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    Book, Sutta                                      grey = Comment text

  1      3, 40 |            be aroused & not lax; my mindfulness established & not confused;
  2      3, 40 |            be aroused & not lax; my mindfulness established & not confused;
  3      3, 40 |            be aroused & not lax; my mindfulness established & not confused;
  4      3, 62 |     livelihood, right effort, right mindfulness, right concentration. This
  5      3, 72 |     livelihood, right effort, right mindfulness, right concentration. This
  6      3, 74 |              purity of equanimity & mindfulness, neither pleasure nor pain.
  7      3, 90 |              purity of equanimity & mindfulness, neither pleasure nor pain.
  8      3, 91 |              purity of equanimity & mindfulness, neither pleasure nor pain.
  9      3, 129|             in exterior things, his mindfulness muddled, his alertness lacking,
 10      4, 5  |           the enlightened one,~with mindfulness here established,~    not
 11      4, 41 |       developed & pursued, leads to mindfulness & alertness. There is the
 12      4, 41 |              purity of equanimity & mindfulness, neither pleasure nor pain.
 13      4, 41 |       developed & pursued, leads to mindfulness & alertness? There is the
 14      4, 41 |       developed & pursued, leads to mindfulness & alertness. ~"And what
 15      5, 28 |            purity of equanimity and mindfulness, neither-pleasure-nor-pain.
 16      5, 75 |          his body erect, and brings mindfulness to the fore. ~"Abandoning
 17      5, 75 |              purity of equanimity & mindfulness, neither pleasure nor pain. ~"
 18      5, 76 |              mind unprotected, with mindfulness unestablished, with his
 19      5, 76 |              mind unprotected, with mindfulness unestablished, with his
 20      5, 76 |              mind unprotected, with mindfulness unestablished, with his
 21      5, 76 |              mind unprotected, with mindfulness unestablished, with his
 22      5, 76 |                mind protected, with mindfulness established, with his sense
 23      5, 76 |          his body erect, and brings mindfulness to the fore. ~"Abandoning
 24      5, 76 |              purity of equanimity & mindfulness, neither pleasure nor pain. ~"
 25      5, 114|             faculties guarded, with mindfulness as your protector, with
 26      5, 114|             as your protector, with mindfulness as your chief, with your
 27      5, 114|           an awareness protected by mindfulness.' Thus they should be encouraged,
 28      6, 19 |           VI.19 Maranassati Sutta - Mindfulness of Death (1)~Translated
 29      6, 19 |              The Blessed One said, "Mindfulness of death, when developed &
 30      6, 19 |        Therefore you should develop mindfulness of death." ~When this was
 31      6, 19 |             One, "I already develop mindfulness of death." ~"And how do
 32      6, 19 |              And how do you develop mindfulness of death?" ~"I think, 'O,
 33      6, 19 |               This is how I develop mindfulness of death." ~Then another
 34      6, 19 |             I, too, already develop mindfulness of death." ~"And how do
 35      6, 19 |              And how do you develop mindfulness of death?" ~"I think, 'O,
 36      6, 19 |               This is how I develop mindfulness of death." ~Then another
 37      6, 19 |       Blessed One, "I, too, develop mindfulness of death."... "I think, '
 38      6, 19 |       Blessed One, "I, too, develop mindfulness of death."... "I think, '
 39      6, 19 |       Blessed One, "I, too, develop mindfulness of death."... "I think, '
 40      6, 19 |       Blessed One, "I, too, develop mindfulness of death."... "I think, '
 41      6, 19 |               This is how I develop mindfulness of death." ~When this was
 42      6, 19 |            monks. "Whoever develops mindfulness of death, thinking, 'O,
 43      6, 19 |            heedlessly. They develop mindfulness of death slowly for the
 44      6, 19 |                But whoever develops mindfulness of death, thinking, 'O,
 45      6, 19 |             heedfully. They develop mindfulness of death acutely for the
 46      6, 19 |          heedfully. We will develop mindfulness of death acutely for the
 47      6, 20 |           VI.20 Maranassati Sutta - Mindfulness of Death (2)~Translated
 48      6, 20 |        addressed the monks, "Monks, mindfulness of death -- when developed &
 49      6, 20 |           its final end. And how is mindfulness of death developed & pursued
 50      6, 20 |      diligence, endeavor, undivided mindfulness, & alertness for the abandoning
 51      6, 20 |      diligence, endeavor, undivided mindfulness, & alertness to put out
 52      6, 20 |      diligence, endeavor, undivided mindfulness, & alertness for the abandoning
 53      6, 20 |      diligence, endeavor, undivided mindfulness, & alertness for the abandoning
 54      6, 20 |      diligence, endeavor, undivided mindfulness, & alertness to put out
 55      6, 20 |      diligence, endeavor, undivided mindfulness, & alertness for the abandoning
 56      6, 20 |    qualities. ~"This, monks, is how mindfulness of death is developed &
 57      6, 63 |     livelihood, right effort, right mindfulness, right concentration --
 58      6, 63 |     livelihood, right effort, right mindfulness, right concentration --
 59      6, 63 |     livelihood, right effort, right mindfulness, right concentration --
 60      6, 63 |     livelihood, right effort, right mindfulness, right concentration --
 61      6, 63 |     livelihood, right effort, right mindfulness, right concentration --
 62      6, 63 |     livelihood, right effort, right mindfulness, right concentration --
 63      8, 30 |             Dhamma is for one whose mindfulness is established, not for
 64      8, 30 |      established, not for one whose mindfulness is confused. This Dhamma
 65      8, 30 |             Dhamma is for one whose mindfulness is established, not for
 66      8, 30 |      established, not for one whose mindfulness is confused. This Dhamma
 67      8, 30 |              purity of equanimity & mindfulness, neither-pleasure-nor-pain. ~"
 68      8, 30 |             Dhamma is for one whose mindfulness is established, not for
 69      8, 30 |      established, not for one whose mindfulness is confused. This Dhamma
 70      8, 30 |        persistence is aroused.' His mindfulness being established, he does
 71      8, 30 |            it to be known that 'His mindfulness is established.' His mind
 72      8, 30 |             Dhamma is for one whose mindfulness is established, not for
 73      8, 30 |      established, not for one whose mindfulness is confused.' Thus was it
 74      8, 30 |             Dhamma is for one whose mindfulness is established, not for
 75      8, 30 |      established, not for one whose mindfulness is confused.' Thus was it
 76      8, 30 |              purity of equanimity & mindfulness, neither pleasure nor pain. '
 77      8, 63 |               In Brief ~(Good Will, Mindfulness, & Concentration)~Translated
 78      8, 63 |             the four foundations of mindfulness) as a form of concentration
 79      9, 1  |             will. He should develop mindfulness of in-&-out breathing so
 80      9, 34 |              purity of equanimity & mindfulness, neither-pleasure-nor-pain.
 81      9, 35 |              purity of equanimity & mindfulness, neither-pleasure-nor-pain.
 82      9, 41 |              purity of equanimity & mindfulness, neither-pleasure-nor-pain?'
 83      9, 41 |              purity of equanimity & mindfulness, neither-pleasure-nor-pain. ~"
 84     10, 51 |      diligence, endeavor, undivided mindfulness, & alertness for the abandoning
 85     10, 51 |      diligence, endeavor, undivided mindfulness, & alertness to put out
 86     10, 51 |      diligence, endeavor, undivided mindfulness, & alertness for the abandoning
 87     10, 60 | undesirability of all fabrications, mindfulness of in-&-out breathing. ~[
 88     10, 60 |    fabrications. ~[10] "And what is mindfulness of in-&-out breathing? There
 89     10, 60 |             body erect, and setting mindfulness to the fore. Always mindful,
 90     10, 60 |             This, Ananda, is called mindfulness of in-&-out breathing. ~"
 91     10, 60 |            of all component things.~Mindfulness of in-breathing and out-breathing. "~
 92     10, 60 |            x. "And what, Ananda, is mindfulness of in-breathing and out-breathing?
 93     10, 60 |             the body erect, and his mindfulness alive, mindful he breathes
 94     10, 60 |             This, Ananda, is called mindfulness of in-breathing and out-breathing.
 95     10, 108|                In one who has right mindfulness, wrong mindfulness is purged
 96     10, 108|            right mindfulness, wrong mindfulness is purged away... ~"In one
 97     11, 12 |      practice is one of established mindfulness, not muddled mindfulness.
 98     11, 12 |            mindfulness, not muddled mindfulness. One aroused to practice
 99     11, 13 |      practice is one of established mindfulness, not muddled mindfulness.
100     11, 13 |            mindfulness, not muddled mindfulness. One aroused to practice