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| Alphabetical [« »] pp 1 practice 137 practiced 40 practices 74 practicing 6 practitioners 1 praise 28 | Frequency [« »] 75 leading 75 while 74 happiness 74 practices 74 think 74 verbal 73 thinking | Anguttara Nikaya IntraText - Concordances practices |
bold = Main text Book, Sutta grey = Comment text
1 3, 58 | if one is tame, with good practices,~righteous, consummate in 2 3, 61 | Sangarava, "Of these two practices, brahman, which appeals 3 3, 61 | I ask you, 'Of these two practices, brahman, which appeals 4 3, 61 | I ask you, 'Of these two practices, brahman, which appeals 5 4, 37 | distress might assail him. He practices with restraint. He guards 6 4, 37 | distress might assail him. He practices with restraint. He guards 7 4, 55 | both in tune in precepts & practices,~they delight in the world 8 4, 95 | Which four? The one who practices neither for his/her own 9 4, 95 | that of others. The one who practices for the benefit of others 10 4, 95 | his/her own. The one who practices for his/her own benefit 11 4, 95 | that of others. The one who practices for his/her own benefit 12 4, 95 | simile for the individual who practices neither for his/her own 13 4, 95 | others. The individual who practices for the benefit of others 14 4, 95 | two. The individual who practices for his/her own benefit 15 4, 95 | three. The individual who practices for his/her own benefit 16 4, 95 | four, the individual who practices for his/her own benefit 17 4, 96 | Which four? The one who practices for his/her own benefit 18 4, 96 | that of others. The one who practices for the benefit of others 19 4, 96 | his/her own. The one who practices neither for his/her own 20 4, 96 | that of others. The one who practices for his/her own benefit 21 4, 96 | who is the individual who practices for his/her own benefit 22 4, 96 | where a certain individual practices for the subduing of passion 23 4, 96 | the subduing of passion; practices for the subduing of aversion 24 4, 96 | the subduing of aversion; practices for the subduing of delusion 25 4, 96 | Such is the individual who practices for his/her own benefit 26 4, 96 | who is the individual who practices for the benefit of others 27 4, 96 | Such is the individual who practices for the benefit of others 28 4, 96 | who is the individual who practices neither for his/her own 29 4, 96 | Such is the individual who practices neither for his/her own 30 4, 96 | who is the individual who practices for his/her own benefit 31 4, 96 | where a certain individual practices for the subduing of passion 32 4, 96 | the subduing of passion; practices for the subduing of aversion 33 4, 96 | the subduing of aversion; practices for the subduing of delusion 34 4, 96 | Such is the individual who practices for his/her own benefit 35 5, 20 | endowed with five qualities practices both for his own benefit 36 5, 20 | these five qualities, a monk practices both for his own benefit 37 5, 76 | distress might assail him. He practices with restraint. He guards 38 5, 76 | distress might assail him. He practices with restraint. He guards 39 5, 140 | distress might assail him. He practices with restraint. He guards 40 5, 140 | distress might assail him. He practices with restraint. He guards 41 5, 179 | if one is tame, with good practices,~righteous, consummate in 42 5, 180 | to know me as someone who practices in full in terms of my virtue.' ~" 43 5, 180 | to know me as someone who practices the chaste life, the life 44 6, 55 | attachment to precepts & practices as being essential that 45 7, 64 | have remembered -- one who practices the Dhamma in line with 46 7, 64 | sense of meaning -- one who practices for both his own benefit 47 7, 64 | that of others, and one who practices for his own benefit but 48 7, 64 | of others -- the one who practices for his own benefit but 49 7, 64 | that reason, the one who practices for both his own benefit 50 8, 26 | is one a lay follower who practices for his own benefit but 51 8, 26 | the Dhamma & its meaning, practices the Dhamma in line with 52 8, 26 | he is a lay follower who practices for his own benefit but 53 8, 26 | is one a lay follower who practices both for his own benefit & 54 8, 26 | the Dhamma & its meaning, practices the Dhamma in line with 55 8, 26 | he is a lay follower who practices both for his own benefit 56 8, 43 | Uposatha with the Eight Practices~Translated from the Pali 57 8, 43 | with its eight component practices,2 is entered on, it is of 58 8, 43 | with its eight component practices, entered on, is of great 59 8, 43(2)| practice; here meaning practices composing the Uposatha. ~ 60 8, 43 | with its eight component practices, of great fruit, of great 61 8, 43 | undertaken with its eight practices. For what reason? Miserable 62 8, 43 | undertaken with its eight practices, at the break up of the 63 8, 43 | undertaken with the eight practices, at the break up of the 64 8, 43 | undertaken with the eight practices, at the break-up of the 65 8, 43 | undertaken with the eight practices, at the break up of the 66 8, 43 | undertaken with the eight practices, at the break up of the 67 8, 43 | undertaken with the eight practices, at the break up of the 68 8, 43 | undertaken with its eight practices, it would be for their benefit 69 8, 43 | undertaken with its eight practices, it would be for their benefit 70 8, 43 | undertaken with its eight practices, it would be for their benefit 71 8, 43 | undertaken with its eight practices, it would be for their benefit 72 8, 43 | undertaken with its eight practices it would be for their benefit 73 9, 36 | grasping at precepts & practices, uncertainty, sensual passion, 74 10, 13 | grasping at precepts & practices, sensual desire, & ill will.