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| Alphabetical [« »] witness 41 wives 4 woe 6 woman 76 woman-warrior 1 womb 9 wombs 4 | Frequency [« »] 76 ending 76 enters 76 reward 76 woman 76 yes 75 leading 75 while | Anguttara Nikaya IntraText - Concordances woman |
bold = Main text Book, Sutta grey = Comment text
1 1, 1-10 | remains like the form of a woman. Monks, the form of a woman 2 1, 1-10 | woman. Monks, the form of a woman invades the mind of a man 3 1, 1-10 | remains like the voice of a woman. Monks, the voice of a woman 4 1, 1-10 | woman. Monks, the voice of a woman invades the mind of a man 5 1, 1-10 | remains like the scent of a woman. Monks, the scent of a woman 6 1, 1-10 | woman. Monks, the scent of a woman invades the mind of a man 7 1, 1-10 | remains like the taste of a woman. Monks, the taste of a woman 8 1, 1-10 | woman. Monks, the taste of a woman invades the mind of a man 9 1, 1-10 | remains like the touch of a woman. Monks, the touch of a woman 10 1, 1-10 | woman. Monks, the touch of a woman invades the mind of a man 11 1, 1-10 | that invades the mind of a woman and remains like the form 12 1, 1-10 | man invades the mind of a woman and remains. ~"Monks, I 13 1, 1-10 | that invades the mind of a woman and remains like the voice 14 1, 1-10 | man invades the mind of a woman and remains. ~"Monks, I 15 1, 1-10 | that invades the mind of a woman and remains like the scent 16 1, 1-10 | man invades the mind of a woman and remains. ~"Monks, I 17 1, 1-10 | that invades the mind of a woman and remains like the taste 18 1, 1-10 | man invades the mind of a woman and remains. ~"Monks, I 19 1, 1-10 | that invades the mind of a woman and remains like the touch 20 1, 1-10 | man invades the mind of a woman and remains." ~ 21 3, 71 | possible that a certain man or woman -- from having observed 22 3, 71 | possible that a certain man or woman -- from having observed 23 3, 71 | possible that a certain man or woman -- from having observed 24 3, 71 | Uposatha. ~So whoever -- man or woman -- is endowed with the 25 4, 113 | village over there a man or woman is in pain or has died.' 26 4, 113 | village over there a man or woman is in pain or has died.' 27 4, 113 | he himself sees a man or woman in pain or dead. He is stirred & 28 4, 113 | village over there a man or woman is in pain or has died.' 29 4, 113 | himself does not see a man or woman in pain or dead. But he 30 4, 113 | village over there a man or woman is in pain or has died.' 31 4, 113 | himself does not see a man or woman in pain or dead, nor does 32 4, 113 | village or township is a woman or man afflicted or dead. 33 4, 113 | village or township is a woman or a man afflicted or dead, 34 4, 113 | with his own eyes beholds a woman or a man afflicted or dead, 35 4, 255 | and drink. They place a woman or man of no virtue or principles 36 4, 255 | place a virtuous, principled woman or man in the position of 37 5, 57 | often, whether one is a woman or a man, lay or ordained. 38 5, 57 | often, whether one is a woman or a man, lay or ordained. ~"' 39 5, 57 | often, whether one is a woman or a man, lay or ordained. ~" 40 5, 75 | or town over there is a woman or girl who is shapely, 41 5, 75 | or town over there is a woman or girl who is shapely, 42 5, 75 | or town over there is a woman or girl who is shapely, 43 5, 75 | to an empty building. A woman approaches him and giggles 44 5, 75 | laughed at, & teased by the woman, he falters, faints, doesn' 45 5, 75 | to an empty building. A woman approaches him and sits 46 5, 75 | to an empty dwelling. A woman approaches him and sits 47 5, 76 | unguarded. There he sees a woman improperly dressed or half-naked. 48 5, 76 | unguarded. There he sees a woman improperly dressed or half-naked. 49 5, 76 | unguarded. There he sees a woman improperly dressed or half-naked. 50 5, 76 | unguarded. There he sees a woman improperly dressed or half-naked. 51 7, 6 | treasure.~Whoever, man or woman, has these treasures~is 52 7, 7 | treasure.~Whoever, man or woman, has these treasures,~has 53 7, 48 | The Blessed One said: "A woman attends inwardly to her 54 7, 48 | up in her femininity, a woman goes into bondage with reference 55 7, 48 | reference to men. This is how a woman does not transcend her femininity. ~" 56 7, 48 | there lack of bondage? A woman does not attend inwardly 57 7, 48 | up in her femininity, a woman does not go into bondage 58 7, 48 | reference to men. This is how a woman transcends her femininity. ~" 59 7, 60 | aim -- come to a man or woman who is angry. Which seven? ~" 60 7, 60 | that comes to a man or woman who is angry. ~"Furthermore, 61 7, 60 | that comes to a man or woman who is angry. ~"Furthermore, 62 7, 60 | that comes to a man or woman who is angry. ~"Furthermore, 63 7, 60 | that comes to a man or woman who is angry. ~"Furthermore, 64 7, 60 | that comes to a man or woman who is angry. ~"Furthermore, 65 7, 60 | that comes to a man or woman who is angry. ~"Furthermore, 66 7, 60 | that comes to a man or woman who is angry. ~"These are 67 7, 60 | that come to a man or woman who is angry." ~An angry 68 8, 43(1)| Visakha: a very generous woman lay-disciple who, by listening 69 8, 43 | years. Now here a certain woman or man, having entered on 70 8, 43 | years.13 Now here a certain woman or man, having entered on 71 8, 43 | years. Now here a certain woman or man, having entered on 72 8, 43 | years. Now here a certain woman or man, having entered on 73 8, 43 | years. Now here a certain woman or man, having entered on 74 8, 43 | years. Now here a certain woman or man, having entered on 75 8, 43 | stars. Hence indeed the woman and the man who are virtuous 76 10, 51 | own mind? Imagine a young woman -- or man -- fond of adornment,