180   |             resolute -- in no long time reached & remained in the
 77      5, 198   |          It is spoken at the right time. It is spoken in truth.
 78      6, 16    |           Crocodile Haunt. At that time, Nakula's father, the householder,
 79      6, 16    |    criticized being worried at the time of death. ~"Now it may be
 80      6, 16    |    criticized being worried at the time of death. ~"Now it may be
 81      6, 16    |    criticized being worried at the time of death. ~"Now it may be
 82      6, 16    |    criticized being worried at the time of death. ~"Now it may be
 83      6, 16    |    criticized being worried at the time of death. ~"Now it may be
 84      6, 16    |    criticized being worried at the time of death." ~While Nakula'
 85      6, 19    |           I have heard that at one time the Blessed One was staying
 86      6, 20    |           I have heard that at one time the Blessed One was staying
 87      6, 45    |           does not pay interest on time, they serve him notice.
 88      6, 55    |            resolute, he in no long time reached & remained in the
 89      7, 49    |     Sariputta: "It has been a long time, venerable sir, since we
 90      7, 56    |        Dhamma does not last a long time?" ~"Kimila, there is the
 91      7, 56    |        Dhamma does not last a long time." ~"And what is the cause,
 92      7, 56    |            Dhamma does last a long time?" ~"Kimila, there is the
 93      7, 56    |            Dhamma does last a long time." ~ ~        ~
 94      7, 58    |           Crocodile Haunt. At that time Ven. Maha Moggallana [prior
 95      7, 64    |          of moderation, a sense of time, a sense of social gatherings, &
 96      7, 64    |           monk one with a sense of time? There is the case where
 97      7, 64    |        case where a monk knows the time: 'This is the time for recitation;
 98      7, 64    |       knows the time: 'This is the time for recitation; this, the
 99      7, 64    |          for recitation; this, the time for questioning; this, the
100      7, 64    |         for questioning; this, the time for making an effort [in
101      7, 64    |          in meditation]; this, the time for seclusion.' If he didn'
102      7, 64    |              If he didn't know the time -- 'This is the time for
103      7, 64    |           the time -- 'This is the time for recitation; this, the
104      7, 64    |          for recitation; this, the time for questioning; this, the
105      7, 64    |         for questioning; this, the time for making an effort; this,
106      7, 64    |        making an effort; this, the time for seclusion' -- he wouldn'
107      7, 64    |          to be one with a sense of time. So it's because he does
108      7, 64    |           because he does know the time -- 'This is the time for
109      7, 64    |           the time -- 'This is the time for recitation; this, the
110      7, 64    |          for recitation; this, the time for questioning; this, the
111      7, 64    |         for questioning; this, the time for making an effort; this,
112      7, 64    |        making an effort; this, the time for seclusion' -- that he
113      7, 64    |          to be one with a sense of time. This is one with a sense
114      7, 64    |           moderation, & a sense of time. ~"And how is a monk one
115      7, 64    |          of moderation, a sense of time, & a sense of social gatherings. ~"
116      8, 30    |       Crocodile Haunt. And at that time Ven. Anuruddha was living
117      8, 30    |            resolute, he in no long time reached & remained in the
118      8, 41    |         Thus have I heard: ~At one time the Blessed One was residing
119      8, 41    |             near Savatthi. At that time the Blessed One, having
120      8, 41    |          as life lasts, eat at one time only and do not partake
121      8, 41    |            from food at the 'wrong time' (vikala bhojana).' ~"All
122      8, 41    |              All of you eat at one time only and do not partake
123      8, 41    |            from food at the 'wrong time.' For all of this day and
124      8, 43    |          Thus have I heard: At one time the Exalted One was staying
125      8, 43    |            from eating outside the time, desisting at night,8 so
126      8, 43    |            from eating outside the time, desisting at night. By
127      8, 43(13)|           to life this comparative time scale. ~
128      8, 53    |           I have heard that at one time the Blessed One was staying
129      8, 54    |       village he may dwell, spends time with householders or householders'
130      8, 63    |            resolute, he in no long time reached & remained in the
131      9, 41    |            peace.' ~"So at a later time, having seen the drawback
132      9, 41    |            peace.' ~"So at a later time, having seen the drawback
133      9, 41    |          as peace... So at a later time, having seen the drawback
134      9, 41    |          as peace... So at a later time, having seen the drawback
135      9, 41    |          as peace... So at a later time, having seen the drawback
136      9, 41    |          as peace... So at a later time, having seen the drawback
137      9, 41    |          as peace... So at a later time, having seen the drawback
138      9, 41    |          as peace... So at a later time, having seen the drawback
139      9, 41    |            peace.' ~"So at a later time, having seen the drawback
140     10, 60    |         Anathapindika. Now at that time, the Venerable Girimananda
141     10, 60    |      states that arise in him from time to time, but abandons them,
142     10, 60    |          arise in him from time to time, but abandons them, dispels
143     10, 69    |           s monastery. Now at that time a large number of monks,
144     10, 93    |         him, "Now is not the right time to see the Blessed One,
145     10, 93    |            And it is not the right time to see the monks who are
146     10, 94    |         him, "Now is not the right time to see the Blessed One,
147     10, 94    |            And it is not the right time to see the monks who develop
148     10, 176   |          man: Get up at the proper time from your bed and touch
149     10, 176   |           he gets up at the proper time from his bed and touches
150     10, 176   |           he gets up at the proper time from his bed and touches
151     11, 12    |           Banyan Park. Now at that time many monks were at work
152     11, 12    |         awakened, blessed.' At any time when a disciple of the noble
153     11, 12    |            for themselves.' At any time when a disciple of the noble
154     11, 12    |       merit for the world.' At any time when a disciple of the noble
155     11, 12    |          to concentration.' At any time when a disciple of the noble
156     11, 12    |      distribution of alms.' At any time when a disciple of the noble
157     11, 12    |     present in me as well.' At any time when a disciple of the noble
158     11, 13    |           Banyan Park. Now at that time Mahanama the Sakyan had
159     11, 13    |           his illness. And at that time many monks were at work
160     11, 13    |         awakened, blessed.' At any time when a disciple of the noble
161     11, 13    |            for themselves.' At any time when a disciple of the noble
162     11, 13    |       merit for the world.' At any time when a disciple of the noble
163     11, 13    |          to concentration.' At any time when a disciple of the noble
164     11, 13    |      distribution of alms.' At any time when a disciple of the noble
165     11, 13    |     present in me as well.' At any time when a disciple of the noble