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  1      3, 34   |             Those seeds would thus come to growth, increase, & abundance.
  2      3, 39   |           them, and I did not once come down from the palace. Whereas
  3      3, 40   |          timeless, inviting all to come & see, pertinent, to be
  4      3, 52   |          advanced in years, having come to the last stage of life,
  5      3, 52   |          advanced in years, having come to the last stage of life,
  6      3, 52   |          advanced in years, having come to the last stage of life,
  7      3, 53   |          advanced in years, having come to the last stage of life,
  8      3, 53   |          advanced in years, having come to the last stage of life,
  9      3, 53   |          advanced in years, having come to the last stage of life,
 10      3, 58   |           gifts outside ~and don't come near the good.~While those
 11      3, 58   |           good.~While those who do come near the good~    -- regarded
 12      3, 61   |            realized it for myself. Come! You, too, practice in such
 13      3, 62   |           as a requisite condition come the six sense media. From
 14      3, 62   |           as a requisite condition come fabrications.~From fabrications
 15      3, 62   |           as a requisite condition come the six sense media.~From
 16      3, 62   |          pain, distress, & despair come into play. Such is the origination
 17      3, 65   |       priests & contemplatives who come to Kesaputta. They expound &
 18      3, 65   |           priests & contemplatives come to Kesaputta. They expound &
 19      3, 65   |       brahmans too, venerable sir, come to Kesaputta. They also
 20      3, 65   |            about what is doubtful. Come, Kalamas. Do not go upon
 21      3, 65   |      Kalamas, what was said thus, 'Come Kalamas. Do not go upon
 22      3, 65   |     criterion for acceptance)~10. "Come, Kalamas. Do not go upon
 23      3, 65   |      Kalamas, what was said thus, 'Come Kalamas. Do not go upon
 24      3, 66   |         Migara's grandson Salha: ~"Come, Salha, do not be satisfied
 25      3, 66   |    legendary lore or with what has come down in scriptures or with
 26      3, 66   |         the reason why I told you 'Come Salha, do not be satisfied
 27      3, 66   |            should abandon them.' ~"Come Salha, do not be satisfied
 28      3, 66   |         the reason why I told you 'Come Salha, do not be satisfied
 29      3, 66   |        there is no more of this to come. He understands thus: 'Formerly
 30      3, 74   |            Now, does concentration come first, and knowledge after,
 31      3, 74   |           after, or does knowledge come first, and concentration
 32      3, 93   |              But when the time has come, the farming householder'
 33      3, 93   |              But when the time has come, his mind is released from
 34      3, 103  |            that the gold would not come to full perfection. But
 35      4, 55   |            but also in the life to come." ~And Nakula's mother said
 36      4, 55   |            but also in the life to come." ~[The Blessed One said:] "
 37      4, 55   |            but also in the life to come, they should be in tune [
 38      4, 55   |            but also in the life to come." ~Husband & wife, both
 39      4, 67   |            of the charm is said to come, not from the words, but
 40      4, 67   |          fortune.~May none of them come to any evil. ~Limitless
 41      4, 85   |        food & clothing are hard to come by. And he is ugly, misshapen,
 42      4, 85   |        food & clothing are hard to come by. And he is ugly, misshapen,
 43      5, 38   |            Those seeking shade~    come to the shade,~those seeking
 44      5, 38   |         delightful, & mild:~To him come those without effluent -- ~   
 45      5, 75   |     maintain their celibacy and to come out victorious in the practice.
 46      5, 77-80|        would be how my death would come about. That would be an
 47      5, 77-80|        would be how my death would come about. That would be an
 48      5, 77-80|        would be how my death would come about. That would be an
 49      5, 77-80|        would be how my death would come about. That would be an
 50      5, 77-80|        would be how my death would come about. That would be an
 51      5, 77-80|       stage of life. The time will come, though, when this body
 52      5, 77-80|           tolerance. The time will come, though, when this body
 53      5, 77-80|        plentiful, alms are easy to come by. It is easy to maintain
 54      5, 77-80|           patronage. The time will come, though, when there is famine:
 55      5, 77-80|           scarce, alms are hard to come by, and it is not easy to
 56      5, 77-80|           affection. The time will come, though, when there is danger
 57      5, 77-80|          recitation. The time will come, though, when the Sangha
 58      5, 114  |        five things. Which five? ~"'Come, friends, be virtuous. Dwell
 59      5, 114  |            with the Patimokkha. ~"'Come, friends, dwell with your
 60      5, 114  |        restraint of the senses. ~"'Come, friends, speak only a little,
 61      5, 114  |           limited conversation. ~"'Come, friends, dwell in the wilderness.
 62      5, 114  |           in physical seclusion. ~"Come, friends, develop right
 63      5, 179  |           gifts outside ~and don't come near the good.~While those
 64      5, 179  |        good.~While those who do    come near the good~    -- regarded
 65      6, 20   |        would be how my death would come about. That would be an
 66      6, 20   |        would be how my death would come about. That would be an
 67      6, 20   |        would be how my death would come about. That would be an
 68      6, 20   |        would be how my death would come about. That would be an
 69      6, 55   |        forms cognizable by the eye come into the visual range of
 70      6, 55   |        cognizable by the intellect come into the mental range of
 71      6, 55   |        from the east there were to come a powerful storm of wind &
 72      6, 55   |            the south there were to come a powerful storm of wind &
 73      6, 55   |        forms cognizable by the eye come into the visual range of
 74      6, 55   |        cognizable by the intellect come into the mental range of
 75      6, 63   |       cause by which fermentations come into play should be known.
 76      6, 63   |       cause by which fermentations come into play... The diversity
 77      6, 63   |       cause by which fermentations come into play... The diversity
 78      7, 21   |        chaste life who have yet to come, may they come; and may
 79      7, 21   |         have yet to come, may they come; and may the well-behaved
 80      7, 21   |           the chaste life who have come live in comfort,' their
 81      7, 49   |          in that case, my friends, come again on the next Uposatha
 82      7, 49   |          non-returner. He does not come back to this world. ~"This,
 83      7, 60   |            about an enemy's aim -- come to a man or woman who is
 84      7, 60   |       about an enemy's aim -- that come to a man or woman who is
 85      7, 64   |             This is how far I have come in conviction, virtue, learning,
 86      7, 64   |             This is how far I have come in conviction, virtue, learning,
 87      7, 64   |             This is how far I have come in conviction, virtue, learning,
 88      8, 54   |         and well-being in lives to come." ~[The Blessed One said:] "
 89      8, 54   |         and well-being in lives to come. Which four? Being consummate
 90      8, 54   |         and well-being in lives to come." ~Heedful at administering~
 91      8, 54   |           security in the lives to come.~Thus for one who seeks
 92      8, 54   |            this life & in lives to come,~have been declared by the
 93      8, 80   |     thought occurs to him: 'I have come down with a slight illness.
 94      8, 80   |     thought occurs to him: 'I have come down with a slight illness.
 95      8, 80   | possibility that the illness could come back. Why don't I make an
 96     10, 24   |           discerns, greed does not come into being, which is why
 97     10, 24   |              evil longing does not come into being, which is why
 98     10, 24   |           discerns, greed does not come into being, which is why
 99     10, 24   |              evil longing does not come into being, which is why
100     10, 24   |           discerns, greed does not come into being, which is why
101     10, 24   |              evil longing does not come into being, which is why
102     10, 24   |            he would not be able to come forth with wealth or commodities
103     10, 24   |       calling for wealth, he can't come forth with wealth or commodities
104     10, 24   |           discerns, greed does not come into being, which is why
105     10, 24   |              evil longing does not come into being, which is why
106     10, 24   |           discerns, greed does not come into being, which is why
107     10, 24   |              evil longing does not come into being, which is why
108     10, 24   |            and he would be able to come forth with wealth or commodities
109     10, 24   |         calling for wealth, he can come forth with wealth or commodities
110     10, 24   |           discerns, greed does not come into being, which is why
111     10, 24   |              evil longing does not come into being, which is why
112     10, 92   |           as a requisite condition come fabrications. From fabrications
113     10, 92   |           as a requisite condition come the six sense media. From
114     10, 92   |          pain, distress, & despair come into play. Such is the origination
115     10, 93   |           of other persuasions had come together in a gathering
116     10, 94   |           of other persuasions had come together in a gathering
117     10, 108  |   unskillful mental qualities that come into play in dependence
118     10, 108  |   unskillful mental qualities that come into play in dependence
119     10, 176  |    undertake their practice thus: 'Come, now, my good man: Get up
120     10, 176  |            is asked as a witness, 'Come & tell, good man, what you
121     10, 176  |            is asked as a witness, 'Come & tell, good man, what you