Book, Sutta

  1      3, 40 |     suffering & stress might be known!" Now, if I were to seek
  2      3, 40 |     suffering & stress might be known!" Now if I, having gone
  3      3, 40 |     suffering & stress might be known!" Now, the Dhamma is well-taught
  4      3, 61 |        having practiced, I make known the unexcelled plunging
  5      3, 61 |     holy life1, having directly known & realized it for myself.
  6      3, 61 |      holy life, having directly known & realized it for yourselves.'
  7      3, 65 |  awakened, blessed. He has made known -- having realized it through
  8      3, 74 |          For a long time I have known the Dhamma taught by the
  9      3, 74 |  release of discernment, having known & made them manifest for
 10      3, 91 |  release of discernment, having known & made them manifest for
 11      3, 102|  release of discernment, having known and made them manifest for
 12      3, 103|  release of discernment, having known and made them manifest for
 13      3, 123|  release of discernment, having known and made them manifest for
 14      4, 1  |        glorious stature.~Having known them directly,~he taught
 15      4, 5  |  release of discernment, having known & made them manifest for
 16      4, 5  |        fast ~In one who, having known,~qualities high & low~   
 17      4, 41 |         case where feelings are known to the monk as they arise,
 18      4, 41 |         the monk as they arise, known as they persist, known as
 19      4, 41 |          known as they persist, known as they subside. Perceptions
 20      4, 41 |        subside. Perceptions are known to him as they arise, known
 21      4, 41 |     known to him as they arise, known as they persist, known as
 22      4, 41 |          known as they persist, known as they subside. Thoughts
 23      4, 41 |      they subside. Thoughts are known to him as they arise, known
 24      4, 41 |     known to him as they arise, known as they persist, known as
 25      4, 41 |          known as they persist, known as they subside. This is
 26      4, 73 |     these four qualities can be known as 'a person of no integrity.'
 27      4, 73 |     these four qualities can be known as 'a person of no integrity.' ~"
 28      4, 73 |     these four qualities can be known as 'a person of integrity.'
 29      4, 73 |     these four qualities can be known as 'a person of integrity.'" ~
 30      4, 115|       of action that one may be known -- in terms of manly stamina,
 31      4, 115|       of action that one may be known -- in terms of manly stamina,
 32      4, 159|  release of discernment, having known & realized them for himself
 33      4, 159|  release of discernment, having known & realized them for myself
 34      4, 159|  release of discernment, having known & realized them for himself
 35      4, 159|  release of discernment, having known & realized them for himself
 36      4, 192|        these four traits may be known by means of four [other]
 37      4, 192|        a person's virtue may be known, and then only after a long
 38      4, 192|   person that his purity may be known, and then only after a long
 39      4, 192|       person's endurance may be known, and then only after a long
 40      4, 192|     person's discernment may be known, and then only after a long
 41      4, 192|        a person's virtue may be known, and then only after a long
 42      4, 192|        a person's virtue may be known, and then only after a long
 43      4, 192|   person that his purity may be known, and then only after a long
 44      4, 192|   person that his purity may be known, and then only after a long
 45      4, 192|       person's endurance may be known, and then only after a long
 46      4, 192|       person's endurance may be known, and then only after a long
 47      4, 192|     person's discernment may be known, and then only after a long
 48      4, 192|     person's discernment may be known, and then only after a long
 49      4, 192|         four traits that may be known by means of these four [
 50      5, 28 |  release of discernment, having known and made them manifest for
 51      5, 121|      having realized & directly known them for himself in the
 52      5, 121|      having realized & directly known them for himself in the
 53      6, 63 |            Sensuality should be known. The cause by which sensuality
 54      6, 63 |       comes into play should be known. The diversity in sensuality
 55      6, 63 |         in sensuality should be known. The result of sensuality
 56      6, 63 |         of sensuality should be known. The cessation of sensuality
 57      6, 63 |         of sensuality should be known. The path of practice for
 58      6, 63 |         of sensuality should be known. ~"Feeling should be known.
 59      6, 63 |      known. ~"Feeling should be known. The cause by which feeling
 60      6, 63 |       comes into play should be known. The diversity in feeling
 61      6, 63 |  diversity in feeling should be known. The result of feeling should
 62      6, 63 |     result of feeling should be known. The cessation of feeling
 63      6, 63 |  cessation of feeling should be known. The path of practice for
 64      6, 63 |  cessation of feeling should be known. ~"Perception should be
 65      6, 63 |            Perception should be known. The cause by which perception
 66      6, 63 |       comes into play should be known. The diversity in perception
 67      6, 63 |         in perception should be known. The result of perception
 68      6, 63 |         of perception should be known. The cessation of perception
 69      6, 63 |         of perception should be known. The path of practice for
 70      6, 63 |         of perception should be known. ~"Fermentations (asava)
 71      6, 63 | Fermentations (asava) should be known. The cause by which fermentations
 72      6, 63 |        come into play should be known. The diversity in fermentations
 73      6, 63 |         fermentations should be known. The result of fermentations
 74      6, 63 |         fermentations should be known. The cessation of fermentations
 75      6, 63 |         fermentations should be known. The path of practice for
 76      6, 63 |         fermentations should be known ~"Kamma should be known.
 77      6, 63 |         known ~"Kamma should be known. The cause by which kamma
 78      6, 63 |       comes into play should be known. The diversity in kamma
 79      6, 63 |    diversity in kamma should be known. The result of kamma should
 80      6, 63 |       result of kamma should be known. The cessation of kamma
 81      6, 63 |    cessation of kamma should be known. The path of practice for
 82      6, 63 |    cessation of kamma should be known. ~"Stress should be known.
 83      6, 63 |       known. ~"Stress should be known. The cause by which stress
 84      6, 63 |       comes into play should be known. The diversity in stress
 85      6, 63 |   diversity in stress should be known. The result of stress should
 86      6, 63 |      result of stress should be known. The cessation of stress
 87      6, 63 |   cessation of stress should be known. The path of practice for
 88      6, 63 |   cessation of stress should be known. ~[1] "'Sensuality should
 89      6, 63 |            Sensuality should be known. The cause by which sensuality
 90      6, 63 |         of sensuality should be known.' Thus it has been said.
 91      6, 63 |            Sensuality should be known. The cause by which sensuality
 92      6, 63 |         of sensuality should be known.' Thus it has been said,
 93      6, 63 |          2] "'Feeling should be known. The cause by which feeling
 94      6, 63 |  cessation of feeling should be known.' Thus it has been said.
 95      6, 63 |   feeling. ~"'Feeling should be known. The cause by which feeling
 96      6, 63 |  cessation of feeling should be known.' Thus it has been said,
 97      6, 63 |            Perception should be known. The cause by which perception
 98      6, 63 |         of perception should be known.' Thus it has been said.
 99      6, 63 |            Perception should be known. The cause by which perception
100      6, 63 |         of perception should be known.' Thus it has been said,
101      6, 63 |         Fermentations should be known. The cause by which fermentations
102      6, 63 |         fermentations should be known.' Thus it has been said.
103      6, 63 |         Fermentations should be known. The cause by which fermentations
104      6, 63 |         fermentations should be known.' Thus it has been said,
105      6, 63 |            5] "'Kamma should be known. The cause by which kamma
106      6, 63 |       comes into play should be known. The diversity in kamma
107      6, 63 |    diversity in kamma should be known. The result of kamma should
108      6, 63 |       result of kamma should be known. The cessation of kamma
109      6, 63 |    cessation of kamma should be known. The path of practice for
110      6, 63 |    cessation of kamma should be known.' Thus it has been said.
111      6, 63 |       kamma. ~"'Kamma should be known. The cause by which kamma
112      6, 63 |    cessation of kamma should be known.' Thus it has been said,
113      6, 63 |           6] "'Stress should be known. The cause by which stress
114      6, 63 |       comes into play should be known. The diversity in stress
115      6, 63 |   diversity in stress should be known. The result of stress should
116      6, 63 |      result of stress should be known. The cessation of stress
117      6, 63 |   cessation of stress should be known. The path of practice for
118      6, 63 |   cessation of stress should be known.' Thus it has been said.
119      6, 63 |     stress. ~"'Stress should be known. The cause by which stress
120      6, 63 |   cessation of stress should be known.' Thus it has been said,
121      7, 64 |       the case where people are known to monk in terms of two
122      7, 64 |          This is how people are known to a monk in terms of two
123      8, 30 |          does not want it to be known that 'He is modest.' Being
124      8, 30 |       he does not want it to be known that 'He is content.' Being
125      8, 30 |       he does not want it to be known that 'He is reclusive.'
126      8, 30 |       he does not want it to be known that 'His persistence is
127      8, 30 |       he does not want it to be known that 'His mindfulness is
128      8, 30 |       he does not want it to be known that 'His mind is centered.'
129      8, 30 |       he does not want it to be known that 'He is endowed with
130      8, 30 |       he does not want it to be known that 'He is enjoying non-complication.' '
131      8, 41 |        this manner, you will be known as having followed the Arahants,
132      8, 41 |        this manner, you will be known as having followed the Arahants,
133      8, 41 |        this manner, you will be known as having followed the Arahants,
134      8, 41 |        this manner, you will be known as having followed the Arahants,
135      8, 41 |        this manner, you will be known as having followed the Arahants,
136      8, 41 |        this manner, you will be known as having followed the Arahants,
137      8, 41 |        this manner, you will be known as having followed the Arahants,
138      8, 41 |        this manner, you will be known as having followed the Arahants,
139      8, 43 |          such a thing indeed is known, Visakha. It was in connection
140      8, 43 |          such a thing indeed is known, Visakha. It was in connection
141      8, 43 |          such a thing indeed is known, Visakha. It was in connection
142      8, 43 |          such a thing indeed is known, Visakha. It was in connection
143      8, 43 |          such a thing indeed is known, Visakha. It was in connection
144      8, 43 |          such a thing indeed is known, Visakha. It was in connection
145      9, 34 |     line of reasoning it may be known how Unbinding is pleasant. ~"
146      9, 34 |     line of reasoning it may be known how pleasant Unbinding is. ~"
147      9, 34 |     line of reasoning it may be known how Unbinding is pleasant." ~ ~        ~
148      9, 35 |  release of discernment, having known and made them manifest for
149     10, 24 |      longing, then it should be known of him that, 'This venerable
150     10, 24 |      longing, then it should be known of him that, 'This venerable
151     10, 24 |      longing, then it should be known of him that, 'This venerable
152     10, 24 |      longing, then it should be known of him that, 'This venerable
153     10, 24 |      longing, then it should be known of him that, 'This venerable
154     10, 24 |      longing, then it should be known of him that, 'This venerable
155     10, 71 |    discernment, having directly known & realized them for myself
156     10, 176|      next after having directly known & realized it for themselves.'
157     10, 176|      next after having directly known & realized it for themselves.'