bold = Main text
    Book, Sutta                                    grey = Comment text

  1      3, 2    |       Sutta - Characterized (by Action)~Translated from the Pali
  2      3, 15   |       faults, & flaws of bodily action; skilled in dealing with
  3      3, 15   |       faults, & flaws of verbal action; skilled in dealing with
  4      3, 15   |       faults, & flaws of mental action. ~"Any monk or nun in whom
  5      3, 15   |       faults, & flaws of bodily action are not abandoned; the crookedness,
  6      3, 15   |       faults, & flaws of verbal action are not abandoned; the crookedness,
  7      3, 15   |       faults, & flaws of mental action are not abandoned has fallen
  8      3, 15   |       faults, & flaws of bodily action are abandoned; the crookedness,
  9      3, 15   |       faults, & flaws of verbal action are abandoned; the crookedness,
 10      3, 15   |       faults, & flaws of mental action are abandoned stands firm
 11      3, 15   |       faults, & flaws in bodily action. We will abandon crookedness,
 12      3, 15   |       faults, & flaws in verbal action. We will abandon crookedness,
 13      3, 15   |       faults, & flaws in mental action.' That's how you should
 14      3, 34   |   origination of actions. ~"Any action performed with greed --
 15      3, 34   |   selfhood turns up, there that action will ripen. Where that action
 16      3, 34   |   action will ripen. Where that action ripens, there one will experience
 17      3, 34   |    along in the sequence. ~"Any action performed with aversion --
 18      3, 34   |   selfhood turns up, there that action will ripen. Where that action
 19      3, 34   |   action will ripen. Where that action ripens, there one will experience
 20      3, 34   |    along in the sequence. ~"Any action performed with delusion --
 21      3, 34   |   selfhood turns up, there that action will ripen. Where that action
 22      3, 34   |   action will ripen. Where that action ripens, there one will experience
 23      3, 34   | abundance. In the same way, any action performed with greed...
 24      3, 34   |   selfhood turns up, there that action will ripen. Where that action
 25      3, 34   |   action will ripen. Where that action ripens, there one will experience
 26      3, 34   |   origination of actions. ~"Any action performed with non-greed --
 27      3, 34   |        When greed is gone, that action is thus abandoned, its root
 28      3, 34   |       for future arising. ~"Any action performed with non-aversion --
 29      3, 34   |     When aversion is gone, that action is thus abandoned, destroyed
 30      3, 34   |       for future arising. ~"Any action performed with non-delusion --
 31      3, 34   |     When delusion is gone, that action is thus abandoned, its root
 32      3, 34   |            In the same way, any action performed with non-greed...
 33      3, 34   |     When delusion is gone, that action is thus abandoned, its root
 34      3, 34   |   causes for the origination of action." ~A person unknowing:~the
 35      3, 34(1)|     means that the fruit of the action is not experienced by any
 36      3, 62   |    resolve, right speech, right action, right livelihood, right
 37      3, 65   |     anyone. Having done no evil action, from where will suffering
 38      3, 65   |     anyone. Having done no evil action, from where will suffering
 39      3, 72   |    resolve, right speech, right action, right livelihood, right
 40      4, 115  |        Thana Sutta - Courses of Action~Translated from the Pali
 41      4, 115  |       are these four courses of action. Which four? There is the
 42      4, 115  |          There is the course of action that is unpleasant to do
 43      4, 115  |          There is the course of action that is unpleasant to do
 44      4, 115  |          There is the course of action that is pleasant to do but
 45      4, 115  |          There is the course of action that is pleasant to do and
 46      4, 115  |        Now as for the course of action that is unpleasant to do
 47      4, 115  |  reasons: because the course of action is unpleasant to do, one
 48      4, 115  |       and because the course of action, when done, leads to what
 49      4, 115  |            As for the course of action that is unpleasant to do
 50      4, 115  |         light of this course of action that one may be known --
 51      4, 115  |      Even though this course of action is unpleasant to do, still
 52      4, 115  |     non-doing of that course of action leads to what is unprofitable
 53      4, 115  |      Even though this course of action is unpleasant to do, still
 54      4, 115  |         doing of that course of action leads to what is profitable
 55      4, 115  |            As for the course of action that is pleasant to do but
 56      4, 115  |         light of this course of action that one may be known --
 57      4, 115  |      Even though this course of action is pleasant to do, still
 58      4, 115  |         doing of that course of action leads to what is unprofitable
 59      4, 115  |      Even though this course of action is pleasant to do, still
 60      4, 115  |     non-doing of that course of action leads to what is profitable
 61      4, 115  |            As for the course of action that is pleasant to do and
 62      4, 115  |  reasons: because the course of action is pleasant to do, one considers
 63      4, 115  |       and because the course of action, when done, leads to what
 64      4, 115  |         are the four courses of action." ~      ~
 65      6, 63   |    resolve, right speech, right action, right livelihood, right
 66      6, 63   |    resolve, right speech, right action, right livelihood, right
 67      6, 63   |    resolve, right speech, right action, right livelihood, right
 68      6, 63   |    resolve, right speech, right action, right livelihood, right
 69      6, 63   |    resolve, right speech, right action, right livelihood, right
 70      6, 63   |    resolve, right speech, right action, right livelihood, right
 71      7, 49   |     Then, having exhausted that action, that power, that status,
 72      7, 49   |     Then, having exhausted that action, that power, that status,
 73      7, 49   |     Then, having exhausted that action, that power, that status,
 74      7, 49   |     Then, having exhausted that action, that power, that status,
 75      7, 49   |     Then, having exhausted that action, that power, that status,
 76      7, 49   |     Then, having exhausted that action, that power, that status,
 77      7, 49   |     Then, having exhausted that action, that power, that status,
 78     10, 24   |        I am developed in bodily action, developed in virtue, developed
 79     10, 24   |        I am developed in bodily action, developed in virtue, developed
 80     10, 24   |        I am developed in bodily action, developed in virtue, developed
 81     10, 24   |        I am developed in bodily action, developed in virtue, developed
 82     10, 24   |        I am developed in bodily action, developed in virtue, developed
 83     10, 48(1)|                       Literally action -- mental, verbal, and physical.
 84     10, 108  |            In one who has right action, wrong action is purged
 85     10, 108  |         has right action, wrong action is purged away... ~"In one
 86     10, 176  |        is made impure by bodily action, four ways in which one
 87     10, 176  |        is made impure by verbal action, and three ways in which
 88     10, 176  |        is made impure by mental action. ~ ~Unskillful Bodily Action~"
 89     10, 176  |    action. ~ ~Unskillful Bodily Action~"And how is one made impure
 90     10, 176  |         in three ways by bodily action? There is the case where
 91     10, 176  |         in three ways by bodily action. ~ ~Unskillful Verbal Action~"
 92     10, 176  |    action. ~ ~Unskillful Verbal Action~"And how is one made impure
 93     10, 176  |   impure in four ways by verbal action? There is the case where
 94     10, 176  |   impure in four ways by verbal action. ~ ~Unskillful Mental Action~"
 95     10, 176  |    action. ~ ~Unskillful Mental Action~"And how is one made impure
 96     10, 176  |         in three ways by mental action? There is the case where
 97     10, 176  |         in three ways by mental action. ~"These, Cunda, are the
 98     10, 176  |       ten courses of unskillful action. When a person is endowed
 99     10, 176  |       ten courses of unskillful action, then even if he gets up
100     10, 176  |       ten courses of unskillful action are impure and cause impurity.
101     10, 176  |       ten courses of unskillful action, [rebirth in] hell is declared, [
102     10, 176  |      one is made pure by bodily action, four ways in which one
103     10, 176  |      one is made pure by verbal action, and three ways in which
104     10, 176  |      one is made pure by mental action. ~ ~Skillful Bodily Action~"
105     10, 176  |      action. ~ ~Skillful Bodily Action~"And how is one made pure
106     10, 176  |         in three ways by bodily action? There is the case where
107     10, 176  |         in three ways by bodily action. ~ ~Skillful Verbal Action~"
108     10, 176  |      action. ~ ~Skillful Verbal Action~"And how is one made pure
109     10, 176  |     pure in four ways by verbal action? There is the case where
110     10, 176  |     pure in four ways by verbal action. ~ ~Skillful Mental Action~"
111     10, 176  |      action. ~ ~Skillful Mental Action~"And how is one made pure
112     10, 176  |         in three ways by mental action? There is the case where
113     10, 176  |         in three ways by mental action. ~"These, Cunda, are the
114     10, 176  |         ten courses of skillful action. When a person is endowed
115     10, 176  |         ten courses of skillful action, then even if he gets up
116     10, 176  |         ten courses of skillful action are pure and cause purity.
117     10, 176  |         ten courses of skillful action, [rebirth among] the devas