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Alphabetical [« »] discern 31 discerning 48 discernment 200 discerns 106 disciple 145 disciples 42 discipline 46 | Frequency [« »] 107 wealth 106 actions 106 among 106 discerns 105 sphere 104 consummate 104 seeing | Anguttara Nikaya IntraText - Concordances discerns |
Book, Sutta
1 1, 49-52| disciple of the noble ones discerns that as it actually is present, 2 3, 61 | with his own awareness, he discerns, 'Given the way the mental 3 3, 61 | with his own awareness, he discerns, 'Given the way the mental 4 3, 61 | awareness, Master Gotama discerns, 'Given the way the mental 5 3, 72 | having abandoned passion, he discerns, as it actually is, what 6 3, 72 | having abandoned aversion, he discerns, as it actually is, what 7 3, 72 | having abandoned delusion, he discerns, as it actually is, what 8 3, 74 | is the case where a monk discerns as it actually is that ' 9 3, 90 | is the case where a monk discerns as it actually is that ' 10 3, 97 | is the case where a monk discerns as it actually is present 11 3, 97 | that 'This is stress.' He discerns as it actually is present 12 3, 97 | origination of stress.' He discerns as it actually is present 13 3, 97 | cessation of stress.' He discerns as it actually is present 14 3, 102 | with his own awareness. He discerns a mind with passion as a 15 3, 102 | mind without passion. He discerns a mind with aversion as 16 3, 102 | mind without aversion. He discerns a mind with delusion as 17 3, 102 | mind without delusion. He discerns a restricted mind as a restricted 18 3, 102 | as a scattered mind. He discerns an enlarged mind as an enlarged 19 3, 102 | as an unenlarged mind. He discerns an excelled mind [one that 20 3, 102 | as an unexcelled mind. He discerns a concentrated mind as a 21 3, 102 | unconcentrated mind. He discerns a released mind as a released 22 3, 102 | and re-appearing, and he discerns how they are inferior and 23 3, 102 | and re-appearing, and he discerns how they are inferior and 24 3, 103 | with his own awareness. He discerns a mind with passion as a 25 3, 103 | mind without passion. He discerns a mind with aversion as 26 3, 103 | mind without aversion. He discerns a mind with delusion as 27 3, 103 | mind without delusion. He discerns a restricted mind as a restricted 28 3, 103 | as a scattered mind. He discerns an enlarged mind as an enlarged 29 3, 103 | as an unenlarged mind. He discerns an excelled mind [one that 30 3, 103 | as an unexcelled mind. He discerns a concentrated mind as a 31 3, 103 | unconcentrated mind. He discerns a released mind as a released 32 3, 103 | and re-appearing, and he discerns how they are inferior and 33 3, 103 | and re-appearing, and he discerns how they are inferior and 34 4, 10 | case where a certain person discerns, as it actually is present, 35 4, 10 | from sensuality. When he discerns, as it actually is present, 36 4, 10 | case where a certain person discerns, as it actually is present, 37 4, 10 | escape from becoming. When he discerns, as it actually is present, 38 4, 10 | case where a certain person discerns, as it actually is present, 39 4, 10 | escape from views. When he discerns, as it actually is present, 40 4, 10 | case where a certain person discerns, as it actually is present, 41 4, 10 | six sense media. When he discerns, as it actually is present, 42 4, 102 | that 'This is stress.' He discerns, as it actually is present, 43 4, 102 | origination of stress.' He discerns, as it actually is present, 44 4, 102 | cessation of stress.' He discerns, as it actually is present, 45 4, 102 | question & answer sessions. He discerns, as it actually is present, 46 4, 181 | is the case where a monk discerns, as it actually is present, 47 5, 28 | with his own awareness. He discerns a mind with passion as a 48 5, 28 | mind without passion. He discerns a mind with aversion as 49 5, 28 | mind without aversion. He discerns a mind with delusion as 50 5, 28 | mind without delusion. He discerns a restricted mind as a restricted 51 5, 28 | as a scattered mind. He discerns an enlarged mind as an enlarged 52 5, 28 | as an unenlarged mind. He discerns an excelled mind [one that 53 5, 28 | as an unexcelled mind. He discerns a concentrated mind as a 54 5, 28 | unconcentrated mind. He discerns a released mind as a released 55 5, 28 | and re-appearing, and he discerns how they are inferior and 56 5, 28 | and re-appearing, and he discerns how they are inferior and 57 5, 75 | mental fermentations. He discerns, as it is actually present, 58 5, 75 | knowledge, 'Released.' He discerns that 'Birth is ended, the 59 5, 76 | mental fermentations. He discerns, as it is actually present, 60 5, 76 | knowledge, 'Released.' He discerns that 'Birth is ended, the 61 6, 63 | disciple of the noble ones discerns sensuality in this way, 62 6, 63 | sensuality in this way, then he discerns this penetrative holy life 63 6, 63 | disciple of the noble ones discerns feeling in this way, the 64 6, 63 | feeling in this way, then he discerns this penetrative holy life 65 6, 63 | disciple of the noble ones discerns perception in this way, 66 6, 63 | perception in this way, then he discerns this penetrative holy life 67 6, 63 | disciple of the noble ones discerns fermentations in this way, 68 6, 63 | fermentations in this way, then he discerns this penetrative holy life 69 6, 63 | disciple of the noble ones discerns kamma in this way, the cause 70 6, 63 | kamma in this way, then he discerns this penetrative holy life 71 6, 63 | disciple of the noble ones discerns stress in this way, the 72 6, 63 | stress in this way, then he discerns this penetrative holy life 73 7, 58 | unbound right within. He discerns: 'Birth is ended, the holy 74 8, 6 | subject to change.' He discerns it as it actually is. ~" 75 8, 6 | subject to change.' He discerns it as it actually is. ~" 76 8, 6 | dustless, sorrowless state,~he discerns rightly,~ has gone, beyond 77 9, 35 | with his own awareness. He discerns a mind with passion as a 78 9, 35 | mind without passion. He discerns a mind with aversion as 79 9, 35 | mind without aversion. He discerns a mind with delusion as 80 9, 35 | mind without delusion. He discerns a restricted mind as a restricted 81 9, 35 | as a scattered mind. He discerns an enlarged mind as an enlarged 82 9, 35 | as an unenlarged mind. He discerns an excelled mind [one that 83 9, 35 | as an unexcelled mind. He discerns a concentrated mind as a 84 9, 35 | unconcentrated mind. He discerns a released mind as a released 85 9, 35 | and re-appearing, and he discerns how they are inferior and 86 9, 35 | and re-appearing, and he discerns how they are inferior and 87 10, 24 | how it is that, when one discerns, greed does not come into 88 10, 24 | how it is that, when one discerns, aversion... delusion... 89 10, 24 | how it is that, when one discerns, greed does not come into 90 10, 24 | how it is that, when one discerns, aversion... delusion... 91 10, 24 | how it is that, when one discerns, greed does not come into 92 10, 24 | how it is that, when one discerns, aversion... delusion... 93 10, 24 | how it is that, when one discerns, greed does not come into 94 10, 24 | how it is that, when one discerns, aversion... delusion... 95 10, 24 | that, 'This venerable one discerns how it is that, when one 96 10, 24 | how it is that, when one discerns, greed does not come into 97 10, 24 | greed. This venerable one discerns how it is that, when one 98 10, 24 | how it is that, when one discerns, aversion... delusion... 99 10, 24 | that, 'This venerable one discerns how it is that, when one 100 10, 24 | how it is that, when one discerns, greed does not come into 101 10, 24 | greed. This venerable one discerns how it is that, when one 102 10, 24 | how it is that, when one discerns, aversion... delusion... 103 10, 60 | i] Breathing in long, he discerns that he is breathing in 104 10, 60 | or breathing out long, he discerns that he is breathing out 105 10, 60 | Or breathing in short, he discerns that he is breathing in 106 10, 60 | breathing out short, he discerns that he is breathing out