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    Book, Sutta                                       grey = Comment text

  1      1, 1-10  |        that invades the mind of a man and remains like the form
  2      1, 1-10  |       woman invades the mind of a man and remains. ~"Monks, I
  3      1, 1-10  |        that invades the mind of a man and remains like the voice
  4      1, 1-10  |       woman invades the mind of a man and remains. ~"Monks, I
  5      1, 1-10  |        that invades the mind of a man and remains like the scent
  6      1, 1-10  |       woman invades the mind of a man and remains. ~"Monks, I
  7      1, 1-10  |        that invades the mind of a man and remains like the taste
  8      1, 1-10  |       woman invades the mind of a man and remains. ~"Monks, I
  9      1, 1-10  |        that invades the mind of a man and remains like the touch
 10      1, 1-10  |       woman invades the mind of a man and remains. ~"Monks, I
 11      1, 1-10  |        remains like the form of a man. Monks, the form of a man
 12      1, 1-10  |         man. Monks, the form of a man invades the mind of a woman
 13      1, 1-10  |       remains like the voice of a man. Monks, the voice of a man
 14      1, 1-10  |        man. Monks, the voice of a man invades the mind of a woman
 15      1, 1-10  |       remains like the scent of a man. Monks, the scent of a man
 16      1, 1-10  |        man. Monks, the scent of a man invades the mind of a woman
 17      1, 1-10  |       remains like the taste of a man. Monks, the taste of a man
 18      1, 1-10  |        man. Monks, the taste of a man invades the mind of a woman
 19      1, 1-10  |       remains like the touch of a man. Monks, the touch of a man
 20      1, 1-10  |        man. Monks, the touch of a man invades the mind of a woman
 21      3, 34    |         well-prepared soil, and a man would burn them with fire
 22      3, 35    |      slept in ease." ~"Yes, young man. I have slept in ease. Of
 23      3, 35    |     Blessed One says, 'Yes, young man. I have slept in ease. Of
 24      3, 35    |               In that case, young man, I will question you in
 25      3, 35    |          what do you think, young man. Might there arise in that
 26      3, 35    |          what do you think, young man. Might there arise in that
 27      3, 35    |          what do you think, young man. Might there arise in that
 28      3, 39    |        minstrels without a single man among them, and I did not
 29      3, 40    |           own self knows, my good man,~whether you are true~  
 30      3, 65    |            Does greed appear in a man for his benefit or harm?" -- "
 31      3, 65    |           mentally by greed, this man takes life, steals, commits
 32      3, 65    |    Kalamas? Does hate appear in a man for his benefit or harm?" -- "
 33      3, 65    | vanquished mentally by hate, this man takes life, steals, commits
 34      3, 65    |         Does delusion appear in a man for his benefit or harm?" -- "
 35      3, 65    |        mentally by delusion, this man takes life, steals, commits
 36      3, 65    |      absence of greed appear in a man for his benefit or harm?" -- "
 37      3, 65    |           mentally by greed, this man does not take life, does
 38      3, 65    |       absence of hate appear in a man for his benefit or harm?" -- "
 39      3, 65    | vanquished mentally by hate, this man does not take life, does
 40      3, 65    |           of delusion appear in a man for his benefit or harm?" -- "
 41      3, 65    |        mentally by delusion, this man does not take life, does
 42      3, 66    |          Through greed a covetous man kills breathing things,
 43      3, 66    |         Through hate a malevolent man kills breathing things...
 44      3, 66    |       Through ignorance a deluded man kills breathing things...
 45      3, 66    |          non- greed an uncovetous man does not kill breathing
 46      3, 66    |          ill-will an unmalevolent man does not kill breathing
 47      3, 66    |            Through non-delusion a man with true knowledge does
 48      3, 71    |          practice: 'Here, my good man. Lay down the rod with regard
 49      3, 71    |          practice: 'Here, my good man. Having stripped off all
 50      3, 71    |           possible that a certain man or woman -- from having
 51      3, 71    |           possible that a certain man or woman -- from having
 52      3, 71    |           possible that a certain man or woman -- from having
 53      3, 71    |          Uposatha. ~So whoever -- man or woman --  is endowed
 54      3, 101   |          moment. ~"Suppose that a man were to drop a salt crystal
 55      3, 101   |      drink." ~"Now suppose that a man were to drop a salt crystal
 56      4, 111   |          You, Kesi, are a trained man, a trainer of tamable horses.
 57      4, 113   |           or village over there a man or woman is in pain or has
 58      4, 113   |           or village over there a man or woman is in pain or has
 59      4, 113   |             But he himself sees a man or woman in pain or dead.
 60      4, 113   |           or village over there a man or woman is in pain or has
 61      4, 113   |         he himself does not see a man or woman in pain or dead.
 62      4, 113   |           or village over there a man or woman is in pain or has
 63      4, 113   |         he himself does not see a man or woman in pain or dead,
 64      4, 113   |       certain goodly thoroughbred man who hears is said that in
 65      4, 113   |         or township is a woman or man afflicted or dead. Thereat
 66      4, 113   |          this goodly thoroughbred man. Such in this case is the
 67      4, 113   |           the goodly thoroughbred man. This is the first sort... ~"
 68      4, 113   |        have a goodly thoroughbred man who does not hear it said
 69      4, 113   |          township is a woman or a man afflicted or dead, but with
 70      4, 113   |          this goodly thoroughbred man... Such in this case is...
 71      4, 113   |        have a goodly thoroughbred man who does not hear it said...
 72      4, 113   |         eyes beholds a woman or a man afflicted or dead, but his
 73      4, 113   |          this goodly thoroughbred man... Such in this case...
 74      4, 113   |        have a goodly thoroughbred man who neither hears it said...
 75      4, 113   |          this goodly thoroughbred man. Of such a sort, monks,
 76      4, 113   |           the goodly thoroughbred man in this case. This is the
 77      4, 125   |          from the unwise ordinary man, when, that is to say, there
 78      4, 159   |     certain nun said to a certain man, "Go, my good man, to my
 79      4, 159   |         certain man, "Go, my good man, to my lord Ananda and,
 80      4, 159   |   Responding, "Yes, my lady," the man then approached Ven. Ananda
 81      4, 178   |         be expected. Just as if a man were to grasp a branch with
 82      4, 178   |         be expected. Just as if a man were to grasp a branch with
 83      4, 178   |          countless years, where a man were to block all the inlets
 84      4, 178   |          countless years, where a man were to open all the inlets
 85      4, 192   |         discerning.' Just as if a man with good eyesight standing
 86      4, 192   |           not dull.' Just as if a man with good eyesight standing
 87      4, 255   |      drink. They place a woman or man of no virtue or principles
 88      4, 255   |     virtuous, principled woman or man in the position of authority.
 89      5, 28    |         awareness. ~"Just as if a man were sitting wrapped from
 90      5, 28    |        drink from it. If a strong man were to tip it in any way
 91      5, 28    |        drink from it. If a strong man were to loosen the dikes
 92      5, 34    |            He is confident -- the man unmiserly. ~Therefore the
 93      5, 49    |      Mallika died. Then a certain man went to the king and whispered
 94      5, 57    |       whether one is a woman or a man, lay or ordained. Which
 95      5, 57    |       whether one is a woman or a man, lay or ordained. ~"'I am
 96      5, 57    |       whether one is a woman or a man, lay or ordained. ~"Now,
 97      5, 75    |         first confrontation for a man trying to maintain his celibacy
 98      5, 121   |          Gilana Sutta - To a Sick Man~Translated from the Pali
 99      6, 55    |          awareness -- as a strong man might stretch out his bent
100      6, 55    |        Blessed One -- as a strong man might stretch out his bent
101      6, 63    |     passion for his resolves is a man's sensuality,~not the beautiful
102      6, 63    |     passion for his resolves is a man's sensuality. ~The beauties
103      7, 6     |        seventh treasure.~Whoever, man or woman, has these treasures~
104      7, 7     |        seventh treasure.~Whoever, man or woman, has these treasures,~
105      7, 48    |     transcend her femininity. ~"A man attends inwardly to his
106      7, 48    |          up in his masculinity, a man goes into bondage with reference
107      7, 48    |           to women. This is how a man does not transcend his masculinity. ~"
108      7, 48    |    transcends her femininity. ~"A man does not attend inwardly
109      7, 48    |          up in his masculinity, a man does not go into bondage
110      7, 48    |           to women. This is how a man transcends his masculinity. ~"
111      7, 58    |          this -- just as a strong man might extend his flexed
112      7, 60    |          enemy's aim -- come to a man or woman who is angry. Which
113      7, 60    |      enemy's aim, that comes to a man or woman who is angry. ~"
114      7, 60    |      enemy's aim, that comes to a man or woman who is angry. ~"
115      7, 60    |      enemy's aim, that comes to a man or woman who is angry. ~"
116      7, 60    |      enemy's aim, that comes to a man or woman who is angry. ~"
117      7, 60    |      enemy's aim, that comes to a man or woman who is angry. ~"
118      7, 60    |      enemy's aim, that comes to a man or woman who is angry. ~"
119      7, 60    |      enemy's aim, that comes to a man or woman who is angry. ~"
120      7, 60    |           s aim -- that come to a man or woman who is angry." ~
121      7, 60    |         doesn't see the Dhamma.~A man conquered by anger is in
122      7, 60    |        When anger spreads,~when a man becomes angry,~he has no
123      7, 60    | persistence, right view.~The wise man would cut out~each & every
124      8, 30    |     awareness -- just as a strong man might extend his flexed
125      8, 30    |        Blessed One -- as a strong man might extend his flexed
126      8, 43    |           here a certain woman or man, having entered on the Uposatha
127      8, 43    |           here a certain woman or man, having entered on the Uposatha
128      8, 43    |           here a certain woman or man, having entered on the Uposatha
129      8, 43    |           here a certain woman or man, having entered on the Uposatha
130      8, 43    |           here a certain woman or man, having entered on the Uposatha
131      8, 43    |           here a certain woman or man, having entered on the Uposatha
132      8, 43    |          indeed the woman and the man who are virtuous enter on
133      8, 43(13)|           is 9,216,000,000 years. Man can live at most one day
134      8, 54    |          does not make a complete man nor a harmonious society.
135      8, 54    |          all too often multiplies man's desires, and he is ever
136      8, 54    |        These four will instill in man a sense of higher values.
137      8, 54    |          inlets and outlets, if a man should close the inlets
138      8, 54    |         or archery or as a king's man or by any other craft --
139      8, 54    |     inlets and four drains, and a man were to close the inlets
140      8, 54    |     inlets and four drains, and a man were to open the inlets
141      9, 36    |       were to practice on a straw man or mound of clay, so that
142     10, 47    |         think, Sakyans. Suppose a man, by some profession or other,
143     10, 47    |    deserve to be called a capable man, full of initiative?" ~"
144     10, 47    |           Yes, lord." ~"Suppose a man, by some profession or other,
145     10, 47    |    deserve to be called a capable man, full of initiative?" ~"
146     10, 47    |        one hundred years, would a man arrive at a great mass of
147     10, 47    |          do you think: would that man, because of that wealth,
148     10, 51    |       Imagine a young woman -- or man -- fond of adornment, examining
149     10, 176   |         thus: 'Come, now, my good man: Get up at the proper time
150     10, 176   |           with flowers by another man. This is how one is made
151     10, 176   |       witness, 'Come & tell, good man, what you know': If he doesn'
152     10, 176   |           with flowers by another man. This is how one is made
153     10, 176   |       witness, 'Come & tell, good man, what you know': If he doesn'