bold = Main text
    Book, Sutta                                         grey = Comment text

  1      3, 61    |           they have all practiced a practice of merit -- the business
  2      3, 61    |       single self to Unbinding: his practice of merit -- this business
  3      3, 61    |            is the path, this is the practice that, having practiced,
  4      3, 61    |             myself. Come! You, too, practice in such a way that you will
  5      3, 61    |      teaches the Dhamma, and others practice, for Suchness. And there
  6      3, 61    |             being the case, is this practice of merit -- this business
  7      3, 61    |           case, Master Gotama, this practice of merit -- this business
  8      3, 62    |       declare, 'This is the path of practice leading to the cessation
  9      3, 62    |          noble truth of the path of practice leading to the cessation
 10      3, 62    |          noble truth of the path of practice leading to the cessation
 11      3, 65    |          endowed with knowledge and practice, sublime, knower of the
 12      3, 66    |        distribution only. ~From The Practice of Loving-kindness (Metta) (
 13      3, 66    |         happiness,' then you should practice them and abide in them.
 14      3, 66    |      profitable..." then you should practice them and abide in them.' ~"
 15      3, 71    |             undertake the following practice: 'Here, my good man. Lay
 16      3, 71    |             undertake the following practice: 'Here, my good man. Having
 17      3, 74    |       stress... This is the path of practice leading to the cessation
 18      3, 79    |         Silabbata Sutta - Precept & Practice~Translated from the Pali
 19      3, 79    |             Ananda, every precept & practice, every life, every holy
 20      3, 79    |       following a life of precept & practice, a life, a holy life that
 21      3, 79    |              that sort of precept & practice, life, holy life that is
 22      3, 79    |       following a life of precept & practice, a life, a holy life that
 23      3, 79    |              that sort of precept & practice, life, holy life that is
 24      3, 90    |       stress... This is the path of practice leading to the cessation
 25      3, 91    |        guarded faculties~you should practice them -- ~    as in front,~   
 26      3, 91    | concentration. ~This is called ~the practice of training,~as well as
 27      3, 97    |           that 'This is the path of practice leading to the cessation
 28      4, 45    |             cosmos, and the path of practice leading to the cessation
 29      4, 96    |          certain individual doesn't practice for the subduing of passion
 30      4, 96    |             passion; he/she doesn't practice for the subduing of aversion
 31      4, 96    |            aversion; he/she doesn't practice for the subduing of delusion
 32      4, 96    |          certain individual doesn't practice for the subduing of passion
 33      4, 96    |             passion; he/she doesn't practice for the subduing of aversion
 34      4, 96    |            aversion; he/she doesn't practice for the subduing of delusion
 35      4, 102   |           that 'This is the path of practice leading to the cessation
 36      4, 102   |           that 'This is the path of practice leading to the cessation
 37      4, 102   |                 This is the path of practice leading to the cessation
 38      4, 102   |                 This is the path of practice leading to the cessation
 39      4, 125   |        distribution only. ~From The Practice of Loving-kindness (Metta) (
 40      4, 181   |                 This is the path of practice leading to the cessation
 41      5, 43    |           should follow the path of practice leading to long life. In
 42      5, 43    |           should follow the path of practice leading to beauty. In so
 43      5, 43    |           should follow the path of practice leading to happiness. In
 44      5, 43    |           should follow the path of practice leading to status. In so
 45      5, 43    |           should follow the path of practice leading to rebirth in heaven.
 46      5, 75    |          come out victorious in the practice. The Buddha compares the
 47      5, 77-80 |             robes, will neglect the practice of wearing cast-off cloth;
 48      5, 77-80 |         fine food, will neglect the practice of going for alms; will
 49      5, 77-80 |          lodgings, will neglect the practice of living in the wilds;
 50      5, 161   |        Thanissaro Bhikkhu ~From The Practice of Loving-kindness (Metta) (
 51      5, 180   |            named Gavesin who didn't practice in full in terms of his
 52      5, 180   |             and yet who also didn't practice in full in terms of their
 53      5, 180   |          inspired them. But I don't practice in full in terms of my virtue,
 54      5, 180   |          virtue, just as they don't practice in full in terms of their
 55      5, 180   |            inspired us. He will now practice in full in terms of his
 56      5, 180   |             followers as people who practice in full in terms of their
 57      5, 180   |            who has inspired them. I practice in full in terms of my virtue,
 58      5, 180   |             my virtue, just as they practice in full in terms of their
 59      5, 180   |            inspired us. He will now practice the chaste life, the life
 60      5, 180   |             followers as people who practice the chaste life, the life
 61      5, 180   |            who has inspired them. I practice in full in terms of my virtue,
 62      5, 180   |             my virtue, just as they practice in full in terms of their
 63      5, 180   |            terms of their virtue. I practice the chaste life, the life
 64      5, 180   |             villagers, just as they practice the chaste life, the life
 65      5, 180   |            who has inspired them. I practice in full in terms of my virtue,
 66      5, 180   |             my virtue, just as they practice in full in terms of their
 67      5, 180   |            terms of their virtue. I practice the chaste life, the life
 68      5, 180   |             villagers, just as they practice the chaste life, the life
 69      6, 63    |        should be known. The path of practice for the cessation of sensuality
 70      6, 63    |        should be known. The path of practice for the cessation of feeling
 71      6, 63    |        should be known. The path of practice for the cessation of perception
 72      6, 63    |        should be known. The path of practice for the cessation of fermentations
 73      6, 63    |        should be known. The path of practice for the cessation of kamma
 74      6, 63    |        should be known. The path of practice for the cessation of stress
 75      6, 63    |           sensuality... The path of practice for the cessation of sensuality
 76      6, 63    |             this way, & the path of practice leading to the cessation
 77      6, 63    |           sensuality... The path of practice for the cessation of sensuality
 78      6, 63    |           of feeling... The path of practice for the cessation of feeling
 79      6, 63    |             this way, & the path of practice leading to the cessation
 80      6, 63    |           of feeling... The path of practice for the cessation of feeling
 81      6, 63    |           perception... The path of practice for the cessation of perception
 82      6, 63    |             this way, & the path of practice leading to the cessation
 83      6, 63    |           perception... The path of practice for the cessation of perception
 84      6, 63    |        fermentations... The path of practice for the cessation of fermentations
 85      6, 63    |             this way, & the path of practice leading to the cessation
 86      6, 63    |        fermentations... The path of practice for the cessation of fermentations
 87      6, 63    |        should be known. The path of practice for the cessation of kamma
 88      6, 63    |     concentration -- is the path of practice leading to the cessation
 89      6, 63    |             this way, & the path of practice leading to the cessation
 90      6, 63    |             of kamma... The path of practice for the cessation of kamma
 91      6, 63    |        should be known. The path of practice for the cessation of stress
 92      6, 63    |     concentration -- is the path of practice leading to the cessation
 93      6, 63    |             this way, & the path of practice leading to the cessation
 94      6, 63    |            of stress... The path of practice for the cessation of stress
 95      7, 21    |          what has been decreed, but practice undertaking the training
 96      7, 64    |            t -- the one who doesn't practice the Dhamma in line with
 97      7, 64    |            reason, the one who does practice the Dhamma in line with
 98      7, 64    |        praised. ~"Of two people who practice the Dhamma in line with
 99      8, 26    |             not encourage others to practice the Dhamma in line with
100      8, 26    |            and encourages others to practice the Dhamma in line with
101      8, 41    |              abrahma-cariya). Their practice is like that of a Brahma.
102      8, 41    |             intercourse, which is a practice of lay people.' ~"All of
103      8, 43    |            only. ~From Lay Buddhist Practice: The Shrine Room, Uposatha
104      8, 43(2) |         anga: lit. part, component, practice; here meaning practices
105      8, 43    |          all living beings. By this practice, following after the Arahants,
106      8, 43    |            undertaken by this first practice. "~"(He considers:) 'For
107      8, 43    |           without thieving. By this practice, following after the Arahants,
108      8, 43    |           undertaken by this second practice. "~"(He considers:) 'For
109      8, 43    |             way of society. By this practice, following after the Arahants,
110      8, 43    |            undertaken by this third practice." ~"(He considers:) 'For
111      8, 43    |          lies to the world. By this practice, following after the Arahants,
112      8, 43    |           undertaken by this fourth practice. "~"(He considers:) 'For
113      8, 43    |       refraining from them. By this practice, following after the Arahants,
114      8, 43    |            undertaken by this fifth practice. "~"(He considers:) 'For
115      8, 43    |         desisting at night. By this practice, following after the Arahants,
116      8, 43    |            undertaken by this sixth practice. "~"(He considers:) 'For
117      8, 43    |             with cosmetics. By this practice, following after the Arahants,
118      8, 43    |          undertaken by this seventh practice. "~"(He considers:) 'For
119      8, 43    |          strewing of grass. By this practice, following after the Arahants
120      8, 43    |           undertaken by this eighth practice. "~"Thus indeed, Visakha,
121      8, 43(14)|            of the doer, such as the practice of the three ways of merit-making:
122      8, 63    |            explicitly refers to the practice of the four frames of reference (
123      8, 63    |             a form of concentration practice, mastered in terms of the
124      9, 36    |         archer's apprentice were to practice on a straw man or mound
125     10, 176   |        disciples to undertake their practice thus: 'Come, now, my good
126     11, 12    |               One who is aroused to practice is one of conviction, not
127     11, 12    |          conviction. One aroused to practice is one with persistence
128     11, 12    |            not lazy. One aroused to practice is one of established mindfulness,
129     11, 12    |         mindfulness. One aroused to practice is centered in concentration,
130     11, 12    |          uncentered. One aroused to practice is discerning, not undiscerning. ~"
131     11, 13    |               One who is aroused to practice is one of conviction, not
132     11, 13    |          conviction. One aroused to practice is one with persistence
133     11, 13    |            not lazy. One aroused to practice is one of established mindfulness,
134     11, 13    |         mindfulness. One aroused to practice is centered in concentration,
135     11, 13    |          uncentered. One aroused to practice is discerning, not undiscerning. ~"
136     11, 16    |            putting these ideas into practice, and by establishing them.
137     11, 16    |            putting these ideas into practice and by establishing them." ~