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| Alphabetical [« »] refutation 3 refute 4 regain 1 regard 100 regarded 7 regarding 5 regardless 17 | Frequency [« »] 100 fermentations 100 jhana 100 mindfulness 100 regard 100 tathagata 99 own 98 future | Anguttara Nikaya IntraText - Concordances regard |
Book, Sutta
1 3, 65 | sir, may the Blessed One regard us as lay followers who 2 3, 71 | man. Lay down the rod with regard to beings who live more 3 3, 71 | well-gone, an expert with regard to the world, unexcelled 4 3, 97 | shirking his duties with regard to skillful mental qualities. 5 4, 10 | sensuality, then -- with regard to sensual objects -- he 6 4, 10 | from becoming, then -- with regard to states of becoming -- 7 4, 10 | from views, then -- with regard to views -- he is obsessed 8 4, 10 | sense media, then -- with regard to ignorance concerning 9 4, 10 | sensuality, then -- with regard to sensual objects -- he 10 4, 10 | from becoming, then -- with regard to states of becoming -- 11 4, 10 | from views, then -- with regard to views -- he is not obsessed 12 4, 10 | sense media, then -- with regard to ignorance concerning 13 4, 32 | But because the wise show regard~for these bonds of fellowship,~ 14 4, 37 | achieves restraint with regard to the faculty of the eye. ~" 15 4, 37 | achieves restraint with regard to the faculty of the intellect. 16 4, 37 | virtue,~restrained with regard to the sense faculties,~ 17 4, 45 | wise one,~an expert with regard to the cosmos,~a knower 18 4, 49 | Which four? 'Constant' with regard to the inconstant is a perversion 19 4, 49 | of view. 'Pleasant' with regard to the stressful...'Self' 20 4, 49 | stressful...'Self' with regard to not-self...'Attractive' 21 4, 49 | not-self...'Attractive' with regard to the unattractive is a 22 4, 49 | four? 'Inconstant' with regard to the inconstant is a non-perversion 23 4, 49 | of view. 'Stressful' with regard to the stressful...'Not-self' 24 4, 49 | stressful...'Not-self' with regard to not-self...'Unattractive' 25 4, 49 | not-self...'Unattractive' with regard to the unattractive is a 26 4, 111 | then the Tathagata does not regard him as being worth speaking 27 4, 111 | in the holy life do not regard him as being worth speaking 28 4, 111 | when the Tathagata does not regard one as being worth speaking 29 4, 111 | in the holy life do not regard one as being worth speaking 30 4, 111 | if the Tathagata does not regard one as being worth speaking 31 4, 111 | in the holy life do not regard one as being worth speaking 32 4, 184 | arrived at certainty with regard to the True Dhamma. Then 33 4, 184 | arrived at any certainty with regard to the True Dhamma!' He 34 4, 184 | arrived at certainty with regard to the True Dhamma. Then 35 4, 184 | arrived at certainty with regard to the True Dhamma.' He 36 4, 192 | practiced consistently with regard to the precepts. He is an 37 4, 192 | practiced consistently with regard to the precepts. He is a 38 5, 2 | well-gone, an expert with regard to the world, unexcelled 39 5, 2 | shirking his duties with regard to skillful mental qualities. 40 5, 34 | in the Blessed One with regard to them. I know them, too. 41 5, 75 | Abandoning covetousness with regard to the world, he dwells 42 5, 75 | with no perplexity with regard to skillful mental qualities. 43 5, 76 | achieves restraint with regard to the faculty of the eye. ~" 44 5, 76 | achieves restraint with regard to the faculty of the intellect. ~" 45 5, 76 | Abandoning covetousness with regard to the world, he dwells 46 5, 76 | with no perplexity with regard to skillful mental qualities. 47 5, 77-80| on knowing them, will not regard these teachings as worth 48 5, 77-80| knowing them. They will regard these teachings as worth 49 5, 121 | on unattractiveness with regard to the body, [2] is percipient 50 5, 121 | percipient of foulness with regard to food, [3] is percipient 51 5, 121 | percipient of distaste with regard to every world, [4] is percipient 52 5, 140 | achieves restraint with regard to the faculty of the eye. ~" 53 5, 140 | achieves restraint with regard to the faculty of the intellect. ~" 54 5, 179 | well-gone, an expert with regard to the world, unexcelled 55 6, 12 | bodily acts of good will with regard to his fellows in the holy 56 6, 12 | verbal acts of good will with regard to his fellows in the holy 57 6, 12 | mental acts of good will with regard to his fellows in the holy 58 6, 16 | independence from others with regard to the Teacher's message [ 59 6, 16 | independence from others with regard to the Teacher's message, 60 6, 16 | independence from others with regard to the Teacher's message, 61 6, 45 | whoever has no conviction with regard to skillful mental qualities, 62 6, 45 | sense of conscience with regard to skillful mental qualities, 63 6, 45 | no sense of concern with regard to skillful mental qualities, 64 6, 45 | qualities, no persistence with regard to skillful mental qualities, 65 6, 45 | qualities, no discernment with regard to skillful mental qualities 66 6, 45 | having no conviction with regard to skillful mental qualities, 67 6, 45 | persistence... no discernment with regard to skillful mental qualities -- 68 6, 63 | while the wise, in this regard,~ subdue their desire. ~" 69 6, 63 | sensuality? Sensuality with regard to forms is one thing, sensuality 70 6, 63 | one thing, sensuality with regard to sounds is another, sensuality 71 6, 63 | another, sensuality with regard to aromas is another, sensuality 72 6, 63 | another, sensuality with regard to flavors is another, sensuality 73 6, 63 | another, sensuality with regard to tactile sensations is 74 6, 63 | perception? Perception with regard to forms is one thing, perception 75 6, 63 | one thing, perception with regard to sounds is another, perception 76 6, 63 | another, perception with regard to aromas is another, perception 77 6, 63 | another, perception with regard to flavors is another, perception 78 6, 63 | another, perception with regard to tactile sensations is 79 6, 63 | another, perception with regard to ideas is another. This 80 7, 6 | well-gone, an expert with regard to the world, unexcelled 81 7, 58 | focused on relinquishing with regard to that feeling. As he remains 82 7, 58 | focused on relinquishing with regard to that feeling, he is unsustained 83 8, 2 | shirking his duties with regard to skillful mental qualities. 84 8, 2 | arising & passing away with regard to the five aggregates: ' 85 8, 2 | shirking his duties with regard to skillful mental qualities. 86 8, 2 | arising & passing away with regard to the five aggregates: ' 87 8, 30 | shirking his duties with regard to skillful mental qualities. ' 88 8, 54 | well-gone, an expert with regard to the world, unexcelled 89 9, 1 | shirking his duties with regard to skillful mental qualities. 90 9, 1 | shirking his duties with regard to skillful mental qualities. ~" 91 10, 17 | shirking his duties with regard to skillful qualities. And 92 10, 17 | shirking his duties with regard to skillful qualities, is 93 10, 60 | focused on inconstancy with regard to the five aggregates. 94 10, 60 | focused on not-selfness with regard to the six inner & outer 95 10, 60 | on unattractiveness with regard to this very body. This 96 10, 60 | focused on drawbacks with regard to this body. This is called 97 10, 60 | biases, or obsessions with regard to any world, refrains from 98 10, 92 | well-gone, an expert with regard to the world, unexcelled 99 11, 12 | well-gone, an expert with regard to the world, unexcelled 100 11, 13 | well-gone, an expert with regard to the world, unexcelled