| Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library | ||
| Alphabetical [« »] remainderless 2 remained 23 remaining 3 remains 160 remember 14 remembered 4 remembering 5 | Frequency [« »] 165 may 165 time 161 out 160 remains 157 known 156 nor 155 pleasure | Anguttara Nikaya IntraText - Concordances remains |
Book, Sutta
1 1, 1-10| invades the mind of a man and remains like the form of a woman. 2 1, 1-10| invades the mind of a man and remains. ~"Monks, I do not see any 3 1, 1-10| invades the mind of a man and remains like the voice of a woman. 4 1, 1-10| invades the mind of a man and remains. ~"Monks, I do not see any 5 1, 1-10| invades the mind of a man and remains like the scent of a woman. 6 1, 1-10| invades the mind of a man and remains. ~"Monks, I do not see any 7 1, 1-10| invades the mind of a man and remains like the taste of a woman. 8 1, 1-10| invades the mind of a man and remains. ~"Monks, I do not see any 9 1, 1-10| invades the mind of a man and remains like the touch of a woman. 10 1, 1-10| invades the mind of a man and remains. ~"Monks, I do not see any 11 1, 1-10| the mind of a woman and remains like the form of a man. 12 1, 1-10| the mind of a woman and remains. ~"Monks, I do not see any 13 1, 1-10| the mind of a woman and remains like the voice of a man. 14 1, 1-10| the mind of a woman and remains. ~"Monks, I do not see any 15 1, 1-10| the mind of a woman and remains like the scent of a man. 16 1, 1-10| the mind of a woman and remains. ~"Monks, I do not see any 17 1, 1-10| the mind of a woman and remains like the taste of a man. 18 1, 1-10| the mind of a woman and remains. ~"Monks, I do not see any 19 1, 1-10| the mind of a woman and remains like the touch of a man. 20 1, 1-10| the mind of a woman and remains." ~ 21 3, 40 | life into homelessness -- remains overcome with evil, unskillful 22 3, 40 | life into homelessness -- remains overcome with evil, unskillful 23 3, 74 | mental] qualities -- enters & remains in the first jhana: rapture & 24 3, 74 | evaluation, he enters & remains in the second jhana: rapture & 25 3, 74 | the fading of rapture he remains in equanimity, mindful & 26 3, 74 | of pleasure. He enters & remains in the third jhana, of which 27 3, 74 | distress -- he enters & remains in the fourth jhana: purity 28 3, 74 | fermentations, enters & remains in the fermentation-free 29 3, 90 | mental] qualities -- enters & remains in the first jhana: rapture & 30 3, 90 | evaluation, he enters & remains in the second jhana: rapture & 31 3, 90 | the fading of rapture he remains in equanimity, mindful & 32 3, 90 | of pleasure. He enters & remains in the third jhana, of which 33 3, 90 | distress -- he enters & remains in the fourth jhana: purity 34 3, 91 | mental] qualities -- enters & remains in the first jhana: rapture & 35 3, 91 | evaluation, he enters & remains in the second jhana: rapture & 36 3, 91 | the fading of rapture he remains in equanimity, mindful & 37 3, 91 | of pleasure. He enters & remains in the third jhana, of which 38 3, 91 | distress -- he enters & remains in the fourth jhana: purity 39 3, 91 | fermentations, enters & remains in the fermentation-free 40 3, 102 | he is rid of them, there remains just the gold dust. The 41 3, 102 | the mental effluents, he remains in the effluent-free release 42 3, 103 | the mental effluents, he remains in the effluent-free release 43 3, 123 | mental fermentations -- remains in the fermentation-free 44 4, 5 | fermentations, enters & remains in the fermentation-free 45 4, 41 | unskillful qualities -- enters & remains in the first jhana: rapture & 46 4, 41 | evaluation, he enters & remains in the second jhana: rapture & 47 4, 41 | the fading of rapture he remains in equanimity, mindful & 48 4, 41 | to pleasure. He enters & remains in the third jhana, of which 49 4, 41 | distress -- he enters & remains in the fourth jhana: purity 50 4, 41 | is the case where a monk remains focused on arising & falling 51 4, 159 | fermentations, has entered & remains in the fermentation-free 52 4, 159 | fermentations, has entered & remains in the fermentation-free 53 4, 159 | fermentations, has entered & remains in the fermentation-free 54 4, 178 | case where a monk enters & remains in a certain peaceful release 55 4, 178 | same way, the monk enters & remains in a certain peaceful release 56 4, 178 | case where a monk enters & remains in a certain peaceful release 57 4, 178 | same way, the monk enters & remains in a certain peaceful release 58 4, 178 | case where a monk enters & remains in a certain peaceful release 59 4, 178 | same way, the monk enters & remains in a certain peaceful release 60 4, 178 | case where a monk enters & remains in a certain peaceful release 61 4, 178 | same way, the monk enters & remains in a certain peaceful release 62 5, 28 | qualities -- enters and remains in the first jhana: rapture 63 5, 28 | evaluation, he enters and remains in the second jhana: rapture 64 5, 28 | the fading of rapture, he remains in equanimity, mindful and 65 5, 28 | pleasure. He enters and remains in the third jhana, of which 66 5, 28 | distress -- he enters and remains in the fourth jhana: purity 67 5, 28 | the mental effluents, he remains in the effluent-free release 68 5, 75 | qualities -- he enters & remains in the first jhana: rapture & 69 5, 75 | evaluation, he enters & remains in the second jhana: rapture & 70 5, 75 | the fading of rapture, he remains in equanimity, mindful & 71 5, 75 | of pleasure. He enters & remains in the third jhana, of which 72 5, 75 | distress -- he enters & remains in the fourth jhana: purity 73 5, 76 | qualities -- he enters & remains in the first jhana: rapture & 74 5, 76 | evaluation, he enters & remains in the second jhana: rapture & 75 5, 76 | the fading of rapture, he remains in equanimity, mindful & 76 5, 76 | of pleasure. He enters & remains in the third jhana, of which 77 5, 76 | distress -- he enters & remains in the fourth jhana: purity 78 5, 121 | the case where a monk [1] remains focused on unattractiveness 79 5, 176 | the noble ones enters & remains in seclusion & rapture, 80 5, 176 | the noble ones enters & remains in seclusion & rapture, 81 5, 176 | the noble ones enters & remains in seclusion & rapture, 82 5, 176 | the noble ones enters & remains in seclusion & rapture, 83 7, 58 | pleasure nor pain -- he remains focused on inconstancy, 84 7, 58 | regard to that feeling. As he remains focused on inconstancy, 85 8, 2 | requisite condition... ~"He remains focused on arising & passing 86 8, 2 | mind]. ~"[They say:] 'He remains focused on arising & passing 87 8, 6 | actually is. ~"His mind remains consumed with the gain. 88 8, 6 | with the gain. His mind remains consumed with the loss... 89 8, 6 | the pleasure. His mind remains consumed with the pain. ~" 90 8, 30 | mental qualities, enters & remains in the first jhana: rapture & 91 8, 30 | evaluation, he enters & remains in the second jhana: rapture & 92 8, 30 | the fading of rapture he remains in equanimity, mindful & 93 8, 30 | of pleasure. He enters & remains in the third jhana, of which 94 8, 30 | distress -- he enters & remains in the fourth jhana: purity 95 9, 34 | unskillful qualities -- enters & remains in the first jhana: rapture & 96 9, 34 | evaluation. If, as he remains there, he is beset with 97 9, 34 | thought & evaluation, enters & remains in the second jhana: rapture & 98 9, 34 | internal assurance. If, as he remains there, he is beset with 99 9, 34 | with the fading of rapture, remains in equanimity, mindful & 100 9, 34 | to pleasure, and enters & remains in the third jhana, of which 101 9, 34 | pleasurable abiding.' If, as he remains there, he is beset with 102 9, 34 | elation & distress -- enters & remains in the fourth jhana: purity 103 9, 34 | neither-pleasure-nor-pain. If, as he remains there, he is beset with 104 9, 34 | Infinite space,' enters & remains in the sphere of the infinitude 105 9, 34 | infinitude of space. If, as he remains there, he is beset with 106 9, 34 | consciousness,' enters & remains in the sphere of the infinitude 107 9, 34 | consciousness. If, as he remains there, he is beset with 108 9, 34 | There is nothing,' enters & remains in the sphere of nothingness. 109 9, 34 | of nothingness. If, as he remains there, he is beset with 110 9, 34 | of nothingness, enters & remains in the sphere of neither 111 9, 34 | non-perception. If, as he remains there, he is beset with 112 9, 34 | non-perception, enters & remains in the cessation of perception & 113 9, 35 | evaluation -- enters & remains in the second jhana: rapture & 114 9, 35 | the fading of rapture, he remains in equanimity, mindful & 115 9, 35 | distress -- he enters & remains in the fourth jhana: purity 116 9, 35 | Infinite space,' enters & remains in the sphere of the infinitude 117 9, 35 | consciousness,' enters & remains in the sphere of the infinitude 118 9, 35 | There is nothing,' enters & remains in the sphere of nothingness. 119 9, 35 | of nothingness, enters & remains in the sphere of neither 120 9, 35 | non-perception, enters & remains in the cessation of perception & 121 9, 35 | mental fermentations, he remains in the effluent-free release 122 9, 36 | unskillful qualities, enters & remains in the first jhana: rapture & 123 9, 36 | where a monk... enters & remains in the first jhana: rapture & 124 9, 43 | unskillful qualities, enters & remains in the first jhana: rapture & 125 9, 43 | thought & evaluation. He remains touching with his body in 126 9, 43 | evaluation, he enters & remains in the second jhana... the 127 9, 43 | perception nor non-perception. He remains touching with his body in 128 9, 43 | non-perception, he enters & remains in the cessation of perception & 129 9, 43 | go to their total end. He remains touching with his body in 130 9, 44 | unskillful qualities, enters & remains in the first jhana: rapture & 131 9, 44 | evaluation, he enters & remains in the second jhana... the 132 9, 44 | non-perception, he enters & remains in the cessation of perception & 133 9, 45 | unskillful qualities, enters & remains in the first jhana: rapture & 134 9, 45 | thought & evaluation. He remains touching with his body in 135 9, 45 | evaluation, he enters & remains in the second jhana... the 136 9, 45 | perception nor non-perception. He remains touching with his body in 137 9, 45 | non-perception, he enters & remains in the cessation of perception & 138 9, 45 | go to their total end. He remains touching with his body in 139 10, 24 | see this Dhamma,' but he remains with his mind conquered 140 10, 24 | into being, which is why he remains with his mind conquered 141 10, 24 | into being, which is why he remains with his mind conquered 142 10, 24 | in discernment,' but he remains with his mind conquered 143 10, 24 | into being, which is why he remains with his mind conquered 144 10, 24 | into being, which is why he remains with his mind conquered 145 10, 24 | in discernment,' but he remains with his mind conquered 146 10, 24 | into being, which is why he remains with his mind conquered 147 10, 24 | into being, which is why he remains with his mind conquered 148 10, 24 | in discernment,' but he remains with his mind conquered 149 10, 24 | into being, which is why he remains with his mind conquered 150 10, 24 | into being, which is why he remains with his mind conquered 151 10, 24 | in discernment,' and he remains with his mind not conquered 152 10, 24 | into being, which is why he remains with his mind not conquered 153 10, 24 | into being, which is why he remains with his mind not conquered 154 10, 24 | in discernment,' and he remains with his mind not conquered 155 10, 24 | into being, which is why he remains with his mind not conquered 156 10, 24 | into being, which is why he remains with his mind not conquered 157 10, 60 | is inconstant.' Thus he remains focused on inconstancy with 158 10, 60 | ideas are not-self.' Thus he remains focused on not-selfness 159 10, 60 | joints, urine.' Thus he remains focused on unattractiveness 160 10, 60 | defecation, urination.' Thus he remains focused on drawbacks with