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Alphabetical    [«  »]
combat 8
combinations 1
come 121
comes 132
comfort 10
comfortable 2
coming 25
Frequency    [«  »]
135 others
135 sense
133 sensuality
132 comes
132 long
130 people
128 evil

Anguttara Nikaya

IntraText - Concordances

comes
    Book, Sutta
1 3, 62 | as a requisite condition comes contact. From contact as 2 3, 62 | as a requisite condition comes feeling. To one experiencing 3 3, 62 | as a requisite condition comes consciousness.~From consciousness 4 3, 62 | as a requisite condition comes name-&-form.~From name-&- 5 3, 62 | as a requisite condition comes contact.~From contact as 6 3, 62 | as a requisite condition comes feeling.~From feeling as 7 3, 62 | as a requisite condition comes craving.~From craving as 8 3, 62 | as a requisite condition comes clinging/sustenance.~From 9 3, 62 | as a requisite condition comes becoming.~From becoming 10 3, 62 | as a requisite condition comes birth.~From birth as a requisite 11 3, 62 | cessation of that very ignorance comes the cessation of fabrications.~ 12 3, 62 | cessation of fabrications comes the cessation of consciousness.~ 13 3, 62 | cessation of consciousness comes the cessation of name-&- 14 3, 62 | cessation of name-&-form comes the cessation of the six 15 3, 62 | cessation of the six sense media comes the cessation of contact.~ 16 3, 62 | the cessation of contact comes the cessation of feeling.~ 17 3, 62 | the cessation of feeling comes the cessation of craving.~ 18 3, 62 | the cessation of craving comes the cessation of clinging/ 19 3, 62 | cessation of clinging/sustenance comes the cessation of becoming.~ 20 3, 62 | the cessation of becoming comes the cessation of birth.~ 21 3, 66 | the Arahant Path], there comes thereafter the knowledge 22 3, 102 | to be worked. But there comes a time when the goldsmith 23 3, 102 | forceful restraint. But there comes a time when his mind grows 24 4, 55 | manifold ways.~    To them comes bliss.~Their enemies are 25 4, 79 | passes away from there and comes here, then whatever trade 26 4, 79 | passes away from there and comes here, then whatever trade 27 4, 79 | passes away from there and comes here, then whatever trade 28 4, 79 | passes away from there and comes here, then whatever trade 29 4, 95 | supreme. Just as from a cow comes milk; from milk, curds; 30 4, 159 | nun: "This body, sister, comes into being through food. 31 4, 159 | be abandoned. ~"This body comes into being through craving. 32 4, 159 | be abandoned. ~"This body comes into being through conceit. 33 4, 159 | be abandoned. ~"This body comes into being through sexual 34 4, 159 | bridge. ~"'This body, sister, comes into being through food. 35 4, 159 | food. 'This body, sister, comes into being through food. 36 4, 159 | was it said. ~"'This body comes into being through craving. 37 4, 159 | relied on craving. 'This body comes into being through craving. 38 4, 159 | was it said. ~"'This body comes into being through conceit. 39 4, 159 | relied on conceit. 'This body comes into being through conceit. 40 4, 159 | was it said. ~"This body comes into being through sexual 41 4, 170 | well under control. There comes a time when his mind grows 42 4, 184 | for sensuality. Then he comes down with a serious disease. 43 4, 184 | a serious disease. As he comes down with a serious disease, 44 4, 184 | craving for the body. Then he comes down with a serious disease. 45 4, 184 | a serious disease. As he comes down with a serious disease, 46 4, 184 | savage, & cruel. Then he comes down with a serious disease. 47 4, 184 | a serious disease. As he comes down with a serious disease, 48 4, 184 | the True Dhamma. Then he comes down with a serious disease. 49 4, 184 | a serious disease. As he comes down with a serious disease, 50 4, 184 | for sensuality. Then he comes down with a serious disease. 51 4, 184 | a serious disease. As he comes down with a serious disease, 52 4, 184 | craving for the body. Then he comes down with a serious disease. 53 4, 184 | a serious disease. As he comes down with a serious disease, 54 4, 184 | savage, or cruel. Then he comes down with a serious disease. 55 4, 184 | a serious disease. As he comes down with a serious disease, 56 4, 184 | the True Dhamma. Then he comes down with a serious disease. 57 4, 184 | a serious disease. As he comes down with a serious disease, 58 5, 75 | victorious in battle, he comes out at the very head of 59 5, 75 | victorious in battle, he comes out at the very head of 60 5, 75 | victorious in battle, he comes out at the very head of 61 5, 76 | victorious in battle, he comes out at the very head of 62 5, 76 | victorious in battle, he comes out at the very head of 63 5, 77-80| Thus from corrupt Dhamma comes corrupt discipline; from 64 5, 77-80| Thus from corrupt Dhamma comes corrupt discipline; from 65 5, 77-80| Thus from corrupt Dhamma comes corrupt discipline; from 66 5, 77-80| Thus from corrupt Dhamma comes corrupt discipline; from 67 5, 77-80| Thus from corrupt Dhamma comes corrupt discipline; from 68 6, 63 | cause by which sensuality comes into play should be known. 69 6, 63 | The cause by which feeling comes into play should be known. 70 6, 63 | cause by which perception comes into play should be known. 71 6, 63 | The cause by which kamma comes into play should be known. 72 6, 63 | The cause by which stress comes into play should be known. 73 6, 63 | cause by which sensuality comes into play... The diversity 74 6, 63 | cause by which sensuality comes into play? Contact is the 75 6, 63 | cause by which sensuality comes into play. ~"And what is 76 6, 63 | cause by which sensuality comes into play in this way, the 77 6, 63 | cause by which sensuality comes into play... The diversity 78 6, 63 | The cause by which feeling comes into play... The diversity 79 6, 63 | the cause by which feeling comes into play? Contact is the 80 6, 63 | the cause by which feeling comes into play. ~"And what is 81 6, 63 | the cause by which feeling comes into play in this way, the 82 6, 63 | The cause by which feeling comes into play... The diversity 83 6, 63 | cause by which perception comes into play... The diversity 84 6, 63 | cause by which perception comes into play? Contact is the 85 6, 63 | cause by which perception comes into play. ~"And what is 86 6, 63 | cause by which perception comes into play in this way, the 87 6, 63 | cause by which perception comes into play... The diversity 88 6, 63 | cause by which fermentations comes into play? Ignorance is 89 6, 63 | cause by which fermentations comes into play. ~"And what is 90 6, 63 | cause by which fermentations comes into play in this way, the 91 6, 63 | The cause by which kamma comes into play should be known. 92 6, 63 | the cause by which kamma comes into play? Contact is the 93 6, 63 | the cause by which kamma comes into play. ~"And what is 94 6, 63 | the cause by which kamma comes into play in this way, the 95 6, 63 | The cause by which kamma comes into play... The diversity 96 6, 63 | The cause by which stress comes into play should be known. 97 6, 63 | the cause by which stress comes into play? Craving is the 98 6, 63 | the cause by which stress comes into play. ~"And what is 99 6, 63 | pain, his mind exhausted, comes to search outside, 'Who 100 6, 63 | the cause by which stress comes into play in this way, the 101 6, 63 | The cause by which stress comes into play... The diversity 102 7, 60 | about an enemy's aim, that comes to a man or woman who is 103 7, 60 | about an enemy's aim, that comes to a man or woman who is 104 7, 60 | about an enemy's aim, that comes to a man or woman who is 105 7, 60 | about an enemy's aim, that comes to a man or woman who is 106 7, 60 | about an enemy's aim, that comes to a man or woman who is 107 7, 60 | about an enemy's aim, that comes to a man or woman who is 108 7, 60 | about an enemy's aim, that comes to a man or woman who is 109 8, 80 | is the case where a monk comes down with a slight illness. 110 8, 80 | is the case where a monk comes down with a slight illness. 111 10, 92 | From the arising of this comes the arising of that. When 112 10, 92 | From the cessation of this comes the cessation of that. ~" 113 10, 92 | as a requisite condition comes consciousness. From consciousness 114 10, 92 | as a requisite condition comes name-&-form. From name-&- 115 10, 92 | as a requisite condition comes contact. From contact as 116 10, 92 | as a requisite condition comes feeling. From feeling as 117 10, 92 | as a requisite condition comes craving. From craving as 118 10, 92 | as a requisite condition comes clinging/sustenance. From 119 10, 92 | as a requisite condition comes becoming. From becoming 120 10, 92 | as a requisite condition comes birth. From birth as a requisite 121 10, 92 | cessation of that very ignorance comes the cessation of fabrications. 122 10, 92 | cessation of fabrications comes the cessation of consciousness. 123 10, 92 | cessation of consciousness comes the cessation of name-&- 124 10, 92 | cessation of name-&-form comes the cessation of the six 125 10, 92 | cessation of the six sense media comes the cessation of contact. 126 10, 92 | the cessation of contact comes the cessation of feeling. 127 10, 92 | the cessation of feeling comes the cessation of craving. 128 10, 92 | the cessation of craving comes the cessation of clinging/ 129 10, 92 | cessation of clinging/sustenance comes the cessation of becoming. 130 10, 92 | the cessation of becoming comes the cessation of birth. 131 10, 93 | Don't make any noise. Here comes Anathapindika the householder, 132 10, 94 | Don't make any noise. Here comes Vajjiya Mahita the householder,


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