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| Alphabetical [« »] packed 4 pages 2 paid 1 pain 97 pained 1 painful 23 pains 6 | Frequency [« »] 98 uposatha 98 whose 97 go 97 pain 97 path 96 cause 96 holy | Anguttara Nikaya IntraText - Concordances pain |
bold = Main text Book, Sutta grey = Comment text
1 3, 62 | stress; sorrow, lamentation, pain, distress, & despair are 2 3, 62 | death, sorrow, lamentation, pain, distress, & despair come 3 3, 62 | death, sorrow, lamentation, pain, distress, & despair all 4 3, 74 | abandoning of pleasure & pain -- as with the earlier disappearance 5 3, 74 | mindfulness, neither pleasure nor pain. This is called the concentration 6 3, 90 | abandoning of pleasure & pain -- as with the earlier disappearance 7 3, 90 | mindfulness, neither pleasure nor pain. This is called the training 8 3, 91 | abandoning of pleasure & pain -- as with the earlier disappearance 9 3, 91 | mindfulness, neither pleasure nor pain. This is called the training 10 3, 102 | experience of pleasure and pain, such the end of my life. 11 3, 102 | experience of pleasure and pain, such the end of my life. 12 3, 103 | experience of pleasure and pain, such the end of my life. 13 3, 103 | experience of pleasure and pain, such the end of my life. 14 4, 5 | Even though it may be with pain, even though it may be with 15 4, 5 | evil,~though it may be with pain,~would abandon sensuality.~ 16 4, 41 | abandoning of pleasure & pain -- as with the earlier disappearance 17 4, 41 | mindfulness, neither pleasure nor pain. This is the development 18 4, 67(2)| dispelling of all stress & pain.~Those unbound in the world,~ 19 4, 113 | there a man or woman is in pain or has died.' He is stirred & 20 4, 113 | there a man or woman is in pain or has died.' But he himself 21 4, 113 | himself sees a man or woman in pain or dead. He is stirred & 22 4, 113 | there a man or woman is in pain or has died.' And he himself 23 4, 113 | not see a man or woman in pain or dead. But he sees one 24 4, 113 | his own blood relatives in pain or dead. He is stirred & 25 4, 113 | there a man or woman is in pain or has died.' And he himself 26 4, 113 | not see a man or woman in pain or dead, nor does he see 27 4, 113 | his own blood relatives in pain or dead. But he himself 28 4, 159 | venerable sir, is sick, in pain, severely ill. She bows 29 4, 159 | venerable sir, is sick, in pain, severely ill. She bows 30 4, 192 | censure, praise, pleasure, & pain.' Suffering loss of relatives, 31 4, 192 | censure, praise, pleasure, & pain.' Suffering loss of relatives, 32 5, 28 | experience of pleasure and pain, such the end of my life. 33 5, 28 | experience of pleasure and pain, such the end of my life. 34 5, 49 | Knowing you're sorrowing & in pain,~ your enemies are gratified.~ 35 5, 75 | abandoning of pleasure & pain -- as with the earlier disappearance 36 5, 75 | mindfulness, neither pleasure nor pain. ~"With his mind thus concentrated, 37 5, 76 | abandoning of pleasure & pain -- as with the earlier disappearance 38 5, 76 | mindfulness, neither pleasure nor pain. ~"With his mind thus concentrated, 39 5, 176 | exist at that time: The pain & distress dependent on 40 5, 176 | exist at that time. The pain & distress dependent on 41 5, 176 | exist at that time. The pain & distress dependent on 42 5, 176 | exist at that time: The pain & distress dependent on 43 5, 176 | exist at that time. The pain & distress dependent on 44 5, 176 | exist at that time. The pain & distress dependent on 45 6, 16 | householder, was diseased, in pain, severely ill. Then Nakula' 46 6, 63 | of pleasure, a feeling of pain, & feeling of neither pleasure 47 6, 63 | of neither pleasure nor pain. ~"And what is the cause 48 6, 63 | There is the feeling of pain connected with the baits 49 6, 63 | There is the feeling of pain not connected with the baits 50 6, 63 | of neither pleasure nor pain connected with the baits 51 6, 63 | of neither pleasure nor pain not connected with the baits 52 6, 63 | stress; sorrow, lamentation, pain, distress, & despair are 53 6, 63 | which a person overcome with pain, his mind exhausted, grieves, 54 6, 63 | bewildered. Or one overcome with pain, his mind exhausted, comes 55 6, 63 | way or two to stop this pain?' I tell you, monks, that 56 7, 58 | experiences -- pleasure, pain, neither pleasure nor pain -- 57 7, 58 | pain, neither pleasure nor pain -- he remains focused on 58 8, 6 | censure, praise, pleasure, & pain. These are the eight worldly 59 8, 6 | censure, praise, pleasure, & pain. For a well-instructed disciple 60 8, 6 | censure, praise, pleasure, & pain. So what difference, what 61 8, 6 | Pleasure arises... ~"Pain arises. He does not reflect, ' 62 8, 6 | arises. He does not reflect, 'Pain has arisen for me. It is 63 8, 6 | remains consumed with the pain. ~"He welcomes the arisen 64 8, 6 | rebels against the arisen pain. As he is thus engaged in 65 8, 6 | Pleasure arises... ~"Pain arises. He reflects, 'Pain 66 8, 6 | Pain arises. He reflects, 'Pain has arisen for me. It is 67 8, 6 | remain consumed with the pain. ~"He does not welcome the 68 8, 6 | rebel against the arisen pain. As he thus abandons welcoming & 69 8, 6 | censure/praise,~ pleasure/pain:~these conditions among 70 8, 30 | abandoning of pleasure & pain, as with the earlier disappearance 71 8, 30 | abandoning of pleasure & pain -- as with the earlier disappearance 72 8, 30 | mindfulness, neither pleasure nor pain. 'This Dhamma is for one 73 9, 34 | affliction for him. Just as pain arises as an affliction 74 9, 35 | experience of pleasure and pain, such the end of my life. 75 9, 35 | experience of pleasure and pain, such the end of my life. 76 9, 41 | affliction for me. Just as pain arises as an affliction 77 9, 41 | affliction for me. Just as pain arises as an affliction 78 9, 41 | affliction for me. Just as pain arises as an affliction 79 9, 41 | affliction for me. Just as pain arises as an affliction 80 9, 41 | affliction for me. Just as pain arises as an affliction 81 9, 41 | affliction for me. Just as pain arises as an affliction 82 9, 41 | affliction for me. Just as pain arises as an affliction 83 9, 41 | affliction for me. Just as pain arises as an affliction 84 10, 60 | Girimananda was diseased, in pain, severely ill. Then Ven. 85 10, 60 | Girimananda is diseased, in pain, severely ill. It would 86 10, 92 | experiences mental concomitants of pain & despair; but when he refrains 87 10, 92 | experience mental concomitants of pain & despair: for one who refrains 88 10, 92 | experiences mental concomitants of pain & despair; but when he refrains 89 10, 92 | experience mental concomitants of pain & despair: for one who refrains 90 10, 92 | death, sorrow, lamentation, pain, distress, & despair come 91 10, 92 | death, sorrow, lamentation, pain, distress, & despair all 92 10, 108 | to sorrow, lamentation, pain, distress & despair are 93 10, 108 | from sorrow, lamentation, pain, distress & despair. Listen & 94 10, 108 | to sorrow, lamentation, pain, distress & despair are 95 10, 108 | from sorrow, lamentation, pain, distress & despair? ~"In 96 10, 108 | to sorrow, lamentation, pain, distress & despair are 97 10, 108 | from sorrow, lamentation, pain, distress & despair." ~ ~ ~