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| Alphabetical [« »] sensitive 29 sensory 11 sensual 64 sensuality 133 sent 1 separate 3 separation 3 | Frequency [« »] 135 been 135 others 135 sense 133 sensuality 132 comes 132 long 130 people | Anguttara Nikaya IntraText - Concordances sensuality |
Book, Sutta
1 3, 40 | were to think thoughts of sensuality, thoughts of ill will, or 2 3, 74 | quite withdrawn from sensuality, withdrawn from unskillful [ 3 3, 90 | quite withdrawn from sensuality, withdrawn from unskillful [ 4 3, 91 | quite withdrawn from sensuality, withdrawn from unskillful [ 5 3, 102| impurities: thoughts of sensuality, ill will, & harmfulness. 6 4, 5 | passion,~indulging ~ in sensuality:~they return to birth & 7 4, 5 | not indulging~ in sensuality & evil,~though it may be 8 4, 5 | with pain,~would abandon sensuality.~ They call him~ one 9 4, 10 | Which four? The yoke of sensuality, the yoke of becoming, the 10 4, 10 | And what is the yoke of sensuality? There is the case where 11 4, 10 | drawbacks, & the escape from sensuality. When he does not discern, 12 4, 10 | drawbacks, & the escape from sensuality, then -- with regard to 13 4, 10 | craving. This is the yoke of sensuality. ~"And how is there the 14 4, 10 | becoming-craving. This is the yoke of sensuality & the yoke of becoming. ~" 15 4, 10 | view-craving. This is the yoke of sensuality, the yoke of becoming, & 16 4, 10 | not-knowing. This is the yoke of sensuality, the yoke of becoming, the 17 4, 10 | Which four? Unyoking from sensuality, unyoking from becoming, 18 4, 10 | And what is unyoking from sensuality? There is the case where 19 4, 10 | drawbacks, & the escape from sensuality. When he discerns, as it 20 4, 10 | drawbacks, & the escape from sensuality, then -- with regard to 21 4, 10 | craving. This is unyoking from sensuality. ~"And how is there unyoking 22 4, 10 | becoming-craving. This is unyoking from sensuality & unyoking from becoming. ~" 23 4, 10 | view-craving. This is unyoking from sensuality, unyoking from becoming, & 24 4, 10 | This is unyoking from sensuality, unyoking from becoming, 25 4, 10 | Joined with the yoke of sensuality~ & the yoke of becoming,~ 26 4, 10 | But those who comprehend sensuality~ & the yoke of becoming -- 27 4, 41 | quite withdrawn from sensuality, withdrawn from unskillful 28 4, 184| thirst, fever, & craving for sensuality. Then he comes down with 29 4, 184| fever, and craving for sensuality. Then he comes down with 30 5, 28 | quite withdrawn from sensuality, withdrawn from unskillful 31 5, 34 | joyful,~replete with the five sensuality strands.~Having followed 32 5, 75 | from the fermentation of sensuality, the fermentation of becoming, 33 5, 76 | from the fermentation of sensuality, the fermentation of becoming, 34 5, 140| tolerate an arisen thought of sensuality. He abandons it, destroys 35 5, 176| distress dependent on sensuality do not exist at that time. 36 5, 176| pleasure & joy dependent on sensuality do not exist at that time. 37 5, 176| distress dependent on sensuality do not exist at that time. 38 5, 176| pleasure & joy dependent on sensuality do not exist at that time. 39 5, 200| that arise in dependence on sensuality, he is released from them. 40 5, 200| self-identity. For him, delight in sensuality does not lie latent. Delight 41 5, 200| lack of any obsession with sensuality, the lack of any obsession 42 6, 45 | for one who partakes of sensuality, poverty is suffering in 43 6, 45 | For one who partakes of sensuality, getting into debt is suffering 44 6, 45 | For one who partakes of sensuality, interest payment is suffering 45 6, 45 | For one who partakes of sensuality, being served notice is 46 6, 45 | For one who partakes of sensuality, being hounded is suffering 47 6, 45 | For one who partakes of sensuality, bondage is suffering in 48 6, 45 | for one who partakes of sensuality. Getting into debt is suffering 49 6, 45 | for one who partakes of sensuality. Interest payment is suffering 50 6, 45 | for one who partakes of sensuality. Being served notice is 51 6, 45 | for one who partakes of sensuality. Being hounded is suffering 52 6, 45 | for one who partakes of sensuality. Bondage is suffering in 53 6, 45 | for one who partakes of sensuality. ~"In the same way, monks, 54 6, 45 | in debt,~ partaking of sensuality,~ suffers hardship.~Then 55 6, 45 | in debt.~ Partaking of sensuality,~ he suffers hardship. ~ 56 6, 63 | a Dhamma explanation? ~"Sensuality should be known. The cause 57 6, 63 | known. The cause by which sensuality comes into play should be 58 6, 63 | known. The diversity in sensuality should be known. The result 59 6, 63 | be known. The result of sensuality should be known. The cessation 60 6, 63 | known. The cessation of sensuality should be known. The path 61 6, 63 | practice for the cessation of sensuality should be known. ~"Feeling 62 6, 63 | should be known. ~[1] "'Sensuality should be known. The cause 63 6, 63 | known. The cause by which sensuality comes into play... The diversity 64 6, 63 | play... The diversity in sensuality... The result of sensuality... 65 6, 63 | sensuality... The result of sensuality... The cessation of sensuality... 66 6, 63 | sensuality... The cessation of sensuality... The path of practice 67 6, 63 | practice for the cessation of sensuality should be known.' Thus it 68 6, 63 | are these five strands of sensuality. Which five? Forms cognizable 69 6, 63 | enticing. But these are not sensuality. They are called strands 70 6, 63 | They are called strands of sensuality in the discipline of the 71 6, 63 | his resolves is a man's sensuality,~not the beautiful sensual 72 6, 63 | his resolves is a man's sensuality. ~The beauties remain as 73 6, 63 | what is the cause by which sensuality comes into play? Contact 74 6, 63 | Contact is the cause by which sensuality comes into play. ~"And what 75 6, 63 | what is the diversity in sensuality? Sensuality with regard 76 6, 63 | diversity in sensuality? Sensuality with regard to forms is 77 6, 63 | regard to forms is one thing, sensuality with regard to sounds is 78 6, 63 | regard to sounds is another, sensuality with regard to aromas is 79 6, 63 | regard to aromas is another, sensuality with regard to flavors is 80 6, 63 | regard to flavors is another, sensuality with regard to tactile sensations 81 6, 63 | called the diversity in sensuality. ~"And what is the result 82 6, 63 | And what is the result of sensuality? One who wants sensuality 83 6, 63 | sensuality? One who wants sensuality produces a corresponding 84 6, 63 | is called the result of sensuality. ~"And what is the cessation 85 6, 63 | what is the cessation of sensuality? From the cessation of contact 86 6, 63 | contact is the cessation of sensuality; and just this noble eightfold 87 6, 63 | leading to the cessation of sensuality. ~"Now when a disciple of 88 6, 63 | the noble ones discerns sensuality in this way, the cause by 89 6, 63 | way, the cause by which sensuality comes into play in this 90 6, 63 | this way, the diversity of sensuality in this way, the result 91 6, 63 | this way, the result of sensuality in this way, the cessation 92 6, 63 | this way, the cessation of sensuality in this way, & the path 93 6, 63 | leading to the cessation of sensuality in this way, then he discerns 94 6, 63 | life as the cessation of sensuality. ~"'Sensuality should be 95 6, 63 | cessation of sensuality. ~"'Sensuality should be known. The cause 96 6, 63 | known. The cause by which sensuality comes into play... The diversity 97 6, 63 | play... The diversity in sensuality... The result of sensuality... 98 6, 63 | sensuality... The result of sensuality... The cessation of sensuality... 99 6, 63 | sensuality... The cessation of sensuality... The path of practice 100 6, 63 | practice for the cessation of sensuality should be known.' Thus it 101 6, 63 | fermentations: the fermentation of sensuality, the fermentation of becoming, 102 8, 30 | quite withdrawn from sensuality, withdrawn from unskillful 103 8, 30 | monk, quite withdrawn from sensuality, withdrawn from unskillful 104 9, 34 | are these five strands of sensuality. Which five? Forms cognizable 105 9, 34 | on these five strands of sensuality, that is sensual pleasure. ~" 106 9, 34 | perceptions dealing with sensuality, that is an affliction for 107 9, 34 | perceptions dealing with sensuality that beset the monk is an 108 9, 35 | being quite withdrawn from sensuality, withdrawn from unskillful 109 9, 35 | being quite withdrawn from sensuality, withdrawn from unskillful 110 9, 36 | where a monk, withdrawn from sensuality, withdrawn from unskillful 111 9, 41 | householders who indulge in sensuality, delight in sensuality, 112 9, 41 | in sensuality, delight in sensuality, enjoy sensuality, rejoice 113 9, 41 | delight in sensuality, enjoy sensuality, rejoice in sensuality. 114 9, 41 | enjoy sensuality, rejoice in sensuality. For us -- indulging in 115 9, 41 | For us -- indulging in sensuality, delighting in sensuality, 116 9, 41 | sensuality, delighting in sensuality, enjoying sensuality, rejoicing 117 9, 41 | in sensuality, enjoying sensuality, rejoicing in sensuality -- 118 9, 41 | sensuality, rejoicing in sensuality -- renunciation seems like 119 9, 41 | householders who indulge in sensuality, delight in sensuality, 120 9, 41 | in sensuality, delight in sensuality, enjoy sensuality, rejoice 121 9, 41 | delight in sensuality, enjoy sensuality, rejoice in sensuality. 122 9, 41 | enjoy sensuality, rejoice in sensuality. For us -- indulging in 123 9, 41 | For us -- indulging in sensuality, delighting in sensuality, 124 9, 41 | sensuality, delighting in sensuality, enjoying sensuality, rejoicing 125 9, 41 | in sensuality, enjoying sensuality, rejoicing in sensuality -- 126 9, 41 | sensuality, rejoicing in sensuality -- renunciation seems like 127 9, 41 | Then, quite withdrawn from sensuality, withdrawn from unskillful 128 9, 41 | perceptions dealing with sensuality. That was an affliction 129 9, 41 | perceptions dealing with sensuality that beset me was an affliction 130 9, 43 | where a monk, withdrawn from sensuality, withdrawn from unskillful 131 9, 44 | where a monk, withdrawn from sensuality, withdrawn from unskillful 132 9, 45 | where a monk, withdrawn from sensuality, withdrawn from unskillful 133 10, 60 | tolerate an arisen thought of sensuality. He abandons it, destroys,