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    Book, Sutta                                          grey = Comment text

  1      3, 65   |             do likewise. Will that be long for his harm and ill?" -- "
  2      3, 65   |             do likewise. Will that be long for his harm and ill?" -- "
  3      3, 65   |             do likewise. Will that be long for his harm and ill?" -- "
  4      3, 65   |             do likewise. Will that be long for his benefit and happiness?" -- "
  5      3, 65   |             do likewise. Will that be long for his benefit and happiness?" -- "
  6      3, 65   |             do likewise. Will that be long for his benefit and happiness?" -- "
  7      3, 66   |             do likewise. Will that be long for his harm and suffering?" -- "
  8      3, 66   |      breathing things... Will that be long for his harm and suffering?" -- "
  9      3, 66   |      breathing things... Will that be long for his harm and suffering?" -- "
 10      3, 66   |             do likewise. Will that be long for his welfare and happiness?" -- "
 11      3, 66   |      breathing things... Will that be long for his welfare and happiness?" -- "
 12      3, 66   |      breathing things... Will that be long for his welfare and happiness?" -- "
 13      3, 71   |               ones reflects thus: 'As long as they live, the Arahants --
 14      3, 71   |               will be observed. ~"'As long as they live, the Arahants --
 15      3, 71   |               will be observed. ~"'As long as they live, the Arahants --
 16      3, 71   |               will be observed. ~"'As long as they live, the Arahants --
 17      3, 71   |               will be observed. ~"'As long as they live, the Arahants --
 18      3, 71   |               will be observed. ~"'As long as they live, the Arahants
 19      3, 71   |               will be observed. ~"'As long as they live, the Arahants
 20      3, 71   |               will be observed. ~"'As long as they live, the Arahants --
 21      3, 74   |               from being ill, was not long recovered from his illness.
 22      3, 74   |               the Blessed One: "For a long time I have known the Dhamma
 23      3, 74   |      recovered from being ill, is not long recovered from his illness,
 24      3, 79   | circumambulating him, left. ~Then not long after Ven. Ananda had left,
 25      3, 102  |               the dross. The gold, as long as it has not been blown
 26      3, 102  |         impurities are blown away, as long as it is not refined & free
 27      3, 123  |              True Dhamma Might Last a Long Time: Readings Selected
 28      3, 133  |            his anger stays with him a long time. Just as an inscription
 29      3, 133  |             wind or water and lasts a long time, in the same way a
 30      3, 133  |            his anger stays with him a long time. This is called an
 31      3, 133  |               doesn't stay with him a long time. Just as an inscription
 32      3, 133  |              water and doesn't last a long time, in the same way a
 33      3, 133  |               doesn't stay with him a long time. This is called an
 34      3, 133  |         disappears and doesn't last a long time, in the same way a
 35      4, 1    |               transmigrated on such a long, long time, you & I. Which
 36      4, 1    |         transmigrated on such a long, long time, you & I. Which four? ~"
 37      4, 1    |               transmigrated on such a long, long time, you & I. ~"It'
 38      4, 1    |         transmigrated on such a long, long time, you & I. ~"It's because
 39      4, 1    |               transmigrated on such a long, long time, you & I. ~"It'
 40      4, 1    |         transmigrated on such a long, long time, you & I. ~"It's because
 41      4, 1    |               transmigrated on such a long, long time, you & I. ~"It'
 42      4, 1    |         transmigrated on such a long, long time, you & I. ~"It's because
 43      4, 1    |               transmigrated on such a long, long time, you & I. ~"But
 44      4, 1    |         transmigrated on such a long, long time, you & I. ~"But when
 45      4, 28   |              True Dhamma Might Last a Long Time: Readings Selected
 46      4, 45   |              cosmos' end,~    doesn't long for this cosmos~    or for
 47      4, 192  |          known, and then only after a long period, not a short period;
 48      4, 192  |          known, and then only after a long period, not a short period;
 49      4, 192  |          known, and then only after a long period, not a short period;
 50      4, 192  |          known, and then only after a long period, not a short period;
 51      4, 192  |          known, and then only after a long period, not a short period;
 52      4, 192  |           another, knows this: 'For a long time this person has been
 53      4, 192  |           another, knows this: 'For a long time this person has been
 54      4, 192  |          known, and then only after a long period, not a short period;
 55      4, 192  |          known, and then only after a long period, not a short period;
 56      4, 192  |          known, and then only after a long period, not a short period;
 57      4, 192  |          known, and then only after a long period, not a short period;
 58      4, 192  |          known, and then only after a long period, not a short period;
 59      4, 192  |          known, and then only after a long period, not a short period;
 60      4, 192  |          known, and then only after a long period, not a short period;
 61      4, 255  |             onto its great wealth for long, it is for one or another
 62      4, 255  |             onto its great wealth for long, it is for one or another
 63      4, 255  |             onto its great wealth for long, it is for one or another
 64      4, 255  |             onto its great wealth for long, it is for one or another
 65      5, 34   |          world,~they enjoy themselves long~in fellowship with the devas. ~
 66      5, 37   |           life, he/she has a share in long life, either human or divine.
 67      5, 37   |              quick-wittedness,~he has long life & status~    wherever
 68      5, 43   |              the world. Which five? ~"Long life is welcome, agreeable,
 69      5, 43   |            the noble ones who desires long life to pray for it or to
 70      5, 43   |            the noble ones who desires long life should follow the path
 71      5, 43   |           path of practice leading to long life. In so doing, he will
 72      5, 43   |              so doing, he will attain long life, either human or divine. ~"
 73      5, 43   |           attain rebirth in heaven." ~Long life, beauty, status, honor,~   
 74      5, 49   |               As the Buddha notes, as long as these seem to be serving
 75      5, 77-80|              True Dhamma Might Last a Long Time: Readings Selected
 76      5, 114  |           monks -- those who have not long gone forth, who are newcomers
 77      5, 114  |           monks -- those who have not long gone forth, who are newcomers
 78      5, 121  |          expected of him that, before long -- with the ending of the
 79      5, 121  |          expected of him that, before long -- with the ending of the
 80      5, 140  |          before in the course of this long stretch of time -- in other
 81      5, 180  |              the Going Forth. And not long after his admission -- dwelling
 82      5, 180  |                  resolute -- he in no long time reached & remained
 83      5, 180  |           ardent, & resolute -- in no long time reached & remained
 84      6, 16   |        recovered from being sick, not long after his recovery from
 85      6, 55   |          ardent, & resolute, he in no long time reached & remained
 86      7, 21   |               to no decline? ~[1] "As long as the monks meet often,
 87      7, 21   |               their decline. ~[2] "As long as the monks meet in harmony,
 88      7, 21   |               their decline. ~[3] "As long as the monks neither decree
 89      7, 21   |               their decline. ~[4] "As long as the monks honor, respect,
 90      7, 21   |               with seniority who have long been ordained, the fathers
 91      7, 21   |               their decline. ~[5] "As long as the monks do not submit
 92      7, 21   |               their decline. ~[6] "As long as the monks see their own
 93      7, 21   |               their decline. ~[7] "As long as the monks each keep firmly
 94      7, 21   |               not their decline. ~"As long as the monks remain steadfast
 95      7, 21   |              seven conditions, and as long as these seven conditions
 96      7, 49   |             Sariputta: "It has been a long time, venerable sir, since
 97      7, 56   |           true Dhamma does not last a long time?" ~"Kimila, there is
 98      7, 56   |           true Dhamma does not last a long time." ~"And what is the
 99      7, 56   |               true Dhamma does last a long time?" ~"Kimila, there is
100      7, 56   |               true Dhamma does last a long time." ~ ~        ~
101      8, 30   |          things that were done & said long ago. 'This Dhamma is for
102      8, 30   |          ardent, & resolute, he in no long time reached & remained
103      8, 41   |                  All Arahants, for as long as life lasts, have given
104      8, 41   |                  All Arahants, for as long as life lasts, have given
105      8, 41   |                  All Arahants, for as long as life lasts, have given
106      8, 41   |                  All Arahants, for as long as life lasts, have given
107      8, 41   |                  All Arahants, for as long as life lasts, have given
108      8, 41   |                  All Arahants, for as long as life lasts, eat at one
109      8, 41   |                  All Arahants, for as long as life lasts, have given
110      8, 41   |                  All Arahants, for as long as life lasts, have given
111      8, 63   |          ardent, & resolute, he in no long time reached & remained
112      8, 80   |       recovered from his illness, not long after his recovery. The
113      8, 80   |             from my illness. It's not long after my recovery. This
114      8, 80   |       recovered from his illness, not long after his recovery. The
115      8, 80   |             from my illness. It's not long after my recovery. Now,
116      9, 36   |            would become able to shoot long distances, to fire accurate
117      9, 41   |               total end. ~"Ananda, as long as I had not attained &
118     10, 17   |          things that were done & said long ago. And the fact that he
119     10, 17   |          things that were done & said long ago, is a quality creating
120     10, 60   |               out. ~"[i] Breathing in long, he discerns that he is
121     10, 60   |               that he is breathing in long; or breathing out long,
122     10, 60   |             in long; or breathing out long, he discerns that he is
123     10, 60   |              that he is breathing out long. [ii] Or breathing in short,
124     10, 60   |             When he is breathing in a long breath, he knows: 'I am
125     10, 60   |           knows: 'I am breathing in a long breath', when he is breathing
126     10, 60   |            when he is breathing out a long breath, he knows: 'I am
127     10, 60   |          knows: 'I am breathing out a long breath'; when he is breathing
128     10, 93   |            One on his right side. Not long afterward, the Blessed One
129     10, 93   |            Monks, even a monk who has long penetrated the Dhamma in
130     10, 94   |            One on his right side. Not long afterward, the Blessed One
131     10, 94   |            Monks, even a monk who has long penetrated the Dhamma in
132     11, 13   |               from being ill, was not long recovered from his illness.