Book, Sutta

  1      3, 15   |                  this Dhamma & Discipline, just like the wheel finished
  2      3, 15   |                  this Dhamma & Discipline, just like the wheel finished
  3      3, 34   |                   along in the sequence. ~"Just as when seeds are not broken,
  4      3, 34   |             destined for future arising. ~"Just as when seeds are not broken,
  5      3, 61   |            Sangarava said to Ven. Ananda, "Just as with Master Gotama &
  6      3, 61   |            Sangarava said to Ven. Ananda, "Just as with Master Gotama &
  7      3, 61   |            Sangarava said to Ven. Ananda, "Just as with Master Gotama &
  8      3, 61   |                Master Gotama! Magnificent! Just as if he were to place upright
  9      3, 62   |                   the cessation of stress? Just this noble eightfold path:
 10      3, 65   |            Magnificent, lord! Magnificent! Just as if he were to place upright
 11      3, 71   |                 the Uposatha of a cowherd? Just as when a cowherd returns
 12      3, 71   |                    his mind are abandoned, just as when the head is cleansed
 13      3, 71   |                    his mind are abandoned, just as when the body is cleansed
 14      3, 71   |                    his mind are abandoned, just as when clothing is cleansed
 15      3, 71   |                    his mind are abandoned, just as when a mirror is cleansed
 16      3, 71   |                    his mind are abandoned, just as when a gold is cleansed
 17      3, 72   |                   aversion, & delusion?" ~"Just this noble eightfold path:
 18      3, 73   |              deprecation of another's, but just the teaching of the Dhamma
 19      3, 73   |                Master Ananda! Magnificent! Just as if he were to place upright
 20      3, 74   |                   time the Blessed One had just recovered from being ill,
 21      3, 74   |                   Here the Blessed One has just recovered from being ill,
 22      3, 83   |        distribution only. ~ ~"Monks, it is just as if a donkey were following
 23      3, 101  |               appears for a moment. ~"It's just as when a goat butcher is
 24      3, 102  |                 rid of them, there remains just the gold dust. The goldsmith
 25      3, 103  |                    of the fermentations. ~"Just as if a goldsmith or goldsmith'
 26      3, 110  |                    one's dying not good. ~"Just as when a peak-roofed house
 27      3, 110  |                  of one's dying is good. ~"Just as when a peak-roofed house
 28      3, 133  |                stays with him a long time. Just as an inscription in rock
 29      3, 133  |                 stay with him a long time. Just as an inscription in soil
 30      3, 133  |                companionable, & courteous. Just as an inscription in water
 31      4, 45   |                   of the cosmos. Yet it is just within this fathom-long
 32      4, 55   |                  to be my wife] when I was just a young boy, I am not conscious
 33      4, 55   |                   be his wife] when he was just a young boy, I am not conscious
 34      4, 67   |                   they said to him, "Lord, just now in Savatthi a certain
 35      4, 95   |                  and for that of others. ~"Just as a firebrand from a funeral
 36      4, 95   |                    the highest, & supreme. Just as from a cow comes milk;
 37      4, 111  |                    And yet the Blessed One just said, 'I kill him, Kesi.'" ~"
 38      4, 111  |            Magnificent, lord! Magnificent! Just as if he were to place upright
 39      4, 113  |                   existing in the world. ~"Just in the same way, monks,
 40      4, 113  |                penetrating it with wisdom. Just as, monks, that goodly thoroughbred
 41      4, 113  |                    agitation (as above)... Just as, monks, that goodly thoroughbred
 42      4, 113  |                 Thereupon he is stirred... just as, monks, that goodly thoroughbred
 43      4, 113  |                penetrating it with wisdom. Just as, monks, that goodly thoroughbred
 44      4, 178  | self-identification is not to be expected. Just as if a man were to grasp
 45      4, 178  |     self-identification is to be expected. Just as if a man were to grasp
 46      4, 178  |           ignorance is not to be expected. Just as if there were a waste-water
 47      4, 178  |               ignorance is to be expected. Just as if there were a waste-water
 48      4, 184  |                Master Gotama! Magnificent! Just as if he were to place upright
 49      4, 192  |                  is dull, not discerning.' Just as if a man with good eyesight
 50      4, 192  |                  is discerning, not dull.' Just as if a man with good eyesight
 51      5, 28   |                    born from withdrawal. ~"Just as if a skilled bathman
 52      5, 28   |              pleasure born of composure. ~"Just like a lake with spring-water
 53      5, 28   |            pleasure divested of rapture. ~"Just as in a blue-, white-, or
 54      5, 28   |                  pure, bright awareness. ~"Just as if a man were sitting
 55      5, 28   |                    means of discernment. ~"Just as if one person were to
 56      5, 38   |              conviction in a lay person. ~"Just as a large banyan tree,
 57      5, 77-80|                    five future dangers are just enough, when considered,
 58      5, 77-80|                first future danger that is just enough, when considered,
 59      5, 77-80|               second future danger that is just enough, when considered,
 60      5, 77-80|                third future danger that is just enough, when considered,
 61      5, 77-80|               fourth future danger that is just enough, when considered,
 62      5, 77-80|                fifth future danger that is just enough, when considered,
 63      5, 77-80|                    future dangers that are just enough, when considered,
 64      5, 77-80|                    five future dangers are just enough, when considered,
 65      5, 77-80|                first future danger that is just enough, when considered,
 66      5, 77-80|               second future danger that is just enough, when considered,
 67      5, 77-80|                third future danger that is just enough, when considered,
 68      5, 77-80|               fourth future danger that is just enough, when considered,
 69      5, 77-80|                fifth future danger that is just enough, when considered,
 70      5, 77-80|                    future dangers that are just enough, when considered,
 71      5, 180  |                full in terms of my virtue, just as they don't practice in
 72      5, 180  |                full in terms of my virtue, just as they practice in full
 73      5, 180  |                full in terms of my virtue, just as they practice in full
 74      5, 180  |         intercourse, the act of villagers, just as they practice the chaste
 75      5, 180  |                full in terms of my virtue, just as they practice in full
 76      5, 180  |         intercourse, the act of villagers, just as they practice the chaste
 77      5, 180  |                    meal at the wrong time, just as they eat only one meal
 78      5, 196  |                 self-awakened -- was still just an unawakened bodhisatta,
 79      5, 196  |                 self-awakened -- was still just an unawakened bodhisatta,
 80      5, 196  |                 self-awakened -- was still just an unawakened bodhisatta,
 81      5, 196  |                 self-awakened -- was still just an unawakened bodhisatta,
 82      5, 196  |                 self-awakened -- was still just an unawakened bodhisatta,
 83      5, 196  |                 self-awakened -- was still just an unawakened bodhisatta,
 84      5, 196  |                 self-awakened -- was still just an unawakened bodhisatta,
 85      5, 196  |                 self-awakened -- was still just an unawakened bodhisatta,
 86      5, 196  |                 self-awakened -- was still just an unawakened bodhisatta,
 87      5, 196  |                 self-awakened -- was still just an unawakened bodhisatta,
 88      5, 196  |                 self-awakened -- was still just an unawakened bodhisatta,
 89      5, 196  |                 self-awakened -- was still just an unawakened bodhisatta,
 90      5, 196  |                 self-awakened -- was still just an unawakened bodhisatta,
 91      5, 196  |                 self-awakened -- was still just an unawakened bodhisatta,
 92      5, 196  |                 self-awakened -- was still just an unawakened bodhisatta,
 93      5, 196  |                 self-awakened -- was still just an unawakened bodhisatta,
 94      5, 196  |                 self-awakened -- was still just an unawakened bodhisatta,
 95      6, 20   |                evil, unskillful qualities. Just as when a person whose turban
 96      6, 20   |                evil, unskillful qualities. Just as when a person whose turban
 97      6, 55   |                  Blessed One said to him, "Just now, as you were meditating
 98      6, 55   |                   on their passing away. ~"Just as if there were a mountain
 99      6, 63   |               cessation of sensuality; and just this noble eightfold path --
100      6, 63   |                  cessation of feeling; and just this noble eightfold path --
101      6, 63   |               cessation of perception; and just this noble eightfold path --
102      6, 63   |            cessation of fermentations; and just this noble eightfold path --
103      6, 63   |                    cessation of kamma; and just this noble eightfold path --
104      6, 63   |                   cessation of stress; and just this noble eightfold path --
105      7, 49   |                    gift with the thought, 'Just as there were the great
106      7, 49   |                     nor with the thought, 'Just as there were the great
107      7, 58   |                  As soon as he saw this -- just as a strong man might extend
108      8, 30   |                   Anuruddha's awareness -- just as a strong man might extend
109      8, 30   |                rags will seem to you to be just like the clothes chest of
110      8, 30   |            almsfood will seem to you to be just like the rice & wheat of
111      8, 30   |                tree will seem to you to be just like the gabled mansion
112      8, 30   |               urine will seem to you to be just like the various tonics
113      8, 43   |            splendor? How great a range? "~"Just as though, Visakha, one
114      8, 54   |                    excess of his income. ~"Just as the goldsmith, 5 or an
115      8, 54   |                intimacy with evil-doers. ~"Just as in the case of a great
116      8, 54   |                  intimacy with the good. ~"Just as in the case of a great
117      8, 54   |                will not exceed my income.' Just as when a weigher or his
118      8, 54   |                associates, and companions. Just as if there were a great
119      8, 54   |                associates, and companions. Just as if there were a great
120      8, 63   |                  resolute." ~"But it is in just this way that some worthless
121      9, 34   |                  there is nothing felt?" ~"Just that is the pleasure here,
122      9, 34   |                  is an affliction for him. Just as pain arises as an affliction
123      9, 41   |                  was an affliction for me. Just as pain arises as an affliction
124      9, 41   |                  was an affliction for me. Just as pain arises as an affliction
125      9, 41   |                  was an affliction for me. Just as pain arises as an affliction
126      9, 41   |                  was an affliction for me. Just as pain arises as an affliction
127      9, 41   |                  was an affliction for me. Just as pain arises as an affliction
128      9, 41   |                  was an affliction for me. Just as pain arises as an affliction
129      9, 41   |                  was an affliction for me. Just as pain arises as an affliction
130      9, 41   |                  was an affliction for me. Just as pain arises as an affliction
131     10, 15   |                 the foremost among them. ~"Just as the footprints of all
132     10, 15   |                 the foremost among them. ~"Just as the rafters in a peak-roofed
133     10, 15   |                 the foremost among them. ~"Just as, of all root fragrances,
134     10, 15   |                 the foremost among them. ~"Just as, of all wood fragrances,
135     10, 15   |                 the foremost among them. ~"Just as, of all flower fragrances,
136     10, 15   |                 the foremost among them. ~"Just as all wattle-and-daub-town
137     10, 15   |                 the foremost among them. ~"Just as all the light of the
138     10, 15   |                 the foremost among them. ~"Just as in the last month of
139     10, 15   |                 the foremost among them. ~"Just as the great rivers -- such
140     10, 24   |                   by evil longing.' ~"It's just as if a person, though poor,
141     10, 24   |                   by evil longing.' ~"It's just as if a rich person were
142     10, 51   |                evil, unskillful qualities. Just as when a person whose turban
143     10, 69   |                   you been interrupted?" ~"Just now, lord, after the meal,
144     10, 81   |                  unrestricted awareness. ~"Just as a red, blue, or white
145     10, 93   |                 the Dhamma periodically in just the way Anathapindika the
146     10, 94   |                    of other persuasions in just the way Vajjiya Mahita the
147     10, 176  |                venerable sir! Magnificent! Just as if he were to place upright