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    Book, Sutta                                     grey = Comment text

  1      3, 58 |       training... the aggregate of concentration of one beyond training...
  2      3, 61 |           but by having attained a concentration devoid of directed thought &
  3      3, 61 |           who by having attained a concentration devoid of directed thought &
  4      3, 61 |          worlds. Having attained a concentration devoid of directed thought &
  5      3, 61 |          worlds; having attained a concentration devoid of directed thought
  6      3, 62 |           right mindfulness, right concentration. This is called the noble
  7      3, 71 |          untarnished, conducive to concentration.' As he is recollecting
  8      3, 72 |           right mindfulness, right concentration. This is the path, this
  9      3, 74 |           concentrated.' Now, does concentration come first, and knowledge
 10      3, 74 |          knowledge come first, and concentration after?" ~Then the thought
 11      3, 74 |          He has talked both of the concentration of one who is in training
 12      3, 74 |          is in training and of the concentration of one whose training is
 13      3, 74 |        training. ~"And what is the concentration of one who is in training?
 14      3, 74 |           pain. This is called the concentration of one who is in training. ~"
 15      3, 74 |         virtue, thus consummate in concentration, thus consummate in discernment --
 16      3, 74 |          He has talked both of the concentration of one who is in training
 17      3, 74 |          is in training and of the concentration of one whose training is
 18      3, 83 |       training in heightened mind (concentration), doesn't have their desire
 19      3, 83 |       training in heightened mind (concentration); strong will be our desire
 20      3, 91 |          directions~with limitless concentration. ~This is called ~the practice
 21      3, 102|        thoughts of the Dhamma. His concentration is neither calm nor refined,
 22      3, 102|        unified & concentrated. His concentration is calm & refined, has attained
 23      3, 103|       periodically to the theme of concentration; he should attend periodically
 24      3, 103|      attend solely to the theme of concentration, it is possible that his
 25      3, 103|       periodically to the theme of concentration, attends periodically to
 26      3, 103|       periodically to the theme of concentration; he should attend periodically
 27      3, 103|      attend solely to the theme of concentration, it is possible that his
 28      3, 103|       periodically to the theme of concentration, attends periodically to
 29      3, 129|         his alertness lacking, his concentration lacking, his mind gone astray,
 30      4, 1  |          and not penetrating noble concentration that we have wandered &
 31      4, 1  |             penetrated, when noble concentration... noble discernment...
 32      4, 1  |       further: ~Unexcelled virtue, concentration,~    discernment, & release:~
 33      4, 41 |            IV.41 - Samadhi Sutta - Concentration~Translated from the Pali
 34      4, 41 |           the four developments of concentration. Which four? There is the
 35      4, 41 |        There is the development of concentration that, when developed & pursued,
 36      4, 41 |        There is the development of concentration that, when developed & pursued,
 37      4, 41 |        There is the development of concentration that, when developed & pursued,
 38      4, 41 |        There is the development of concentration that, when developed & pursued,
 39      4, 41 |         what is the development of concentration that, when developed & pursued,
 40      4, 41 |         This is the development of concentration that, when developed & pursued,
 41      4, 41 |         what is the development of concentration that, when developed & pursued,
 42      4, 41 |         This is the development of concentration that, when developed & pursued,
 43      4, 41 |         what is the development of concentration that, when developed & pursued,
 44      4, 41 |         This is the development of concentration that, when developed & pursued,
 45      4, 41 |         what is the development of concentration that, when developed & pursued,
 46      4, 41 |         This is the development of concentration that, when developed & pursued,
 47      4, 41 |           the four developments of concentration. ~"And it was in connection
 48      4, 94 |              IV.94 Samadhi Sutta - Concentration (Tranquillity and Insight)~
 49      5, 20 |           himself is consummate in concentration and encourages others to
 50      5, 20 |         others to be consummate in concentration. He himself is consummate
 51      5, 27 |     Samadhi Sutta - (Immeasurable) Concentration~Translated from the Pali
 52      5, 27 |        should develop immeasurable concentration [i.e., concentration based
 53      5, 27 |  immeasurable concentration [i.e., concentration based on immeasurable good
 54      5, 27 |         has developed immeasurable concentration, five realizations arise
 55      5, 27 |          within oneself that 'This concentration is blissful in the present
 56      5, 27 |          within oneself that 'This concentration is noble & not connected
 57      5, 27 |          within oneself that 'This concentration is not obtained by base
 58      5, 27 |          within oneself that 'This concentration is peaceful, exquisite,
 59      5, 27 |            that 'I enter into this concentration mindfully, and mindfully
 60      5, 27 |        should develop immeasurable concentration. When, wise & mindful, one
 61      5, 27 |         has developed immeasurable concentration, these five realizations
 62      5, 28 |  Samadhanga Sutta - The Factors of Concentration~Translated from the Pali
 63      5, 28 |          five-factored noble right concentration. Listen, and pay close attention.
 64      5, 28 |          five-factored noble right concentration? There is the case where
 65      5, 28 |          five-factored noble right concentration. ~"Furthermore, with the
 66      5, 28 |          five-factored noble right concentration. ~"And furthermore, with
 67      5, 28 |          five-factored noble right concentration. ~"And furthermore, with
 68      5, 28 |          five-factored noble right concentration. ~"And furthermore, the
 69      5, 28 |          five-factored noble right concentration. ~"When a monk has developed
 70      5, 28 |          five-factored noble right concentration in this way, then whichever
 71      5, 28 |          five-factored noble right concentration in this way, then whichever
 72      5, 28 |          five-factored noble right concentration in this way, then whichever
 73      5, 28 |          five-factored noble right concentration in this way, then whichever
 74      5, 75 |         rapture & pleasure born of concentration, unification of awareness
 75      5, 76 |         rapture & pleasure born of concentration, unification of awareness
 76      5, 179|            untarnished, leading to concentration. This is the fourth pleasant
 77      6, 12 |            untarnished, leading to concentration -- the monk dwells with
 78      6, 63 |           right mindfulness, right concentration -- is the way leading to
 79      6, 63 |           right mindfulness, right concentration -- is the way leading to
 80      6, 63 |           right mindfulness, right concentration -- is the way leading to
 81      6, 63 |           right mindfulness, right concentration -- is the way leading to
 82      6, 63 |           right mindfulness, right concentration -- is the path of practice
 83      6, 63 |           right mindfulness, right concentration -- is the path of practice
 84      7, 49 |        certain level of mastery in concentration and insight in order to
 85      7, 56 |          Sangha... the Training... concentration... heedfulness; live without
 86      7, 56 |          Sangha... the Training... concentration... heedfulness; live with
 87      7, 58 | Unrestrained, his mind is far from concentration. ~"Furthermore, Moggallana,
 88      7, 58 | Unrestrained, his mind is far from concentration. ~"It's not the case, Moggallana,
 89      8, 63 |          Good Will, Mindfulness, & Concentration)~Translated from the Pali
 90      8, 63 |          mindfulness) as a form of concentration practice, mastered in terms
 91      8, 63 |            you have developed this concentration in this way, you should
 92      8, 63 |            you should develop this concentration with directed thought &
 93      8, 63 |            equanimity. ~"When this concentration is thus developed, thus
 94      8, 63 |            you have developed this concentration in this way, you should
 95      8, 63 |            you should develop this concentration with directed thought &
 96      8, 63 |            equanimity. ~"When this concentration is thus developed, thus
 97      8, 63 |            you have developed this concentration in this way, you should
 98      8, 63 |            you should develop this concentration with directed thought &
 99      8, 63 |            equanimity. ~"When this concentration is thus developed, thus
100      8, 63 |            you have developed this concentration in this way, you should
101      8, 63 |            you should develop this concentration with directed thought &
102      8, 63 |            equanimity. ~"When this concentration is thus developed, thus
103      9, 1  |         persistence, on virtue, on concentration, on discernment, on release,
104      9, 1  |         persistence, on virtue, on concentration, on discernment, on release,
105      9, 35 |          malleable mind, limitless concentration is well developed. With
106      9, 35 |          well-developed, limitless concentration, then whichever of the six
107     10, 69 |         persistence, on virtue, on concentration, on discernment, on release,
108     10, 92 |            untarnished, leading to concentration. ~"These are the four factors
109     10, 108|               In one who has right concentration, wrong concentration is
110     10, 108|         right concentration, wrong concentration is purged away... ~"In one
111     10, 176|     provoking anger and destroying concentration. He engages in idle chatter.
112     11, 1  |            reward?" ~"Pleasure has concentration as its purpose, concentration
113     11, 1  |      concentration as its purpose, concentration as its reward." ~"And what
114     11, 1  |         And what is the purpose of concentration? What is its reward?" ~"
115     11, 1  |             What is its reward?" ~"Concentration has knowledge & vision of
116     11, 1  |           its reward. Pleasure has concentration as its purpose, concentration
117     11, 1  |      concentration as its purpose, concentration as its reward. Concentration
118     11, 1  |       concentration as its reward. Concentration has knowledge & vision of
119     11, 2  |      disenchantment as its reward. Concentration has knowledge & vision of
120     11, 2  |           its reward. Pleasure has concentration as its purpose, concentration
121     11, 2  |      concentration as its purpose, concentration as its reward. Serenity
122     11, 12 |            practice is centered in concentration, not uncentered. One aroused
123     11, 12 |          untarnished, conducive to concentration.' At any time when a disciple
124     11, 13 |            practice is centered in concentration, not uncentered. One aroused
125     11, 13 |          untarnished, conducive to concentration.' At any time when a disciple
126     11, 16 |        touch one. One's mind gains concentration quickly. One's complexion