Book, Sutta

 1      3, 15 |         chariot maker, what is the cause, why the chariot wheel finished
 2      3, 15 |            the reason, what is the cause, why the chariot wheel finished
 3      3, 34 |            Which three? Greed is a cause for the origination of actions.
 4      3, 34 |          of actions. Aversion is a cause for the origination of actions.
 5      3, 34 |          of actions. Delusion is a cause for the origination of actions. ~"
 6      3, 34 |        Which three? Non-greed is a cause for the origination of actions.
 7      3, 34 |         actions. Non-aversion is a cause for the origination of actions.
 8      3, 34 |         actions. Non-delusion is a cause for the origination of actions. ~"
 9      3, 62 |     painful -- that is all without cause & without condition.' ~"
10      3, 62 |      experiences... is all without cause, without condition,' I said
11      3, 62 |      experiences... is all without cause, without condition?' Thus
12      3, 62 |           of living beings without cause, without condition. A person
13      3, 62 |      holder of wrong views without cause, without condition.' When
14      3, 62 |          one falls back on lack of cause and lack of condition as
15      3, 71 |             distilled liquors that cause heedlessness -- abstain
16      3, 71 |             distilled liquors that cause heedlessness. Today I too,
17      3, 71 |             distilled liquors that cause heedlessness -- abstain
18      3, 71 |             distilled liquors that cause heedlessness. By means of
19      3, 126|      direct knowledge. It's with a cause that I teach the Dhamma,
20      3, 126|          the Dhamma, not without a cause. It's with marvels that
21      3, 126|            teach the Dhamma with a cause and not without a cause,
22      3, 126|            cause and not without a cause, because I teach the Dhamma
23      4, 79 |          reason, lord, what is the cause why a certain trade, when
24      4, 79 |            the reason, what is the cause why the same sort of trade,
25      4, 79 |            the reason, what is the cause why the same sort of trade,
26      4, 79 |            the reason, what is the cause why the same sort of trade,
27      4, 79 |             Sariputta, this is the cause why a certain trade, when
28      4, 159|            confession. For it is a cause of growth in the Dhamma
29      5, 159|        explaining the sequence [of cause & effect].' ~"[3] The Dhamma
30      5, 179|              fermented drinks that cause heedlessness. ~"These are
31      5, 180|          Ven. Ananda, "What is the cause, what is the reason, for
32      5, 180|          Blessed One, "What is the cause, what is the reason, for
33      6, 63 |    Sensuality should be known. The cause by which sensuality comes
34      6, 63 |       Feeling should be known. The cause by which feeling comes into
35      6, 63 |    Perception should be known. The cause by which perception comes
36      6, 63 |        asava) should be known. The cause by which fermentations come
37      6, 63 |         Kamma should be known. The cause by which kamma comes into
38      6, 63 |        Stress should be known. The cause by which stress comes into
39      6, 63 |    Sensuality should be known. The cause by which sensuality comes
40      6, 63 |          desire. ~"And what is the cause by which sensuality comes
41      6, 63 |          into play? Contact is the cause by which sensuality comes
42      6, 63 |        sensuality in this way, the cause by which sensuality comes
43      6, 63 |    Sensuality should be known. The cause by which sensuality comes
44      6, 63 |       Feeling should be known. The cause by which feeling comes into
45      6, 63 |            pain. ~"And what is the cause by which feeling comes into
46      6, 63 |          into play? Contact is the cause by which feeling comes into
47      6, 63 |           feeling in this way, the cause by which feeling comes into
48      6, 63 |       Feeling should be known. The cause by which feeling comes into
49      6, 63 |    Perception should be known. The cause by which perception comes
50      6, 63 |           ideas. ~"And what is the cause by which perception comes
51      6, 63 |          into play? Contact is the cause by which perception comes
52      6, 63 |        perception in this way, the cause by which perception comes
53      6, 63 |    Perception should be known. The cause by which perception comes
54      6, 63 | Fermentations should be known. The cause by which fermentations come
55      6, 63 |       ignorance. ~"And what is the cause by which fermentations comes
56      6, 63 |        into play? Ignorance is the cause by which fermentations comes
57      6, 63 |     fermentations in this way, the cause by which fermentations comes
58      6, 63 | Fermentations should be known. The cause by which fermentations come
59      6, 63 |         Kamma should be known. The cause by which kamma comes into
60      6, 63 |       intellect. ~"And what is the cause by which kamma comes into
61      6, 63 |          into play? Contact is the cause by which kamma comes into
62      6, 63 |    discerns kamma in this way, the cause by which kamma comes into
63      6, 63 |         Kamma should be known. The cause by which kamma comes into
64      6, 63 |        Stress should be known. The cause by which stress comes into
65      6, 63 |          stress. ~"And what is the cause by which stress comes into
66      6, 63 |          into play? Craving is the cause by which stress comes into
67      6, 63 |            stress in this way, the cause by which stress comes into
68      6, 63 |        Stress should be known. The cause by which stress comes into
69      7, 6  |            taking intoxicants that cause heedlessness. This, monks,
70      7, 49 |      benefit." ~"Lord, what is the cause, what is the reason, why
71      7, 49 |            This, Sariputta, is the cause, this is the reason, why
72      7, 56 |          Blessed One: "What is the cause, lord, what is the reason
73      7, 56 |           hospitality. This is the cause, this is the reason why,
74      7, 56 |           time." ~"And what is the cause, what is the reason why,
75      7, 56 |           hospitality. This is the cause, this is the reason why,
76      8, 2  |          This, monks, is the first cause, the first requisite condition
77      8, 2  |         things. This is the second cause, the second requisite condition... ~"
78      8, 2  |            mind. This is the third cause, the third requisite condition... ~"
79      8, 2  |         faults. This is the fourth cause, the fourth requisite condition... ~"
80      8, 2  |           views. This is the fifth cause, the fifth requisite condition... ~"
81      8, 2  |       qualities. This is the sixth cause, the sixth requisite condition... ~"
82      8, 2  |        jhana]. This is the seventh cause, the seventh requisite condition... ~"
83      8, 2  |         This, monks, is the eighth cause, the eighth requisite condition
84      8, 54 |          and from intoxicants that cause infatuation and heedlessness.
85      8, 54 |            taking intoxicants that cause heedlessness. This is called
86      9, 41 |       occurred to me: 'What is the cause, what is the reason, why
87      9, 41 |       occurred to me: 'What is the cause, what is the reason, why
88      9, 41 |       occurred to me: 'What is the cause, what is the reason, why
89     10, 47 |            with that wealth as the cause, live sensitive to unalloyed
90     10, 92 |              fermented drinks that cause heedlessness, then with
91     10, 92 |              fermented drinks that cause heedlessness as a requisite
92     10, 92 |              fermented drinks that cause heedlessness, he neither
93     10, 92 |              fermented drinks that cause heedlessness, that fear &
94     10, 96 |           obsessions of views, the cause of views, & the uprooting
95     10, 176|   unskillful action are impure and cause impurity. Furthermore, as
96     10, 176|       skillful action are pure and cause purity. Furthermore, as