Book, Sutta

  1      3, 34 |             non-greed: When greed is gone, that action is thus abandoned,
  2      3, 34 |       non-aversion: When aversion is gone, that action is thus abandoned,
  3      3, 34 |       non-delusion: When delusion is gone, that action is thus abandoned,
  4      3, 34 |       non-delusion: When delusion is gone, that action is thus abandoned,
  5      3, 40 |            case where a monk, having gone to a wilderness, to the
  6      3, 40 |            sake of robes that I have gone forth from the home life
  7      3, 40 |         future] becoming that I have gone forth from the home life
  8      3, 40 |            case where a monk, having gone to a wilderness, to the
  9      3, 40 |            sake of robes that I have gone forth from the home life
 10      3, 40 |         future] becoming that I have gone forth from the home life
 11      3, 40 |             known!" Now if I, having gone forth, were to think thoughts
 12      3, 40 |          though he has in good faith gone forth from the home life
 13      3, 40 |          though he has in good faith gone forth from the home life
 14      3, 40 |            case where a monk, having gone to a wilderness, to the
 15      3, 40 |            sake of robes that I have gone forth from the home life
 16      3, 40 |         future] becoming that I have gone forth from the home life
 17      3, 40 |            seeing it. If I -- having gone forth in this well-taught
 18      3, 58 |          task~    fermentation-free,~gone beyond all dhammas,~through
 19      3, 61 |              leaving his family, has gone forth from the home life
 20      3, 61 | clear-knowing & conduct, one who has gone the good way, knower of
 21      3, 61 |            as a lay follower who has gone for refuge from this day
 22      3, 65 |           son of the Sakyans, having gone forth from the Sakyan clan --
 23      3, 65 |            as lay followers who have gone to him for refuge, from
 24      3, 65 |            as lay followers who have gone for refuge for life, from
 25      3, 73 |            as a lay follower who has gone for refuge from this day
 26      3, 129|      concentration lacking, his mind gone astray, his faculties uncontrolled.
 27      3, 129|              the Blessed One, having gone for alms in Varanasi, after
 28      4, 5  |            one who has crossed over, gone beyond, who stands on firm
 29      4, 5  |     individual who has crossed over, gone beyond, who stands on firm
 30      4, 5  |     individual who has crossed over, gone beyond, who stands on firm
 31      4, 5  |             been destroyed,~    have gone to their end,~    do not
 32      4, 5  |            fulfilled the holy life,~ gone to the world's end, gone~
 33      4, 5  |             gone to the world's end, gone~ beyond. ~      ~
 34      4, 79 |             a certain person, having gone to a priest or contemplative,
 35      4, 79 |             a certain person, having gone to a priest or contemplative,
 36      4, 79 |             a certain person, having gone to a priest or contemplative,
 37      4, 79 |             a certain person, having gone to a priest or contemplative,
 38      4, 111|            as a lay follower who has gone to him for refuge, from
 39      4, 184|            as a lay follower who has gone to him for refuge, from
 40      5, 41 |            Even though my wealth has gone to depletion, I have obtained
 41      5, 57 |           subject to aging, have not gone beyond aging.' This is the
 42      5, 57 |         subject to illness, have not gone beyond illness.'... ~"'I
 43      5, 57 |           subject to death, have not gone beyond death.'... ~"'I will
 44      5, 57 |           subject to aging, have not gone beyond aging'? There are
 45      5, 57 |         subject to illness, have not gone beyond illness'? There are
 46      5, 57 |           subject to death, have not gone beyond death'? There are
 47      5, 57 |        subject to aging, who has not gone beyond aging. To the extent
 48      5, 57 |           subject to aging, have not gone beyond aging.' When he/she
 49      5, 57 |              to illness, who has not gone beyond illness.'... 'I am
 50      5, 57 |        subject to death, who has not gone beyond death.'... 'I am
 51      5, 75 |             case of the monk who has gone to the wilderness, to the
 52      5, 75 |             case of the monk who has gone to the wilderness, to the
 53      5, 75 |             case of the monk who has gone to the wilderness, to the
 54      5, 75 |              air, a haystack. Having gone to the wilderness, the foot
 55      5, 76 |              air, a haystack. Having gone to the wilderness, the foot
 56      5, 114|              those who have not long gone forth, who are newcomers
 57      5, 114|              those who have not long gone forth, who are newcomers
 58      5, 139|              king's elephant, having gone into battle, sees a troop
 59      5, 139|              king's elephant, having gone into battle, hears the sound
 60      5, 139|              king's elephant, having gone into battle, smells the
 61      5, 139|              king's elephant, having gone into battle, goes without
 62      5, 139|              king's elephant, having gone into battle, is pierced
 63      5, 139|              king's elephant, having gone into battle, sees a troop
 64      5, 139|              king's elephant, having gone into battle, hears the sound
 65      5, 139|              king's elephant, having gone into battle, smells the
 66      5, 139|              king's elephant, having gone into battle, goes without
 67      5, 139|              king's elephant, having gone into battle, is pierced
 68      5, 140|              king's elephant, having gone into battle, destroys an
 69      5, 140|              king's elephant, having gone into battle, protects his
 70      5, 140|              king's elephant, having gone into battle, endures blows
 71      5, 140|             whether he has or hasn't gone there before -- a king's
 72      5, 179|          task~    fermentation-free,~gone beyond   all dhammas,~through
 73      5, 180|            on the ochre robe, he has gone forth from the home life
 74      5, 196|               and laborers -- having gone forth from the home life
 75      6, 13 |             say, 'Although "I am" is gone, and I do not assume that "
 76      6, 13 |           way that -- when "I am" is gone, and "I am this" is not
 77      6, 16 |              the household after I'm gone,' but you shouldn't see
 78      6, 16 |              household after you are gone. So don't be worried as
 79      6, 16 |            another husband after I'm gone,' but you shouldn't see
 80      6, 16 |        community of monks, after I'm gone,' but you shouldn't see
 81      6, 16 |              of monks, after you are gone. So don't be worried as
 82      6, 16 |          with the precepts after I'm gone,' but you shouldn't see
 83      6, 16 |  tranquillity of awareness after I'm gone,' but you shouldn't see
 84      6, 45 |                And then, when he has gone to the wilderness, to the
 85      7, 60 |             later, when his anger is gone,~he suffers as if burned
 86      8, 6  |         rebelling are scattered,~    gone to their end,~    do not
 87      8, 6  |            discerns rightly,~    has gone, beyond becoming,~    to
 88      8, 26 |                 Jivaka, when one has gone to the Buddha for refuge,
 89      8, 26 |           the Buddha for refuge, has gone to the Dhamma for refuge,
 90      8, 26 |           Dhamma for refuge, and has gone to the Sangha for refuge,
 91      8, 39 |       disciple of the noble ones has gone to the Buddha for refuge.
 92      8, 39 |       disciple of the noble ones has gone to the Dhamma for refuge.
 93      8, 39 |       disciple of the noble ones has gone to the Sangha for refuge.
 94      8, 43 |        uposatha taught by the Buddha gone to dukkha's end. The radiance
 95      8, 80 |             journey. But when I have gone on the journey, my body
 96      8, 80 |            the case where a monk has gone on a journey. The thought
 97      8, 80 |       thought occurs to him: 'I have gone on a journey. Now that I
 98      8, 80 |             journey. Now that I have gone on a journey, my body is
 99      8, 80 |            case where a monk, having gone for alms in a village or
100      8, 80 |            occurs to him: 'I, having gone for alms in a village or
101      8, 80 |            case where a monk, having gone for alms in a village or
102      8, 80 |            occurs to him: 'I, having gone for alms in a village or
103      8, 80 |            the case where a monk has gone on a journey. The thought
104      8, 80 |       thought occurs to him: 'I have gone on a journey. While I was
105      8, 80 |            case where a monk, having gone for alms in a village or
106      8, 80 |            occurs to him: 'I, having gone for alms in a village or
107      8, 80 |            case where a monk, having gone for alms in a village or
108      8, 80 |            occurs to him: 'I, having gone for alms in a village or
109      9, 35 |             a direction I have never gone before, to eat grass I have
110      9, 35 |              direction she had never gone before, to eat grass she
111      9, 35 |             a direction I have never gone before, to eat grass I have
112      9, 35 |              direction she had never gone before... to drink water
113      9, 35 |             a direction I have never gone before... to drink water
114      9, 41 |        Uruvelakappa for alms. Having gone into Uruvelakappa for alms,
115     10, 48 |             and again by one who has gone forth (to live the holy
116     10, 48 |             and again by one who has gone forth. ~2. "'My life depends
117     10, 48 |             and again by one who has gone forth. ~4. "'Does my mind
118     10, 48 |             and again by one who has gone forth. ~5. "'Do my discerning
119     10, 48 |             and again by one who has gone forth. ~6. "'There will
120     10, 48 |             and again by one who has gone forth. ~7. "'Of kamma1 I
121     10, 48 |             and again by one who has gone forth. ~8. "'How do I spend
122     10, 48 |             and again by one who has gone forth. ~9. "'Do I take delight
123     10, 48 |             and again by one who has gone forth. ~10. "'Have I gained
124     10, 48 |             and again by one who has gone forth. ~"These, monks, are
125     10, 48 |             and again by one who has gone forth (to live the holy
126     10, 51 |        Restless or not? Uncertain or gone beyond uncertainty? Angry
127     10, 51 |            drowsiness, not restless, gone beyond uncertainty, not
128     10, 60 |          case where a monk -- having gone to the wilderness, to the
129     10, 60 |          case where a monk -- having gone to the wilderness, to the
130     10, 60 |          case where a monk -- having gone to the wilderness, to the
131     10, 60 |          case where a monk -- having gone to the wilderness, to the
132     10, 60 |          case where a monk -- having gone to the wilderness, to the
133     10, 60 |          case where a monk -- having gone to the wilderness, to the
134     10, 60 |        Herein, Ananda, a monk having gone to the forest or to the
135     10, 60 |        Herein, Ananda, a monk having gone to the forest or to the
136     10, 60 |        Herein, Ananda, a monk having gone to the forest, or to the
137     10, 60 |        Herein, Ananda, a monk having gone to the forest, or to the
138     10, 60 |        Herein, Ananda, a monk having gone to the forest, or to the
139     10, 60 |        Herein, Ananda, a monk having gone to the forest, or to the
140     10, 69 |             good families, on having gone forth out of faith from
141     10, 176|            as a lay follower who has gone to him for refuge, from