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    Book, Sutta                                        grey = Comment text

  1      3, 22    |         III.22 Gilana Sutta - Sick People~Translated from the Pali
  2      3, 22    |          these three types of sick people to be found existing in
  3      3, 22    |            the three types of sick people to be found existing in
  4      3, 22    |          way, these three types of people, like the three types of
  5      3, 22    |            the three types of sick people, are to be found existing
  6      3, 22    |       These are the three types of people, like the three types of
  7      3, 22    |            the three types of sick people, to be found existing in
  8      3, 39    |      workers, & retainers in other people's homes are fed meals of
  9      3, 39    |          to death,~run-of-the-mill people~are repelled by those who
 10      3, 52    |         III.52 Dvejana Sutta - Two People (1)~Translated from the
 11      3, 53    |          III.53 Dvejana Sutta -Two People (2)~Translated from the
 12      3, 58    |          strength,~    & swift -- ~people yoke him to burdens,~regardless
 13      3, 62    |         reasons, & rebuked by wise people -- even though they may
 14      3, 62    |         reasons, & rebuked by wise people -- even though they may
 15      3, 65    |     priests, their rulers & common people; has explained the Dhamma
 16      3, 65    |       entered a town of the Kalama people called Kesaputta. The Kalamas
 17      3, 71    |  unexcelled as a trainer for those people fit to be tamed, the Teacher
 18      4, 5     |           existing in the world." ~People unrestrained~    in sensual
 19      4, 79    |            when engaged in by some people, turns out a failure? What
 20      4, 79    |           when engaged in by other people, turns out not as intended?
 21      4, 79    |           when engaged in by other people, turns out as intended?
 22      4, 79    |           when engaged in by other people, turns out better than intended?" ~"
 23      4, 79    |            when engaged in by some people, turns out a failure; why
 24      4, 79    |           when engaged in by other people, turns out not as intended;
 25      4, 79    |           when engaged in by other people, turns out as intended;
 26      4, 79    |           when engaged in by other people, turns out better than intended." ~
 27      4, 85    |            are these four types of people to be found existing in
 28      4, 85    |        These are the four types of people to be found existing in
 29      4, 102   |            are these four types of people to be found existing in
 30      4, 111   |      unexcelled trainer of tamable people. How do you train a tamable
 31      4, 113   |        Some excellent thoroughbred people are like this. And this
 32      4, 113   |        Some excellent thoroughbred people are like this. And this
 33      4, 113   |        Some excellent thoroughbred people are like this. And this
 34      4, 113   |        Some excellent thoroughbred people are like this. And this
 35      4, 184   |           These, brahman, are four people who, subject to death, are
 36      4, 184   |           These, brahman, are four people who, subject to death, are
 37      5, 2     |  unexcelled as a trainer for those people fit to be tamed, the Teacher
 38      5, 27    |            is not obtained by base people.' ~"The realization arises
 39      5, 34    |      giving, is dear & charming to people at large. And the fact that
 40      5, 34    |      giving, is dear & charming to people at large: this is a fruit
 41      5, 34    |           now. ~"Furthermore, good people, people of integrity, admire
 42      5, 34    |          Furthermore, good people, people of integrity, admire one
 43      5, 34    |             And the fact that good people, people of integrity, admire
 44      5, 34    |         the fact that good people, people of integrity, admire one
 45      5, 34    |         approaches any assembly of people -- noble warriors, brahmans,
 46      5, 34    |         approaches any assembly of people -- noble warriors, brahmans,
 47      5, 34    |         giving, dear & charming to people at large. I am generous,
 48      5, 34    |           a master of giving; good people, people of integrity, admire
 49      5, 34    |            of giving; good people, people of integrity, admire me.
 50      5, 34    |           approach any assembly of people -- noble warriors, brahmans,
 51      5, 34    |             One who gives is dear.~People at large admire him.~He
 52      5, 38    |        five? ~"When the truly good people in the world show compassion,
 53      5, 38    |           first show compassion to people of conviction, and not to
 54      5, 38    |          of conviction, and not to people without conviction. When
 55      5, 38    |         visiting, they first visit people of conviction, and not people
 56      5, 38    |      people of conviction, and not people without conviction. When
 57      5, 38    |            first accept those from people with conviction, and not
 58      5, 38    |           conviction, and not from people without conviction. When
 59      5, 38    |     conviction is a haven for many people: monks, nuns, male lay followers, &
 60      5, 57    |          to death,~run-of-the-mill people~are repelled by those who
 61      5, 77-80 |   patronage. When there is famine, people will congregate where food
 62      5, 77-80 |        himself of this: At present people are in harmony, on friendly
 63      5, 77-80 | countryside. When there is danger, people will congregate where it
 64      5, 129   |      attainments in this lifetime. People who commit them fall --
 65      5, 179   |  unexcelled as a trainer for those people fit to be tamed, the Teacher
 66      5, 179   |          in strength, ~& swift -- ~people yoke him to burdens,~regardless
 67      5, 180   |             populous, crowded with people. And on that city, Kassapa
 68      5, 180   |            Gavesin, there were 500 people who had been inspired to
 69      5, 180   |           the 500 lay followers as people who practice in full in
 70      5, 180   |           the 500 lay followers as people who practice the chaste
 71      5, 180   |           the 500 lay followers as people who eat only one meal a
 72      5, 196   |      appeared to let him know that people from the four castes --
 73      5, 198   |         unfaulted by knowledgeable people. Which five? ~"It is spoken
 74      5, 198   |         unfaulted by knowledgeable people." ~ ~        ~
 75      7, 6     |  unexcelled as a trainer for those people fit to be tamed, the Teacher
 76      7, 58    |           have to be done, so that people don't pay attention to a
 77      7, 58    |            me and this family? The people seem to have no liking for
 78      7, 58    |         their atmosphere devoid of people, appropriately secluded
 79      7, 60    |               kills Brahmans~    & people run-of-the-mill.~It's because
 80      7, 64    |            There is the case where people are known to monk in terms
 81      7, 64    |           two categories. ~"Of two people -- one who wants to see
 82      7, 64    |            to be praised. ~"Of two people who want to see noble ones --
 83      7, 64    |            to be praised. ~"Of two people who want to hear the true
 84      7, 64    |            to be praised. ~"Of two people who listen with an attentive
 85      7, 64    |            to be praised. ~"Of two people who, having listened to
 86      7, 64    |            to be praised. ~"Of two people who explore the meaning
 87      7, 64    |            to be praised. ~"Of two people who practice the Dhamma
 88      7, 64    |          be praised. ~"This is how people are known to a monk in terms
 89      8, 41    |         which is a practice of lay people.' ~"All of you have given
 90      8, 43(10)|           means those in which two people can sleep. ~
 91      8, 54    |           Blessed One, "We are lay people enjoying sensual pleasures;
 92      8, 54    |        vigilance, having admirable people as friends, and maintaining
 93      8, 54    |          it mean to have admirable people as friends? There is the
 94      8, 54    |            called having admirable people as friends. ~"And what does
 95      8, 54    |          gambling; and having evil people as friends, associates,
 96      8, 54    |          gambling, and having evil people as friends, associates,
 97      8, 54    |     gambling; and having admirable people as friends, associates,
 98      8, 54    |     gambling, and having admirable people as friends, associates,
 99      8, 54    |  unexcelled as a trainer for those people fit to be tamed, the Teacher
100      9, 1     |         where a monk has admirable people as friends, companions, &
101      9, 1     |          when a monk has admirable people as friends, companions, &
102      9, 1     |          When a monk has admirable people as friends, companions, &
103      9, 1     |          When a monk has admirable people as friends, companions, &
104      9, 1     |          When a monk has admirable people as friends, companions, &
105      9, 41    |      contrary to the great mass of people: i.e., [this issue of] renunciation." ~"
106      9, 41    |      contrary to the great mass of people: i.e., [this issue of] renunciation.'" ~"
107      9, 41    |      priests, its royalty & common people. But as soon as I had attained &
108      9, 41    |      priests, its royalty & common people. Knowledge & vision arose
109     10, 80    |     Thinking, 'He has done harm to people who are dear & pleasing
110     10, 80    |     Thinking, 'He is doing harm to people who are dear & pleasing
111     10, 80    |          He is going to do harm to people who are dear & pleasing
112     10, 80    |            Thinking, 'He has aided people who are not dear or pleasing
113     10, 80    |            Thinking, 'He is aiding people who are not dear or pleasing
114     10, 80    |      Thinking, 'He is going to aid people who are not dear or pleasing
115     10, 92    |  unexcelled as a trainer for those people fit to be tamed, the Teacher
116     10, 93    |           lives in Savatthi. These people are fond of quietude, trained
117     10, 94    |           lives in Savatthi. These people are fond of quietude, trained
118     10, 176   |         tells there to break those people apart from these people
119     10, 176   |            people apart from these people here. What he has heard
120     10, 176   |          tells here to break these people apart from those people
121     10, 176   |            people apart from those people there. Thus breaking apart
122     10, 176   |          tell there to break those people apart from these people
123     10, 176   |            people apart from these people here. What he has heard
124     10, 176   |           tell here to break these people apart from those people
125     10, 176   |            people apart from those people there. Thus reconciling
126     10, 176   |            appealing & pleasing to people at large. Abandoning idle
127     11, 12    |  unexcelled as a trainer for those people fit to be tamed, the Teacher
128     11, 12    |         gain for me, that -- among people overcome with the stain
129     11, 13    |  unexcelled as a trainer for those people fit to be tamed, the Teacher
130     11, 13    |         gain for me, that -- among people overcome with the stain