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| Alphabetical [« »] sorrowing 2 sorrowless 4 sorrows 8 sort 107 sorts 5 sotar 1 soul 9 | Frequency [« »] 109 another 107 aversion 107 certain 107 sort 107 wealth 106 actions 106 among | Anguttara Nikaya IntraText - Concordances sort |
Book, Sutta
1 3, 22 | is because there is this sort of sick person that the 2 3, 22 | is because there is this sort of person that the other 3 3, 40 | I were to seek the same sort of sensual pleasures that 4 3, 40 | homelessness -- or a worse sort -- that would not be fitting 5 3, 71 | reflects, 'Today I ate this sort of non-staple food and that 6 3, 71 | non-staple food and that sort of staple food. Tomorrow 7 3, 71 | Tomorrow I will eat that sort of non-staple food and this 8 3, 71 | non-staple food and this sort of staple food.' He spends 9 3, 71 | re-arose there, the same sort of conviction is present 10 3, 71 | re-arose there, the same sort of virtue is present in 11 3, 71 | re-arose there, the same sort of learning is present in 12 3, 71 | re-arose there, the same sort of generosity is present 13 3, 71 | re-arose there, the same sort of discernment is present 14 3, 79 | qualities decline: that sort of precept & practice, life, 15 3, 79 | qualities increase: that sort of precept & practice, life, 16 3, 101| case where the very same sort of trifling deed done by 17 3, 101| trifling evil deed done by what sort of individual takes him 18 3, 101| trifling evil deed done by this sort of individual takes him 19 3, 101| trifling evil deed done by what sort of individual is experienced 20 3, 101| trifling evil deed done by this sort of individual is experienced 21 3, 101| case where the very same sort of trifling deed done by 22 3, 101| trifling evil deed done by what sort of individual takes him 23 3, 101| trifling evil deed done by this sort of individual takes him 24 3, 101| trifling evil deed done by what sort of individual is experienced 25 3, 101| trifling evil deed done by this sort of individual is experienced 26 3, 101| hundred dollars. Now what sort of person is thrown into 27 3, 101| possessions. This is the sort of person who is thrown 28 3, 101| hundred dollars. And what sort of person is not thrown 29 3, 101| possessions. This is the sort of person who is not thrown 30 3, 101| case where the very same sort of trifling deed done by 31 3, 101| trifling evil deed done by what sort of individual takes him 32 3, 101| trifling evil deed done by this sort of individual takes him 33 3, 101| trifling evil deed done by what sort of individual is experienced 34 3, 101| trifling evil deed done by this sort of individual is experienced 35 3, 101| steals a goat. Now, when what sort of person has stolen a goat 36 3, 101| possessions. This is the sort of person who, when he has 37 3, 101| he likes. And when what sort of person has stolen a goat 38 3, 101| s minister. This is the sort of person who, when he has 39 3, 101| case where the very same sort of trifling deed done by 40 3, 101| trifling evil deed done by what sort of individual takes him 41 3, 101| trifling evil deed done by this sort of individual takes him 42 3, 101| trifling evil deed done by what sort of individual is experienced 43 3, 101| trifling evil deed done by this sort of individual is experienced 44 3, 102| be worked. Then whatever sort of ornament he has in mind -- 45 3, 103| be worked. Then whatever sort of ornament he has in mind -- 46 4, 79 | is the cause why the same sort of trade, when engaged in 47 4, 79 | is the cause why the same sort of trade, when engaged in 48 4, 79 | is the cause why the same sort of trade, when engaged in 49 4, 79 | a failure; why the same sort of trade, when engaged in 50 4, 79 | as intended; why the same sort of trade, when engaged in 51 4, 79 | as intended; why the same sort of trade, when engaged in 52 4, 113| steed, and this is the first sort of goodly thoroughbred steed 53 4, 113| wonder... This is the second sort... ~"Then again, monks, 54 4, 113| wonder... This is the third sort... ~"Once more, monks, we 55 4, 113| steed... This is the fourth sort. ~"Thus, monks, there four 56 4, 113| thoroughbred man. This is the first sort... ~"Again, monks, here 57 4, 113| is... This is the second sort... ~"Then again, monks, 58 4, 113| case... This is the third sort. ~"Once more, monks, here 59 4, 113| thoroughbred man. Of such a sort, monks, is the goodly thoroughbred 60 4, 113| case. This is the fourth sort. ~"These, monks, are the 61 4, 183| qualities decrease, then that sort of thing should not be spoken 62 4, 183| qualities increase, then that sort of thing should be spoken 63 4, 183| qualities decrease, then that sort of thing should not be spoken 64 4, 183| qualities increase, then that sort of thing should be spoken 65 6, 63 | expresses it: 'I have this sort of perception.' This is 66 7, 49 | gives a gift of a certain sort and it does not bear great 67 7, 49 | gives a gift of the same sort and it bears great fruit 68 7, 49 | gives a gift of a certain sort and it does not bear great 69 7, 49 | gives a gift of the same sort and it bears great fruit 70 7, 49 | gives a gift of a certain sort and it does not bear great 71 7, 49 | gives a gift of the same sort and it bears great fruit 72 7, 49 | gives a gift of a certain sort and it does not bear great 73 7, 49 | gives a gift of the same sort and it bears great fruit 74 7, 58 | praise association of every sort. But it's not the case that 75 7, 58 | dispraise association of every sort. I don't praise association 76 7, 58 | dwelling places of this sort." ~When this was said, Ven. 77 10, 93 | is worthless. This is the sort of view I have." ~Another 78 10, 93 | is worthless. This is the sort of view I have." ~Another 79 10, 93 | is worthless. This is the sort of view I have." ~When this 80 10, 93 | is worthless. This is the sort of view I have,' his view 81 10, 93 | not my self. This is the sort of view I have." ~"So, householder, 82 10, 94 | then I tell you that that sort of asceticism is not to 83 10, 94 | then I tell you that that sort of asceticism is to be pursued. ~" 84 10, 94 | then I tell you that that sort of observance is not to 85 10, 94 | then I tell you that that sort of observance is to be observed. ~" 86 10, 94 | then I tell you that that sort of release is not to be 87 10, 94 | then I tell you that that sort of release is to be used 88 10, 96 | worthless.' Is this the sort of view you have?" ~"No, 89 10, 96 | friend, I don't have that sort of view." ~"Very well, then: ' 90 10, 96 | worthless.' Is this the sort of view you have?" ~"No, 91 10, 96 | friend, I don't have that sort of view." ~"Very well, then: ' 92 10, 96 | worthless.' Is this the sort of view you have?" ~"No, 93 10, 96 | friend, I don't have that sort of view." ~"Then in that 94 10, 96 | worthless." Is this the sort of view you have?' you inform 95 10, 96 | friend, I don't have that sort of view.' On being asked, ' 96 10, 96 | worthless." Is this the sort of view you have?' you inform 97 10, 96 | friend, I don't have that sort of view.' But on being asked, ' 98 11, 12 | re-arose there, the same sort of conviction is present 99 11, 12 | re-arose there, the same sort of virtue is present in 100 11, 12 | re-arose there, the same sort of learning is present in 101 11, 12 | re-arose there, the same sort of generosity is present 102 11, 12 | re-arose there, the same sort of discernment is present 103 11, 13 | re-arose there, the same sort of conviction is present 104 11, 13 | re-arose there, the same sort of virtue is present in 105 11, 13 | re-arose there, the same sort of learning is present in 106 11, 13 | re-arose there, the same sort of generosity is present 107 11, 13 | re-arose there, the same sort of discernment is present