bold = Main text
    Book, Sutta                                        grey = Comment text

  1      1, 1-10  |            this: ~"Monks, I do not see any other single form that
  2      1, 1-10  |         remains. ~"Monks, I do not see any other single sound that
  3      1, 1-10  |         remains. ~"Monks, I do not see any other single scent that
  4      1, 1-10  |         remains. ~"Monks, I do not see any other single taste that
  5      1, 1-10  |         remains. ~"Monks, I do not see any other single touch that
  6      1, 1-10  |         remains. ~"Monks, I do not see any other single form that
  7      1, 1-10  |         remains. ~"Monks, I do not see any other single sound that
  8      1, 1-10  |         remains. ~"Monks, I do not see any other single scent that
  9      1, 1-10  |         remains. ~"Monks, I do not see any other single taste that
 10      1, 1-10  |         remains. ~"Monks, I do not see any other single touch that
 11      3, 2     |         should train yourselves." ~See also: AN X.176. ~ ~     ~
 12      3, 15    |            days to finish? I don't see any difference between them
 13      3, 22    |          he does or doesn't get to see the Tathagata, regardless
 14      3, 22    |          he does or doesn't get to see the Tathagata, regardless
 15      3, 22    |            qualities if he gets to see the Tathagata and gets to
 16      3, 22    |            qualities if he gets to see the Tathagata and gets to
 17      3, 34(2) |         literary figure of speech, see the Introduction to Dhammapada:
 18      3, 34    |             all bad destinations.2~See also: SN XLII.8; AN III.
 19      3, 35    |           in return. Answer as you see fit. Now, what do you think:
 20      3, 40    |          minds of others. They can see even from afar. Even up
 21      3, 40    |          minds of others. They can see even from afar. Even up
 22      3, 40    |             inviting all to come & see, pertinent, to be seen by
 23      3, 40    |             The devas & Tathagatas see the fool~    who goes about~   
 24      3, 61    |  cross-question you. Answer as you see fit. What do you think?
 25      3, 61    |         that those with eyes could see forms, in the same way has
 26      3, 65    |   surpassingly pure. It is good to see such a worthy one.'" ~So
 27      3, 65    |         that those with eyes could see forms, in the same way has
 28      3, 65    |         Kalamas of Kesaputta go to see the Buddha)~1. I heard thus.
 29      3, 65    |        befall an evil-doer. Then I see myself purified in any case.'
 30      3, 65    |        befall an evil-doer. Then I see myself purified in any case.'
 31      3, 65    |           Those who have eyes will see visible objects,' so has
 32      3, 71    |           moon & sun, both fair to see,~shedding radiance wherever
 33      3, 73    |           in return. Answer as you see fit. Now, what do you think:
 34      3, 73    |         that those with eyes could see forms, in the same way has
 35      3, 79    |          equal in discernment." ~ ~See also: DN 16; AN III.73;
 36      3, 83    |       should train yourselves." ~ ~See also: AN III.90; AN III.
 37      3, 90    |           the three trainings." ~ ~See also: AN III.91. ~      ~
 38      3, 91(1) |          discussion of this image, see The Mind Like Fire Unbound.
 39      3, 97    |           merit for the world." ~ ~See also: AN III.83; AN V.139;
 40      3, 101   |         teaching on kamma (karma), see "Kamma & the Ending of Kamma"
 41      3, 101   |        right ending of stress." ~ ~See also: AN III.34. ~ ~ ~ ~ ~     ~
 42      3, 126(1)|                                    See DN 11.
 43      4, 28    |          by Brahma is he praised. ~See also: AN VIII.30; AN X.71. ~ ~ ~ ~ ~ ~      ~
 44      4, 37    |            presence of Unbinding. ~See also: Dhp 21-32; Dhp 315;
 45      4, 42    |                prudent,~    wise. ~See also: MN 58; MN 72; SN XLIV.
 46      4, 45    |           by traveling, to know or see or reach a far end of the
 47      4, 45    |            by traveling to know or see or reach a far end of the
 48      4, 45    |            by traveling to know or see or reach a far end of the
 49      4, 45    |            by traveling to know or see or reach a far end of the
 50      4, 45    |            by traveling to know or see or reach a far end of the
 51      4, 55    |           less in body. We want to see one another not only in
 52      4, 55    |           less in body. We want to see one another not only in
 53      4, 55    |        both husband & wife want to see one another not only in
 54      4, 55    |        discernment. Then they will see one another not only in
 55      4, 67(1) |          with the western quarter (see DN 20). The other royal
 56      4, 95    |           existing in the world." ~See also: AN V.20; AN IV.96. ~ ~ ~ ~ ~
 57      4, 96    |           existing in the world." ~See also: AN V.20; AN IV.95. ~ ~ ~ ~ ~      ~
 58      4, 111   |         that those with eyes could see forms, in the same way has
 59      4, 113   |            And he himself does not see a man or woman in pain or
 60      4, 113   |            And he himself does not see a man or woman in pain or
 61      4, 113   |          pain or dead, nor does he see one of his own blood relatives
 62      4, 159   |          this way. But because you see your transgression as such
 63      4, 183   |         from his seat and left. ~ ~See also: MN 58. ~ ~ ~ ~ ~      ~
 64      4, 184   |         that those with eyes could see forms, in the same way has
 65      4, 184   |         day forward, for life." ~ ~See also: Iti 30; Iti 31. ~ ~ ~ ~ ~      ~
 66      4, 192   |            a body of water were to see a small fish rise. The thought
 67      4, 192   |            a body of water were to see a large fish rise. The thought
 68      4, 192   |    presentation of the same topic, see Ud VI.2. ~See also: AN III.
 69      4, 192   |          same topic, see Ud VI.2. ~See also: AN III.79. ~ ~ ~ ~ ~     ~
 70      5, 20    |         and for that of others. ~ ~See also: AN IV.95; AN IV.96. ~ ~ ~ ~ ~     ~
 71      5, 75    |            monks' masculine pride (see AN VII.48). In this analogy,
 72      5, 75    |       their feminine pride (again, see AN VII.48). However, there
 73      5, 76    |          only. ~Translator's note: See the note to the preceding
 74      5, 129   |            in agony & incurable." ~See also: SN I.38; SN IV.13;
 75      5, 139   |          of merit for the world." ~See also: AN III.97; AN V.140. ~ ~ ~ ~ ~ ~        ~
 76      5, 140   |          of merit for the world." ~See also: MN 2; AN III.97; AN
 77      5, 159   |      within the person teaching." ~See also: Sn IV.8; AN III.73;
 78      5, 179   |          they ~    who are wise." ~See also: AN III.58; AN X.92; "
 79      5, 200   |  properties that lead to escape." ~See also: AN VI.13 ~ ~ ~ ~ ~ ~        ~
 80      6, 13    |         that are means of escape."~See also: AN V.200 ~ ~ ~ ~ ~
 81      6, 16    |           gone,' but you shouldn't see things in that way. I am
 82      6, 16    |           gone,' but you shouldn't see things in that way. You
 83      6, 16    |          will have no desire to go see the Blessed One, to go see
 84      6, 16    |         see the Blessed One, to go see the community of monks,
 85      6, 16    |           gone,' but you shouldn't see things in that way. I will
 86      6, 16    |          even greater desire to go see the Blessed One, to go see
 87      6, 16    |         see the Blessed One, to go see the community of monks,
 88      6, 16    |           gone,' but you shouldn't see things in that way. To the
 89      6, 16    |           gone,' but you shouldn't see things in that way. To the
 90      6, 16    | stream-winner],' but you shouldn't see things in that way. To the
 91      6, 55    |           the holy life], does not see in himself anything further
 92      6, 55    |           the holy life], does not see in himself anything further
 93      6, 63    |         the diversity in feeling. [See The Wings to Awakening,
 94      6, 87    |      caused a split in the Sangha [see AN V.129]; or he is a person
 95      7, 6     |         the Buddhas' instruction. ~See also: Sn I.2 ~ ~ ~ ~ ~ ~        ~
 96      7, 7     |         the Buddhas' instruction. ~See also: Sn I.2 ~ ~ ~ ~ ~ ~        ~
 97      7, 21    |           6] "As long as the monks see their own benefit in wilderness
 98      7, 60    |            An angry person doesn't see the Dhamma.~A man conquered
 99      7, 64    |         people -- one who wants to see noble ones and one who doesn'
100      7, 64    |            one who doesn't want to see noble ones is to be criticized
101      7, 64    |           the one who does want to see noble ones is, for that
102      7, 64    |          Of two people who want to see noble ones -- one who wants
103      8, 26    |         when he himself desires to see the monks but does not encourage
104      8, 26    |            not encourage others to see the monks; when he himself
105      8, 26    |         when he himself desires to see the monks and encourages
106      8, 26    |           and encourages others to see the monks; when he himself
107      8, 30    |       Buddha's bidding,~    done. ~See also: SN XLVIII.10; AN IV.
108      8, 39    |           welfare & to happiness. ~See also: AN IV.111, as an example
109      8, 40    |           to mental derangement." ~See also: AN IV.111, as an example
110      8, 43    |           singing, music, going to see entertainments, wearing
111      8, 43    |           singing, music, going to see entertainments, wearing
112      8, 43    |            moon, both beautiful to see, follow on from each other,
113      8, 43    |     mankind." ~-- [PTS iv. p.259] ~See also: AN III.71; AN X.47;
114      8, 53    |           delighted at his words. ~See also: AN VIII.30. ~ ~ ~ ~ ~ ~        ~
115      9, 1     |     Unbinding in the here & now." ~See also: AN X.69. ~ ~ ~ ~ ~ ~        ~
116      9, 41    |        talk, householder. Let's go see the Blessed One. Let's approach
117      9, 43    |         there is an opening there [see AN.IX.35]. It is to this
118      9, 43    |         One as a bodily witness."  See also: AN IX.44; AN IX.45. ~ ~ ~ ~ ~ ~        ~
119      9, 44    |    released through discernment." ~See also: AN IX.43; AN IX.45. ~ ~ ~ ~ ~ ~        ~
120      9, 45    |           as released both ways." ~See also: AN IX.43; AN IX.44. ~ ~ ~ ~ ~ ~        ~
121     10, 24    |              I know this Dhamma; I see this Dhamma,' but he remains
122     10, 24    |              I know this Dhamma; I see this Dhamma; I am developed
123     10, 24    |              I know this Dhamma; I see this Dhamma; I am developed
124     10, 24    |              I know this Dhamma; I see this Dhamma; I am developed
125     10, 24    |              I know this Dhamma; I see this Dhamma; I am developed
126     10, 47    |         eight-factored uposatha." ~See also: AN III.71; AN VIII.
127     10, 69    |        wanderers of other sects." ~See also: Ud II.2; AN IX.1. ~ ~ ~ ~ ~ ~        ~
128     10, 71    |   reference to this was it said." ~See also: AN IV.28. ~ ~ ~ ~ ~ ~        ~
129     10, 92    |      headed for self-awakening!'" ~See also: AN V.179; "Stream
130     10, 93    |            early in the morning to see the Blessed One, but the
131     10, 93    |           is not the right time to see the Blessed One, for he
132     10, 93    |           is not the right time to see the monks who are developing
133     10, 93    |            householder has done."  See also: AN X.96; Sn IV.12. ~ ~ ~ ~ ~
134     10, 94    |            early in the morning to see the Blessed One, but the
135     10, 94    |           is not the right time to see the Blessed One, for he
136     10, 94    |           is not the right time to see the monks who develop the
137     10, 96    |           case, do you not know or see?" ~"No, my friend. It's
138     10, 96    |         that I don't know, I don't see. I do know. I do see." ~"
139     10, 96    |         don't see. I do know. I do see." ~"But on being asked, '
140     10, 96    |           do you not know, I don't see?' you inform me, 'No, my
141     10, 96    |          case that I don't know or see. I do know. I do see.' Now,
142     10, 96    |            or see. I do know. I do see.' Now, how is the meaning
143     10, 96    |         what I know. That's what I see. Knowing that, I say 'I
144     10, 96    |              Seeing that, I say 'I see.' Why should I say 'I don'
145     10, 96    |         say 'I don't know, I don't see'? I do know. I do see." ~"
146     10, 96    |            t see'? I do know. I do see." ~"What is your name, my
147     10, 96    |        Ananda please forgive me." ~See also: AN IV.42; AN X.93;
148     10, 176   |         that those with eyes could see forms, in the same way has
149     10, 176   |           day forward, for life."  See also: AN III.2; Iti 30;
150     11, 2     |         act of will, 'May I know & see things as they actually
151     11, 16    |             and well-undertaken." ~See also: Iti 27. ~ ~ ~ ~ ~Revised: