bold = Main text
    Book, Sutta                                             grey = Comment text

  1      3, 40    |          himself in a pure way. This is called the self as a governing
  2      3, 40    |          himself in a pure way. This is called the cosmos as a governing
  3      3, 40    |          himself in a pure way. This is called the Dhamma as a governing
  4      3, 61    |              the Brahma worlds. This is called the miracle of psychic power. ~"
  5      3, 61    |                remain in that.' This is called the miracle of instruction. ~"
  6      3, 62    | clinging-aggregates are stress. This is called the noble truth of stress. ~"
  7      3, 62    |           stress & suffering. ~"This is called the noble truth of the origination
  8      3, 62    |           stress & suffering. ~"This is called the noble truth of the cessation
  9      3, 62    |            right concentration. This is called the noble truth of the path
 10      3, 65    |               town of the Kalama people called Kesaputta. The Kalamas who
 11      3, 71    |            There are the contemplatives called the Niganthas (Jains). They
 12      3, 71    |               are abandoned. He is thus called a disciple of the noble
 13      3, 71    |               are abandoned. He is thus called a disciple of the noble
 14      3, 71    |               are abandoned. He is thus called a disciple of the noble
 15      3, 71    |               are abandoned. He is thus called a disciple of the noble
 16      3, 71    |               are abandoned. He is thus called a disciple of the noble
 17      3, 71    |                        the refined gold called 'Hataka.'~    Yet they -- ~   
 18      3, 74    |                slightest fault. This is called the virtue of one who is
 19      3, 74    |              pleasure nor pain. This is called the concentration of one
 20      3, 74    |           cessation of stress.' This is called the discernment of one who
 21      3, 90    |                slightest fault. This is called the training in heightened
 22      3, 90    |              pleasure nor pain. This is called the training in heightened
 23      3, 90    |           cessation of stress.' This is called the training in heightened
 24      3, 91    |                slightest fault. This is called the training in heightened
 25      3, 91    |              pleasure nor pain. This is called the training in heightened
 26      3, 91    |                 the here & now. This is called the training in heightened
 27      3, 91    |                 concentration. ~This is called ~the practice of training,~
 28      3, 91    |                   Following it,] you're called ~self-awakened in the world,~
 29      3, 123   |                from unchastity. This is called bodily sagacity. ~And what
 30      3, 123   |              from idle chatter. This is called verbal sagacity. ~And what
 31      3, 123   |               the here and now. This is called mental sagacity.  These,
 32      3, 133   |                him a long time. This is called an individual like an inscription
 33      3, 133   |                him a long time. This is called an individual like an inscription
 34      3, 133   |     companionable, & courteous. This is called an individual like an inscription
 35      4, 5     |                does evil deeds. This is called the individual who goes
 36      4, 5     |                 perfect & pure. This is called the individual who goes
 37      4, 5     |                from that world. This is called the individual who stands
 38      4, 5     |                 the here & now. This is called the individual who has crossed
 39      4, 5     |            faculties composed:~    he's called~    one who stands fast ~
 40      4, 5     |                      do not exist:~He's called~    a master of knowledge,~   
 41      4, 42    |             grasps the worthwhile.~He's called one who has broken through~   
 42      4, 62    |                experiences joy. This is called the bliss of having. ~"And
 43      4, 62    |                experiences joy. This is called the bliss of [making use
 44      4, 62    |                experiences joy. This is called the bliss of debtlessness. ~"
 45      4, 62    |                experiences joy. This is called the bliss of blamelessness. ~"
 46      5, 2     |               blessed.' This, monks, is called the strength of conviction. ~"
 47      5, 2     |              mental misconduct. This is called the strength of conscience. ~"
 48      5, 2     |              mental misconduct. This is called the strength of concern. ~"
 49      5, 2     |               mental qualities. This is called the strength of persistence. ~"
 50      5, 2     |               ending of stress. This is called the strength of discernment. ~"
 51      5, 43    |                 to his welfare~    he's called prudent,~    wise. ~ ~        ~
 52      5, 49    |             becomes distraught. This is called an uninstructed run-of-the-mill
 53      5, 49    |             becomes distraught. This is called an uninstructed run-of-the-mill
 54      5, 49    |              become distraught. This is called a well-instructed disciple
 55      5, 49    |              become distraught. This is called a well-instructed disciple
 56      5, 75    |               him. On being giggled at, called out to, laughed at, & teased
 57      5, 200   |                 to self-identity, he is called a monk without attachment.
 58      6, 45    |               animal womb." ~Poverty is called~    suffering in the world;~
 59      6, 63    |                not sensuality. They are called strands of sensuality in
 60      6, 63    |          sensations is another. This is called the diversity in sensuality. ~"
 61      6, 63    |               merit or demerit. This is called the result of sensuality. ~"
 62      6, 63    |             baits of the world. This is called the diversity in feeling. [
 63      6, 63    |               merit or demerit. This is called the result of feeling. ~"
 64      6, 63    |               ideas is another. This is called the diversity in perception. ~"
 65      6, 63    |                 of perception.' This is called the result of perception. ~"
 66      6, 63    |             world of the devas. This is called the diversity in fermentations. ~"
 67      6, 63    |               merit or demerit. This is called the result of fermentations. ~"
 68      6, 63    |             world of the devas. This is called the diversity in kamma. ~"
 69      6, 63    |                 following that. This is called the result of kamma. ~"And
 70      6, 63    |                 quickly fading. This is called the diversity in stress. ~"
 71      6, 63    |      bewilderment or in search. This is called the result of stress. ~"
 72      7, 6     |             awakened, blessed.' This is called the treasure of conviction. ~"
 73      7, 6     |           heedlessness. This, monks, is called the treasure of virtue. ~"
 74      7, 6     |              mental misconduct. This is called the treasure of conscience. ~"
 75      7, 6     |              mental misconduct. This is called the treasure of concern. ~"
 76      7, 6     |               of his/her views. This is called the treasure of listening. ~"
 77      7, 6     |           distribution of alms. This is called the treasure of generosity. ~"
 78      7, 6     |               ending of stress. This is called the treasure of discernment." ~
 79      7, 12    |                 future arising: this is called a monk who has cut through
 80      8, 41    |                 the Blessed One, having called all the bhikkhus together,
 81      8, 43(4) |                 two qualities which are called "the world guardians." ~
 82      8, 43    |              the ground: this indeed is called the eight-part uposatha
 83      8, 43    |               gold nuggets and the gold called "ore," monetary gold with
 84      8, 43(13)|                 Society, London, 1969), called Husband-honorer, which brings
 85      8, 54    |              allocate (duties). This is called the accomplishment of persistent
 86      8, 54(3) |                Tiger's Path'; he was so called because his ancestors were
 87      8, 54    |             wisdom of the wise. This is called good friendship. ~"What
 88      8, 54    |        all-knowing and blessed. This is called the accomplishment of faith. ~"
 89      8, 54    |               and heedlessness. This is called the accomplishment of virtue. ~"
 90      8, 54    |           distribution of alms. This is called the accomplishment of charity. ~"
 91      8, 54    |       destruction of suffering. This is called the accomplishment of wisdom. ~"
 92      8, 54    |               and carry it out. This is called being consummate in initiative. ~"
 93      8, 54    |              make off with it?' This is called being consummate in vigilance. ~"
 94      8, 54    |                 in discernment. This is called having admirable people
 95      8, 54    |              exceed my income,' this is called maintaining one's livelihood
 96      8, 54    |             awakened, blessed.' This is called being consummate in conviction. ~"
 97      8, 54    |             cause heedlessness. This is called being consummate in virtue. ~"
 98      8, 54    |           distribution of alms. This is called being consummate in generosity. ~"
 99      8, 54    |               ending of stress. This is called being consummate in discernment. ~"
100      9, 35    |                the first jhana. This is called a monk who has slipped &
101     10, 47    |                  Would he deserve to be called a capable man, full of initiative?" ~"
102     10, 47    |                  Would he deserve to be called a capable man, full of initiative?" ~"
103     10, 60    |            aggregates. This, Ananda, is called the perception of inconstancy. ~[
104     10, 60    |              outer sense media. This is called the perception of not-self. ~[
105     10, 60    |                 this very body. This is called the perception of unattractiveness. ~[
106     10, 60    |            regard to this body. This is called the perception of drawbacks.  [
107     10, 60    |               out of existence. This is called the perception of abandoning. ~[
108     10, 60    |         dispassion, Unbinding.' This is called the perception of dispassion. ~[
109     10, 60    |          cessation, Unbinding.' This is called the perception of cessation. ~[
110     10, 60    |               not get involved. This is called the perception of distaste
111     10, 60    |               all fabrications. This is called the perception of the undesirability
112     10, 60    |      relinquishment. ~"This, Ananda, is called mindfulness of in-&-out
113     10, 60    |           aggregates.' This, Ananda, is called contemplation of impermanence." ~
114     10, 60    |                 bases. This, Ananda, is called contemplation of anatta. "~
115     10, 60    |             this body. This, Ananda, is called contemplation of foulness. "~
116     10, 60    |              this body. This Ananda, is called contemplation of disadvantage (
117     10, 60    |      annihilates them. This, Ananda, is called contemplation of abandonment. "~
118     10, 60    |              Nibbana.' This, Ananda, is called contemplation of detachment. "~
119     10, 60    |              Nibbana.' This, Ananda, is called contemplation of cessation." ~
120     10, 60    |              detached. This, Ananda, Is called contemplation of distaste
121     10, 60    |                things. This, Ananda, is called contemplation of impermanence
122     10, 60    |            himself. "~"This, Ananda, is called mindfulness of in-breathing
123     10, 176   |                speech. When he has been called to a town meeting, a group
124     10, 176   |                speech. When he has been called to a town meeting, a group