Book, Sutta

  1      3, 71 |            the eight when taken as individual types -- they are the Sangha
  2      3, 101|        evil deed done by a certain individual takes him to hell. There
  3      3, 101|      trifling deed done by another individual is experienced in the here &
  4      3, 101|          deed done by what sort of individual takes him to hell? There
  5      3, 101|           the case where a certain individual is undeveloped in [contemplating]
  6      3, 101|          deed done by this sort of individual takes him to hell. ~"Now,
  7      3, 101|          deed done by what sort of individual is experienced in the here &
  8      3, 101|           the case where a certain individual is developed in [contemplating]
  9      3, 101|          deed done by this sort of individual is experienced in the here &
 10      3, 101|     trifling evil deed done by one individual [the first] takes him to
 11      3, 101|    trifling deed done by the other individual is experienced in the here &
 12      3, 101|          deed done by what sort of individual takes him to hell? There
 13      3, 101|           the case where a certain individual is undeveloped in [contemplating]
 14      3, 101|          deed done by this sort of individual takes him to hell. ~"Now,
 15      3, 101|          deed done by what sort of individual is experienced in the here &
 16      3, 101|           the case where a certain individual is developed in [contemplating]
 17      3, 101|          deed done by this sort of individual is experienced in the here &
 18      3, 101|     trifling evil deed done by one individual takes him to hell; and there
 19      3, 101|    trifling deed done by the other individual is experienced in the here &
 20      3, 101|          deed done by what sort of individual takes him to hell? There
 21      3, 101|           the case where a certain individual is undeveloped in [contemplating]
 22      3, 101|          deed done by this sort of individual takes him to hell. ~"Now,
 23      3, 101|          deed done by what sort of individual is experienced in the here &
 24      3, 101|           the case where a certain individual is developed in [contemplating]
 25      3, 101|          deed done by this sort of individual is experienced in the here &
 26      3, 101|     trifling evil deed done by one individual takes him to hell; and there
 27      3, 101|    trifling deed done by the other individual is experienced in the here &
 28      3, 101|          deed done by what sort of individual takes him to hell? There
 29      3, 101|           the case where a certain individual is undeveloped in [contemplating]
 30      3, 101|          deed done by this sort of individual takes him to hell. ~"Now,
 31      3, 101|          deed done by what sort of individual is experienced in the here &
 32      3, 101|           the case where a certain individual is developed in [contemplating]
 33      3, 101|          deed done by this sort of individual is experienced in the here &
 34      3, 133|         the world. Which three? An individual like an inscription in rock,
 35      3, 133|            inscription in rock, an individual like an inscription in soil,
 36      3, 133|        inscription in soil, and an individual like an inscription in water. ~"
 37      3, 133|          in water. ~"And how is an individual like an inscription in rock?
 38      3, 133|           the case where a certain individual is often angered, and his
 39      3, 133|          in the same way a certain individual is often angered, and his
 40      3, 133|            time. This is called an individual like an inscription in rock. ~"
 41      3, 133|           in rock. ~"And how is an individual like an inscription in soil?
 42      3, 133|           the case where a certain individual is often angered, but his
 43      3, 133|          in the same way a certain individual is often angered, but his
 44      3, 133|            time. This is called an individual like an inscription in soil. ~"
 45      3, 133|           in soil. ~"And how is an individual like an inscription in water?
 46      3, 133|           the case where a certain individual -- when spoken to roughly,
 47      3, 133|          in the same way a certain individual -- when spoken to roughly,
 48      3, 133|       courteous. This is called an individual like an inscription in water. ~"
 49      4, 5  |         the world. Which four? The individual who goes with the flow,
 50      4, 5  |            goes with the flow, the individual who goes against the flow,
 51      4, 5  |         goes against the flow, the individual who stands fast, and the
 52      4, 5  |          brahman. ~"And who is the individual who goes with the flow?
 53      4, 5  |         There is the case where an individual indulges in sensual passions
 54      4, 5  |          deeds. This is called the individual who goes with the flow. ~"
 55      4, 5  |         the flow. ~"And who is the individual who goes against the flow?
 56      4, 5  |         There is the case where an individual doesn't indulge in sensual
 57      4, 5  |           pure. This is called the individual who goes against the flow. ~"
 58      4, 5  |         the flow. ~"And who is the individual who stands fast? There is
 59      4, 5  |         There is the case where an individual, with the total ending of
 60      4, 5  |          world. This is called the individual who stands fast. ~"And who
 61      4, 5  |      stands fast. ~"And who is the individual who has crossed over, gone
 62      4, 5  |         There is the case where an individual, through the ending of the
 63      4, 5  |            now. This is called the individual who has crossed over, gone
 64      4, 94 |           There is the case of the individual who has attained internal
 65      4, 94 |           there is the case of the individual who has attained insight
 66      4, 94 |           there is the case of the individual who has attained neither
 67      4, 94 |           there is the case of the individual who has attained both internal
 68      4, 94 |      heightened discernment. ~"The individual who has attained internal
 69      4, 94 |    discernment, should approach an individual who has attained insight
 70      4, 94 |          discernment. ~"As for the individual who has attained insight
 71      4, 94 |   awareness, he should approach an individual who has attained internal
 72      4, 94 |          discernment. ~"As for the individual who has attained neither
 73      4, 94 | discernment, he should approach an individual who has attained both internal
 74      4, 94 |          discernment. ~"As for the individual who has attained both internal
 75      4, 95 |           this is a simile for the individual who practices neither for
 76      4, 95 |            for that of others. The individual who practices for the benefit
 77      4, 95 |          refined of these two. The individual who practices for his/her
 78      4, 95 |        refined of these three. The individual who practices for his/her
 79      4, 95 |            way, of these four, the individual who practices for his/her
 80      4, 96 |           others. ~"And who is the individual who practices for his/her
 81      4, 96 |           the case where a certain individual practices for the subduing
 82      4, 96 |           of delusion. Such is the individual who practices for his/her
 83      4, 96 |           others. ~"And who is the individual who practices for the benefit
 84      4, 96 |           the case where a certain individual doesn't practice for the
 85      4, 96 |           of delusion. Such is the individual who practices for the benefit
 86      4, 96 |          her own. ~"And who is the individual who practices neither for
 87      4, 96 |           the case where a certain individual doesn't practice for the
 88      4, 96 |           of delusion. Such is the individual who practices neither for
 89      4, 96 |           others. ~"And who is the individual who practices for his/her
 90      4, 96 |           the case where a certain individual practices for the subduing
 91      4, 96 |           of delusion. Such is the individual who practices for his/her
 92      4, 192|        There is the case where one individual, through living with another,
 93      4, 192|        there is the case where one individual, through living with another,
 94      4, 192|        There is the case where one individual, through dealing with another,
 95      4, 192|        there is the case where one individual, through dealing with another,
 96      4, 192|        There is the case where one individual, through discussion with
 97      4, 192|         one.' In the same way, one individual, in discussion with another,
 98      4, 192|        there is the case where one individual, through discussion with
 99      4, 192|         one.' In the same way, one individual, in discussion with another,
100      5, 75 |            the cloud of dust. This individual, I tell you, is like the
101      5, 75 |         first type of warrior-like individual who can be found existing
102      5, 75 |            top of the banner. This individual, I tell you, is like the
103      5, 75 |        second type of warrior-like individual who can be found existing
104      5, 75 |           him, is the tumult. This individual, I tell you, is like the
105      5, 75 |         third type of warrior-like individual who can be found existing
106      5, 75 |          hand-to-hand combat. This individual, I tell you, is like the
107      5, 75 |        fourth type of warrior-like individual who can be found existing
108      5, 75 |        victory in the battle. This individual, I tell you, is like the
109      5, 75 |         fifth type of warrior-like individual who can be found existing
110      5, 76 |           sexual intercourse. This individual, I tell you, is like the
111      5, 76 |         first type of warrior-like individual who can be found existing
112      5, 76 |            to the lower life. This individual, I tell you, is like the
113      5, 76 |        second type of warrior-like individual who can be found existing
114      5, 76 |            to the lower life. This individual, I tell you, is like the
115      5, 76 |         third type of warrior-like individual who can be found existing
116      5, 76 |           to the lower life.' This individual, I tell you, is like the
117      5, 76 |        fourth type of warrior-like individual who can be found existing
118      5, 76 |            for this world.' ~"This individual, I tell you, is like the
119      5, 76 |         fifth type of warrior-like individual who can be found existing
120      5, 161|       gives birth to hatred for an individual, one should develop good
121      5, 161|         develop good will for that individual. Thus the hatred for that
122      5, 161|           Thus the hatred for that individual should be subdued. ~"When
123      5, 161|       gives birth to hatred for an individual, one should develop compassion
124      5, 161|        develop compassion for that individual... equanimity toward that
125      5, 161|       gives birth to hatred for an individual, one should direct one's
126      5, 161|           Thus the hatred for that individual should be subdued. ~"These
127     11, 12 |            the eight when taken as individual types -- they are the Sangha
128     11, 13 |            the eight when taken as individual types -- they are the Sangha