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    Book, Sutta                                      grey = Comment text

  1      3, 2    |         person endowed with three things is to be recognized as a
  2      3, 2    |          endowed with these three things is to be recognized as a
  3      3, 2    |         person endowed with three things is to be recognized as a
  4      3, 2    |          endowed with these three things is to be recognized as a
  5      3, 2    |           We will avoid the three things that, endowed with which,
  6      3, 2    |    undertake & maintain the three things that, endowed with which,
  7      3, 39   |           beings subject to these things,~it would not be fitting
  8      3, 61   |      direct it in that. Attend to things in this way, don't attend
  9      3, 61   |      direct it in that. Attend to things in this way, don't attend
 10      3, 61   |      direct it in that. Attend to things in this way, don't attend
 11      3, 61   |      direct it in that. Attend to things in this way, don't attend
 12      3, 65   |           yourselves know: 'These things are bad; these things are
 13      3, 65   |       These things are bad; these things are blamable; these things
 14      3, 65   |        things are blamable; these things are censured by the wise;
 15      3, 65   |    undertaken and observed, these things lead to harm and ill,' abandon
 16      3, 65   |         think, Kalamas? Are these things good or bad?" -- "Bad, venerable
 17      3, 65   | Undertaken and observed, do these things lead to harm and ill, or
 18      3, 65   |    Undertaken and observed, these things lead to harm and ill. Thus
 19      3, 65   |           yourselves know: "These things are bad; these things are
 20      3, 65   |       These things are bad; these things are blamable; these things
 21      3, 65   |        things are blamable; these things are censured by the wise;
 22      3, 65   |    undertaken and observed, these things lead to harm and ill,' abandon
 23      3, 65   |           yourselves know: 'These things are good; these things are
 24      3, 65   |      These things are good; these things are not blamable; these
 25      3, 65   |           are not blamable; these things are praised by the wise;
 26      3, 65   |    undertaken and observed, these things lead to benefit and happiness,'
 27      3, 65   |         think, Kalamas? Are these things good or bad?" -- "Good,
 28      3, 65   | Undertaken and observed, do these things lead to benefit and happiness,
 29      3, 65   |    Undertaken and observed, these things lead to benefit and happiness.
 30      3, 65   |           yourselves know: "These things are good; these things are
 31      3, 65   |      These things are good; these things are not blamable; these
 32      3, 65   |           are not blamable; these things are praised by the wise;
 33      3, 65   |    undertaken and observed, these things lead to benefit and happiness,"
 34      3, 66   |           know in yourself 'These things are unprofitable, liable
 35      3, 66   |      covetous man kills breathing things, takes what is not given,
 36      3, 66   |    malevolent man kills breathing things... Will that be long for
 37      3, 66   |       deluded man kills breathing things... Will that be long for
 38      3, 66   |           do you think? Are these things profitable or unprofitable?" -- "
 39      3, 66   |           know in yourself "These things are unprofitable," then
 40      3, 66   |          know in yourself: 'These things are profitable, blameless,
 41      3, 66   |           does not kill breathing things or take what is not given
 42      3, 66   |           does not kill breathing things... Will that be long for
 43      3, 66   |           does not kill breathing things... Will that be long for
 44      3, 66   |           do you think? Are these things profitable or unprofitable?" -- "
 45      3, 66   |           know in yourself "These things are profitable..." then
 46      3, 129  |           delight was in exterior things, his mindfulness muddled,
 47      4, 1    |          and not penetrating four things that we have wandered &
 48      4, 67   |     creatures, ~    all breathing things,~    all beings~    -- each &
 49      4, 67   |      There is a limit to creeping things:~    snakes, scorpions,
 50      4, 67(2)|          the world,~who have seen things as they are,~    great ones
 51      4, 255  |         four? They don't look for things that are lost. They don'
 52      4, 255  |           lost. They don't repair things that have gotten old. They
 53      4, 255  |         Which four? They look for things that are lost. They repair
 54      4, 255  |        that are lost. They repair things that have gotten old. They
 55      5, 37   |        meal, the donor gives five things to the recipient. Which
 56      5, 37   |        the donor gives these five things to the recipient." ~The
 57      5, 41   |      heedlessness, who endure all things with patience & humility,
 58      5, 43   |          said to him: "These five things, householder, are welcome,
 59      5, 43   |            I tell you, these five things are not to be obtained by
 60      5, 43   |             in aspiring for these things~    in great measure, continuously,~
 61      5, 49   |        him, "There are these five things, great king, that cannot
 62      5, 49   |     himself. ~"These are the five things, great king, that cannot
 63      5, 49   |       acquiesce [to the nature of things]~unsorrowing, with the thought:~'
 64      5, 57   |        desire and passion for the things they find dear and appealing.
 65      5, 57   |        desire and passion for the things they find dear and appealing
 66      5, 57   |           beings subject to these things,~it would not be fitting
 67      5, 77-80|           unseemly, inappropriate things. ~This, monks, is the first
 68      5, 77-80|           unseemly, inappropriate things. ~This, monks, is the second
 69      5, 77-80|           unseemly, inappropriate things.  This, monks, is the third
 70      5, 114  |         established in these five things. Which five? ~"'Come, friends,
 71      5, 114  |         established in these five things." ~ ~        ~
 72      5, 121  |           monks: "When these five things don't leave a monk who is
 73      5, 121  |        himself. ~"When these five things don't leave a monk who is
 74      6, 16   |             but you shouldn't see things in that way. I am skilled
 75      6, 16   |             but you shouldn't see things in that way. You know as
 76      6, 16   |             but you shouldn't see things in that way. I will have
 77      6, 16   |             but you shouldn't see things in that way. To the extent
 78      6, 16   |             but you shouldn't see things in that way. To the extent
 79      6, 16   |             but you shouldn't see things in that way. To the extent
 80      6, 55   |            he is dedicated to six things: renunciation, seclusion,
 81      7, 58   |      where a monk has heard, 'All things are unworthy of attachment.'
 82      7, 58   |             Having heard that all things are unworthy of attachment,
 83      7, 58   |    attachment, he fully knows all things. Fully knowing all things,
 84      7, 58   |         things. Fully knowing all things, he fully comprehends all
 85      7, 58   |          he fully comprehends all things. Fully comprehending all
 86      7, 58   |           Fully comprehending all things, then whatever feeling he
 87      7, 60   |  distribution only. ~"These seven things -- pleasing to an enemy,
 88      7, 60   |      angry. ~"These are the seven things -- pleasing to an enemy,
 89      8, 2    |          many kinds of perplexing things. This is the second cause,
 90      8, 2    |             on about a variety of things. Either he speaks Dhamma
 91      8, 2    |           all kinds of perplexing things. Surely, knowing, he knows;
 92      8, 2    |             on about a variety of things. Either he speaks Dhamma
 93      8, 6    |    changing conditions.~Desirable things don't charm the mind,~undesirable
 94      8, 30   |         able to call to mind even things that were done & said long
 95      8, 54   |           the Dhamma, teach those things that lead to weal and happiness
 96      9, 7    |         consume stored-up sensual things as he did before, when he
 97      9, 7    |         consume stored-up sensual things as he did before, when he
 98     10, 17   |         able to call to mind even things that were done & said long
 99     10, 17   |         able to call to mind even things that were done & said long
100     10, 60   |         with all sorts of unclean things: 'There is in this body:
101     10, 60   |     impermanence of all component things.~Mindfulness of in-breathing
102     10, 60   |       stilling of all conditioned things, the giving up of all substratum
103     10, 60   |         stilling of all component things, the extinction of craving,
104     10, 60   |     impermanence of all component things? Herein, Ananda, a monk
105     10, 60   |    disgusted with all conditioned things. This, Ananda, is called
106     10, 60   |     impermanence of all component things." ~x. "And what, Ananda,
107     10, 69   |          the sea; talk of whether things exist or not. ~Then the
108     10, 69   |          the sea; talk of whether things exist or not." ~"It isn'
109     10, 69   |          state... talk of whether things exist or not. ~"There are
110     10, 71   | mosquitoes, wind & sun & creeping things; to abusive, hurtful language;
111     10, 81   |            released from how many things does the Tathagata dwell
112     10, 81   |  dissociated, & released from ten things, Bahuna, the Tathagata dwells
113     10, 81   |           released from these ten things -- dwells with unrestricted
114     10, 176  |         in the manner of a thief, things in a village or a wilderness
115     10, 176  |       enjoys factionalism, speaks things that create factionalism.
116     10, 176  |         warped in the way he sees things: 'There is nothing given,
117     10, 176  |         in the manner of a thief, things in a village or a wilderness
118     10, 176  |            enjoys concord, speaks things that create concord. Abandoning
119     10, 176  |         warped in the way he sees things: 'There is what is given,
120     11, 1    |         has knowledge & vision of things as they actually are as
121     11, 1    |    purpose, knowledge & vision of things as they actually are as
122     11, 1    |          of knowledge & vision of things as they actually are? What
123     11, 1    |             Knowledge & vision of things as they actually are has
124     11, 1    |         has knowledge & vision of things as they actually are as
125     11, 1    |    purpose, knowledge & vision of things as they actually are as
126     11, 1    |     reward. Knowledge & vision of things as they actually are has
127     11, 2    |            It is in the nature of things that freedom from remorse
128     11, 2    |            It is in the nature of things that joy arises in a person
129     11, 2    |            It is in the nature of things that rapture arises in a
130     11, 2    |            It is in the nature of things that a rapturous person
131     11, 2    |            It is in the nature of things that a person serene in
132     11, 2    |            It is in the nature of things that the mind of a person
133     11, 2    |           will, 'May I know & see things as they actually are.' It
134     11, 2    |            It is in the nature of things that a person whose mind
135     11, 2    |         concentrated knows & sees things as they actually are. ~"
136     11, 2    |           person who knows & sees things as they actually are, there
137     11, 2    |            It is in the nature of things that a person who knows &
138     11, 2    |           person who knows & sees things as they actually are feels
139     11, 2    |            It is in the nature of things that a person who feels
140     11, 2    |            It is in the nature of things that a dispassionate person
141     11, 2    |     reward. Knowledge & vision of things as they actually are has
142     11, 2    |         has knowledge & vision of things as they actually are as
143     11, 2    |    purpose, knowledge & vision of things as they actually are as