Book, Sutta

  1      3, 74 |        the first jhana: rapture & pleasure born from withdrawal, accompanied
  2      3, 74 |           second jhana: rapture & pleasure born of composure, unification
  3      3, 74 |           physically sensitive of pleasure. He enters & remains in
  4      3, 74 |            With the abandoning of pleasure & pain -- as with the earlier
  5      3, 74 | equanimity & mindfulness, neither pleasure nor pain. This is called
  6      3, 90 |        the first jhana: rapture & pleasure born from withdrawal, accompanied
  7      3, 90 |           second jhana: rapture & pleasure born of composure, unification
  8      3, 90 |           physically sensitive of pleasure. He enters & remains in
  9      3, 90 |            With the abandoning of pleasure & pain -- as with the earlier
 10      3, 90 | equanimity & mindfulness, neither pleasure nor pain. This is called
 11      3, 91 |        the first jhana: rapture & pleasure born from withdrawal, accompanied
 12      3, 91 |           second jhana: rapture & pleasure born of composure, unification
 13      3, 91 |           physically sensitive of pleasure. He enters & remains in
 14      3, 91 |            With the abandoning of pleasure & pain -- as with the earlier
 15      3, 91 | equanimity & mindfulness, neither pleasure nor pain. This is called
 16      3, 102|       food, such my experience of pleasure and pain, such the end of
 17      3, 102|       food, such my experience of pleasure and pain, such the end of
 18      3, 103|       food, such my experience of pleasure and pain, such the end of
 19      3, 103|       food, such my experience of pleasure and pain, such the end of
 20      4, 28 |       Furthermore, the monk finds pleasure and delight in developing (
 21      4, 28 |          mental qualities), finds pleasure and delight in abandoning (
 22      4, 28 |       does not, on account of his pleasure and delight in developing
 23      4, 28 |         the wise one endures both pleasure and displeasure. ~This is
 24      4, 41 |        the first jhana: rapture & pleasure born from withdrawal, accompanied
 25      4, 41 |           second jhana: rapture & pleasure born of composure, unification
 26      4, 41 |           physically sensitive to pleasure. He enters & remains in
 27      4, 41 |            With the abandoning of pleasure & pain -- as with the earlier
 28      4, 41 | equanimity & mindfulness, neither pleasure nor pain. This is the development
 29      4, 49 |  constancy in the inconstant,~    pleasure in the stressful,~    self
 30      4, 192|        disgrace, censure, praise, pleasure, & pain.' Suffering loss
 31      4, 192|        disgrace, censure, praise, pleasure, & pain.' Suffering loss
 32      5, 28 |          first jhana: rapture and pleasure born from withdrawal, accompanied
 33      5, 28 |         body with the rapture and pleasure born from withdrawal. There
 34      5, 28 |         unpervaded by rapture and pleasure born from withdrawal. ~"
 35      5, 28 |         body with the rapture and pleasure born of withdrawal. There
 36      5, 28 |         unpervaded by rapture and pleasure born from withdrawal. This
 37      5, 28 |         second jhana: rapture and pleasure born of composure, unification
 38      5, 28 |         body with the rapture and pleasure born of composure. There
 39      5, 28 |         unpervaded by rapture and pleasure born of composure. ~"Just
 40      5, 28 |         body with the rapture and pleasure born of composure. There
 41      5, 28 |         unpervaded by rapture and pleasure born of composure. This
 42      5, 28 |           physically sensitive to pleasure. He enters and remains in
 43      5, 28 |           this very body with the pleasure divested of rapture, so
 44      5, 28 |       entire body unpervaded with pleasure divested of rapture. ~"Just
 45      5, 28 |           this very body with the pleasure divested of rapture. There
 46      5, 28 |       entire body unpervaded with pleasure divested of rapture. This
 47      5, 28 |            with the abandoning of pleasure and stress -- as with the
 48      5, 28 |       food, such my experience of pleasure and pain, such the end of
 49      5, 28 |       food, such my experience of pleasure and pain, such the end of
 50      5, 41 |             provides himself with pleasure & satisfaction, and maintains
 51      5, 41 |  satisfaction, and maintains that pleasure rightly. He provides his
 52      5, 41 |          his mother & father with pleasure & satisfaction, and maintains
 53      5, 41 |  satisfaction, and maintains that pleasure rightly. He provides his
 54      5, 41 |       servants, & assistants with pleasure & satisfaction, and maintains
 55      5, 41 |  satisfaction, and maintains that pleasure rightly. This is the first
 56      5, 41 |         friends & associates with pleasure & satisfaction, and maintains
 57      5, 41 |  satisfaction, and maintains that pleasure rightly. This is the second
 58      5, 75 |        the first jhana: rapture & pleasure born from withdrawal, accompanied
 59      5, 75 |           second jhana: rapture & pleasure born of concentration, unification
 60      5, 75 |           physically sensitive of pleasure. He enters & remains in
 61      5, 75 |            With the abandoning of pleasure & pain -- as with the earlier
 62      5, 75 | equanimity & mindfulness, neither pleasure nor pain. ~"With his mind
 63      5, 76 |        the first jhana: rapture & pleasure born from withdrawal, accompanied
 64      5, 76 |           second jhana: rapture & pleasure born of concentration, unification
 65      5, 76 |           physically sensitive of pleasure. He enters & remains in
 66      5, 76 |            With the abandoning of pleasure & pain -- as with the earlier
 67      5, 76 | equanimity & mindfulness, neither pleasure nor pain. ~"With his mind
 68      5, 176|           exist at that time. The pleasure & joy dependent on sensuality
 69      5, 176|           exist at that time. The pleasure & joy dependent on what
 70      5, 176|           exist at that time. The pleasure & joy dependent on sensuality
 71      5, 176|           exist at that time. The pleasure & joy dependent on what
 72      6, 45 |        living in ease. ~Gaining a pleasure not of the flesh,~    he
 73      6, 63 |          of feeling: a feeling of pleasure, a feeling of pain, & feeling
 74      6, 63 |        pain, & feeling of neither pleasure nor pain. ~"And what is
 75      6, 63 |           There is the feeling of pleasure connected with the baits
 76      6, 63 |           There is the feeling of pleasure not connected with the baits
 77      6, 63 |         is the feeling of neither pleasure nor pain connected with
 78      6, 63 |         is the feeling of neither pleasure nor pain not connected with
 79      7, 48 |       outside her, wants whatever pleasure & happiness that arise based
 80      7, 48 |       outside him, wants whatever pleasure & happiness that arise based
 81      7, 48 |            does not want whatever pleasure & happiness that arise based
 82      7, 48 |            does not want whatever pleasure & happiness that arise based
 83      7, 58 |           t stay indulging in the pleasure of lying down, the pleasure
 84      7, 58 |       pleasure of lying down, the pleasure of reclining, the pleasure
 85      7, 58 |        pleasure of reclining, the pleasure of drowsiness.' That is
 86      7, 58 |         feeling he experiences -- pleasure, pain, neither pleasure
 87      7, 58 |           pleasure, pain, neither pleasure nor pain -- he remains focused
 88      7, 60 |        mass of darkness.~He takes pleasure in bad deeds as if they
 89      8, 6  |        disgrace, censure, praise, pleasure, & pain. These are the eight
 90      8, 6  |        disgrace, censure, praise, pleasure, & pain. For a well-instructed
 91      8, 6  |        disgrace, censure, praise, pleasure, & pain. So what difference,
 92      8, 6  |        arises... Praise arises... Pleasure arises... ~"Pain arises.
 93      8, 6  |      censure... the praise... the pleasure. His mind remains consumed
 94      8, 6  |            He welcomes the arisen pleasure and rebels against the arisen
 95      8, 6  |        arises... Praise arises... Pleasure arises... ~"Pain arises.
 96      8, 6  |      censure... the praise... the pleasure. His mind does not remain
 97      8, 6  |       does not welcome the arisen pleasure, or rebel against the arisen
 98      8, 6  |               censure/praise,~    pleasure/pain:~these conditions among
 99      8, 30 |        the first jhana: rapture & pleasure born from withdrawal, accompanied
100      8, 30 |           second jhana: rapture & pleasure born of composure, unification
101      8, 30 |           physically sensitive to pleasure. You will enter & remain
102      8, 30 |            with the abandoning of pleasure & pain, as with the earlier
103      8, 30 |        the first jhana: rapture & pleasure born from withdrawal, accompanied
104      8, 30 |           second jhana: rapture & pleasure born of composure, unification
105      8, 30 |           physically sensitive of pleasure. He enters & remains in
106      8, 30 |            With the abandoning of pleasure & pain -- as with the earlier
107      8, 30 | equanimity & mindfulness, neither pleasure nor pain. 'This Dhamma is
108      8, 54 |          laymen who enjoy worldly pleasure. We lead a life encumbered
109      9, 34 |       Sariputta, "But what is the pleasure here, my friend, where there
110      9, 34 |         felt?" ~"Just that is the pleasure here, my friend: where there
111      9, 34 |        desire, enticing. Whatever pleasure or joy arises in dependence
112      9, 34 |       sensuality, that is sensual pleasure. ~"Now there is the case
113      9, 34 |        the first jhana: rapture & pleasure born from withdrawal, accompanied
114      9, 34 |           second jhana: rapture & pleasure born of composure, unification
115      9, 34 |           physically sensitive to pleasure, and enters & remains in
116      9, 34 |            with the abandoning of pleasure & stress -- as with the
117      9, 35 |        the first jhana: rapture & pleasure born from withdrawal, accompanied
118      9, 35 |           second jhana: rapture & pleasure born of composure, unification
119      9, 35 |        the first jhana: rapture & pleasure born from withdrawal, accompanied
120      9, 35 |           second jhana: rapture & pleasure born of composure, unification
121      9, 35 |           second jhana: rapture & pleasure born of composure, unification
122      9, 35 |           physically sensitive to pleasure, entering & remaining in
123      9, 35 |            with the abandoning of pleasure & stress -- as with the
124      9, 35 |       food, such my experience of pleasure and pain, such the end of
125      9, 35 |       food, such my experience of pleasure and pain, such the end of
126      9, 36 |        the first jhana: rapture & pleasure born from withdrawal, accompanied
127      9, 36 |        the first jhana: rapture & pleasure born of withdrawal, accompanied
128      9, 41 |        the first jhana: rapture & pleasure born from withdrawal, accompanied
129      9, 41 |           second jhana: rapture & pleasure born of composure, unification
130      9, 41 |           second jhana: rapture & pleasure born of composure, unification
131      9, 41 |           physically sensitive to pleasure, and to enter & remain in
132      9, 41 |           physically sensitive to pleasure, and entered & remained
133      9, 41 |            with the abandoning of pleasure & stress -- as with the
134      9, 41 |           up at being without the pleasure of equanimity, didn't grow
135      9, 41 |          seen the drawback of the pleasure of equanimity, I pursued
136      9, 41 |            With the abandoning of pleasure & stress -- as with the
137      9, 43 |        the first jhana: rapture & pleasure born from withdrawal, accompanied
138      9, 44 |        the first jhana: rapture & pleasure born from withdrawal, accompanied
139      9, 45 |        the first jhana: rapture & pleasure born from withdrawal, accompanied
140     10, 60 |           breathe in sensitive to pleasure, and to breathe out sensitive
141     10, 60 |          breathe out sensitive to pleasure. [vii] He trains himself
142     11, 1  |           reward?" ~"Serenity has pleasure as its purpose, pleasure
143     11, 1  |          pleasure as its purpose, pleasure as its reward." ~"And what
144     11, 1  |        And what is the purpose of pleasure? What is its reward?" ~"
145     11, 1  |            What is its reward?" ~"Pleasure has concentration as its
146     11, 1  |          its reward. Serenity has pleasure as its purpose, pleasure
147     11, 1  |          pleasure as its purpose, pleasure as its reward. Pleasure
148     11, 1  |           pleasure as its reward. Pleasure has concentration as its
149     11, 2  |           will, 'May I experience pleasure.' It is in the nature of
150     11, 2  |        serene in body experiences pleasure. ~"For a person experiencing
151     11, 2  |         For a person experiencing pleasure, there is no need for an
152     11, 2  |          of a person experiencing pleasure grows concentrated. ~"For
153     11, 2  |       actually are as its reward. Pleasure has concentration as its
154     11, 2  |          its reward. Serenity has pleasure as its purpose, pleasure
155     11, 2  |          pleasure as its purpose, pleasure as its reward. Rapture has