Book, Sutta

  1      3, 71   |            the proper technique. ~"Furthermore, the disciple of the noble
  2      4, 28   |     traditions of the Noble Ones. ~Furthermore, the monk is content with
  3      4, 28   |     traditions of the Noble Ones. ~Furthermore, the monk is content with
  4      4, 28   |     traditions of the Noble Ones. ~Furthermore, the monk finds pleasure
  5      4, 28   |   contemplatives and priests. ~And furthermore, a monk endowed with these
  6      4, 73   |         say nothing of when asked. Furthermore, when asked, when pressed
  7      4, 73   |           nothing of when unasked. Furthermore, when asked, when pressed
  8      4, 73   |           nothing of when unasked. Furthermore, when asked, when pressed
  9      4, 73   |         say nothing of when asked. Furthermore, when asked, when pressed
 10      4, 73   |           nothing of when unasked. Furthermore, when asked, when pressed
 11      4, 73   |         say nothing of when asked. Furthermore, when asked, when pressed
 12      4, 73   |         say nothing of when asked. Furthermore, when asked, when pressed
 13      4, 73   |           nothing of when unasked. Furthermore, when asked, when pressed
 14      4, 184  |              in terror of death. ~"Furthermore, there is the case of the
 15      4, 184  |              in terror of death. ~"Furthermore, there is the case of the
 16      4, 184  |              in terror of death. ~"Furthermore, there is the case of the
 17      4, 184  |           or in terror of death. ~"Furthermore, there is the case of the
 18      4, 184  |           or in terror of death. ~"Furthermore, there is the case of the
 19      4, 184  |           or in terror of death. ~"Furthermore, there is the case of the
 20      5, 28   |       noble right concentration. ~"Furthermore, with the stilling of directed
 21      5, 28   |         right concentration. ~"And furthermore, with the fading of rapture,
 22      5, 28   |         right concentration. ~"And furthermore, with the abandoning of
 23      5, 28   |         right concentration. ~"And furthermore, the monk has his theme
 24      5, 34   |       visible in the here & now. ~"Furthermore, good people, people of
 25      5, 34   |       visible in the here & now. ~"Furthermore, the fine reputation of
 26      5, 34   |       visible in the here & now. ~"Furthermore, when one who is generous,
 27      5, 34   |       visible in the here & now. ~"Furthermore, at the break-up of the
 28      5, 41   |            obtained from wealth. ~"Furthermore, the disciple of the noble
 29      5, 41   |            obtained from wealth. ~"Furthermore, the disciple of the noble
 30      5, 41   |            obtained from wealth. ~"Furthermore, the disciple of the noble
 31      5, 41   |            obtained from wealth. ~"Furthermore, the disciple of the noble
 32      5, 49   |      sorrow, tormenting himself. ~"Furthermore, it happens to an uninstructed
 33      5, 49   |            right within himself. ~"Furthermore, it happens to a well-instructed
 34      5, 77-80|            the as-yet-unrealized. ~Furthermore, the monk living in the
 35      5, 77-80|            the as-yet-unrealized. ~Furthermore, the monk living in the
 36      5, 77-80|            the as-yet-unrealized. ~Furthermore, the monk living in the
 37      5, 77-80|            the as-yet-unrealized. ~Furthermore, the monk living in the
 38      5, 77-80|            the as-yet-unrealized. ~Furthermore, the monk reminds himself
 39      5, 77-80|            the as-yet-unrealized. ~Furthermore, the monk reminds himself
 40      5, 77-80|            the as-yet-unrealized. ~Furthermore, the monk reminds himself
 41      5, 77-80|            the as-yet-unrealized. ~Furthermore, the monk reminds himself
 42      5, 77-80|            work to get rid of it. ~Furthermore, in the course of the future
 43      5, 77-80|            work to get rid of it. ~Furthermore, in the course of the future
 44      5, 77-80|            work to get rid of it. ~Furthermore, in the course of the future
 45      5, 77-80|            work to get rid of it. ~Furthermore, in the course of the future
 46      5, 179  |            mind that is unclean. ~"Furthermore, he is endowed with unwavering
 47      5, 179  |            mind that is unclean. ~"Furthermore, he is endowed with unwavering
 48      5, 179  |            mind that is unclean. ~"Furthermore, he is endowed with virtues
 49      5, 196  |            that appeared to him. ~"Furthermore, when the Tathagata -- worthy &
 50      5, 196  |            that appeared to him. ~"Furthermore, when the Tathagata -- worthy &
 51      5, 196  |            that appeared to him. ~"Furthermore, when the Tathagata -- worthy &
 52      5, 196  |            that appeared to him. ~"Furthermore, when the Tathagata -- worthy &
 53      5, 200  |          from sensual pleasures. ~"Furthermore, there is the case where
 54      5, 200  |            escape from ill will. ~"Furthermore, there is the case where
 55      5, 200  |         escape from harmfulness. ~"Furthermore, there is the case where
 56      5, 200  |           the escape from forms. ~"Furthermore, there is the case where
 57      6, 12   |     harmony, & a state of unity. ~"Furthermore, the monk is set on verbal
 58      6, 12   |     harmony, & a state of unity. ~"Furthermore, the monk is set on mental
 59      6, 12   |     harmony, & a state of unity. ~"Furthermore, whatever righteous gains
 60      6, 12   |     harmony, & a state of unity. ~"Furthermore -- with reference to the
 61      6, 12   |     harmony, & a state of unity. ~"Furthermore -- with reference to views
 62      6, 13   |           release of awareness.' ~"Furthermore, there is the case where
 63      6, 13   |           release of awareness.' ~"Furthermore, there is the case where
 64      6, 13   |           release of awareness.' ~"Furthermore, there is the case where
 65      6, 13   |           release of awareness.' ~"Furthermore, there is the case where
 66      6, 13   |           release of awareness.'  "Furthermore, there is the case where
 67      7, 58   |           should train yourself. ~"Furthermore, Moggallana, should you
 68      7, 58   |          far from concentration. ~"Furthermore, Moggallana, should you
 69      7, 60   |           or woman who is angry. ~"Furthermore, an enemy wishes of an enemy, '
 70      7, 60   |           or woman who is angry. ~"Furthermore, an enemy wishes of an enemy, '
 71      7, 60   |           or woman who is angry. ~"Furthermore, an enemy wishes of an enemy, '
 72      7, 60   |           or woman who is angry. ~"Furthermore, an enemy wishes of an enemy, '
 73      7, 60   |           or woman who is angry. ~"Furthermore, an enemy wishes of an enemy, '
 74      7, 60   |           or woman who is angry. ~"Furthermore, an enemy wishes of an enemy, '
 75      8, 39   |          welfare & to happiness. ~"Furthermore, the disciple of the noble
 76      8, 39   |        second reward of merit... ~"Furthermore, the disciple of the noble
 77      8, 39   |        fourth reward of merit... ~"Furthermore, abandoning taking what
 78      8, 39   |         fifth reward of merit... ~"Furthermore, abandoning illicit sex,
 79      8, 39   |         sixth reward of merit... ~"Furthermore, abandoning lying, the disciple
 80      8, 39   |       seventh reward of merit... ~"Furthermore, abandoning the use of intoxicants,
 81      9, 1    |        wings to self-awakening. ~"'Furthermore, the monk is virtuous. He
 82      9, 1    |        wings to self-awakening. ~"'Furthermore, he gets to hear at will,
 83      9, 1    |        wings to self-awakening. ~"'Furthermore, he keeps his persistence
 84      9, 1    |        wings to self-awakening. ~"'Furthermore, he is discerning, endowed
 85      9, 1    |            ending of stress. ~"And furthermore, monks, when the monk is
 86      9, 34   |           Unbinding is pleasant. ~"Furthermore, there is the case where
 87      9, 34   |            affliction for him... ~"Furthermore, there is the case where
 88      9, 34   |            affliction for him... ~"Furthermore, there is the case where
 89      9, 34   |            affliction for him... ~"Furthermore, there is the case where
 90      9, 34   |            affliction for him... ~"Furthermore, there is the case where
 91      9, 34   |            affliction for him... ~"Furthermore, there is the case where
 92      9, 34   |            affliction for him... ~"Furthermore, there is the case where
 93      9, 34   |           pleasant Unbinding is. ~"Furthermore, there is the case where
 94      9, 43   |         One as a bodily witness. ~"Furthermore, with the stilling of directed
 95      9, 43   |         One as a bodily witness. ~"Furthermore, with the complete transcending
 96      9, 44   |    released through discernment. ~"Furthermore, with the stilling of directed
 97      9, 44   |    released through discernment. ~"Furthermore, with the complete transcending
 98      9, 45   |           as released both ways. ~"Furthermore, with the stilling of directed
 99      9, 45   |           as released both ways. ~"Furthermore, with the complete transcending
100     10, 176  |         impure and cause impurity. Furthermore, as a result of being endowed
101     10, 176  |         are pure and cause purity. Furthermore, as a result of being endowed
102     11, 12   | recollection of the Buddha.' ~[2] "Furthermore, there is the case where
103     11, 12   | recollection of the Dhamma.' ~[3] "Furthermore, there is the case where
104     11, 12   | recollection of the Sangha.' ~[4] "Furthermore, there is the case where
105     11, 12   |     recollection of virtue.' ~[5] "Furthermore, there is the case where
106     11, 12   | recollection of generosity.' ~[6] "Furthermore, you should recollect the
107     11, 13   |       crowded with children. ~[2] "Furthermore, there is the case where
108     11, 13   |       crowded with children. ~[3] "Furthermore, there is the case where
109     11, 13   |       crowded with children. ~[4] "Furthermore, there is the case where
110     11, 13   |       crowded with children. ~[5] "Furthermore, there is the case where
111     11, 13   |       crowded with children. ~[6] "Furthermore, you should recollect the