Book, Sutta

 1      3, 39   |    illness, sees another who is ill, he is horrified, humiliated, &
 2      3, 39   |    seeing another person who is ill, that would not be fitting
 3      3, 40   |         sensuality, thoughts of ill will, or thoughts of harmfulness:
 4      3, 58   |     abandoned sensual desire... ill will... sloth & drowsiness...
 5      3, 65   |      devoid of greed, devoid of ill will, undeluded, alert, &
 6      3, 65   |       from hostility, free from ill will. ~"He keeps pervading
 7      3, 65   |       from hostility, free from ill will. ~"He keeps pervading
 8      3, 65   |       from hostility, free from ill will. ~"He keeps pervading
 9      3, 65   |       from hostility, free from ill will. ~"Now, Kalamas, one
10      3, 65   |       from hostility, free from ill will, undefiled, & pure --
11      3, 65   |       from hostility, free from ill will, free from trouble.'
12      3, 65   |       from hostility, free from ill will, undefiled, & pure --
13      3, 65   |       from hostility, free from ill will, undefiled, & pure --
14      3, 65   |       from hostility, free from ill will, free from trouble.'
15      3, 65   |       from hostility, free from ill will, undefiled, & pure --
16      3, 65   |         things lead to harm and ill,' abandon them." ~ ~(Greed,
17      3, 65   |        be long for his harm and ill?" -- "Yes, venerable sir." ~
18      3, 65   |        be long for his harm and ill?" -- "Yes, venerable sir." ~
19      3, 65   |        be long for his harm and ill?" -- "Yes, venerable sir." ~
20      3, 65   |         things lead to harm and ill, or not? Or how does it
21      3, 65   |         things lead to harm and ill. Thus it strikes us here." ~
22      3, 65   |         things lead to harm and ill,' abandon them.' ~ ~(The
23      3, 65   |   devoid of coveting, devoid of ill will, undeluded, clearly
24      3, 65   |   result, of deeds done well or ill. Then it is possible that
25      3, 65   |   result, of deeds done well or ill. Yet in this world, here
26      3, 65   |        to no one. Then, how can ill (results) affect me who
27      3, 65   |   result, of deeds done well or ill. Then it is possible that
28      3, 65   |   result, of deeds done well or ill. Yet in this world, here
29      3, 65   |        to no one. Then, how can ill (results) affect me who
30      3, 74   |       just recovered from being ill, was not long recovered
31      3, 74   |       just recovered from being ill, is not long recovered from
32      3, 102  |         thoughts of sensuality, ill will, & harmfulness. These
33      3, 129  |          monk, is putrefaction. Ill will is the stench of carrion.
34      4, 159  |         sick, in pain, severely ill. She bows her head to the
35      4, 159  |         sick, in pain, severely ill. She bows her head to the
36      5, 36   |         One gives to one who is ill. One gives in time of famine.
37      5, 49   |     subject to illness not grow ill.' This is something that
38      5, 49   |        subject to illness grows ill... that something subject
39      5, 49   |        subject to illness grows ill... that something subject
40      5, 75   |        covetousness. Abandoning ill will & anger, he dwells
41      5, 75   |     with an awareness devoid of ill will, sympathetic with the
42      5, 75   |         He cleanses his mind of ill will & anger. Abandoning
43      5, 76   |        covetousness. Abandoning ill will & anger, he dwells
44      5, 76   |     with an awareness devoid of ill will, sympathetic with the
45      5, 76   |         He cleanses his mind of ill will & anger. Abandoning
46      5, 77-80|         live in peace even when ill. ~This is the second future
47      5, 140  |   tolerate an arisen thought of ill will... an arisen thought
48      5, 179  |        a mind~useful, devoid of ill will,~for the sake of the
49      5, 200  |         monk, when attending to ill will, doesn't leap up at
50      5, 200  |        will, doesn't leap up at ill will, doesn't grow confident,
51      5, 200  |       steadfast, or released in ill will. But when attending
52      5, 200  |       and become disjoined from ill will, then whatever fermentations,
53      5, 200  |     that arise in dependence on ill will, he is released from
54      5, 200  |    expounded as the escape from ill will. ~"Furthermore, there
55      5, 200  |      not lie latent. Delight in ill will does not lie latent.
56      5, 200  |      lack of any obsession with ill will... to harmfulness...
57      6, 13   |     release of awareness, still ill will keeps overpowering
58      6, 13   |         release of awareness -- ill will would still keep overpowering
59      6, 13   |         this is the escape from ill will: good will as a release
60      6, 16   |     diseased, in pain, severely ill. Then Nakula's mother said
61      9, 1    |      good will so as to abandon ill will. He should develop
62     10, 13   |    practices, sensual desire, & ill will. These are the five
63     10, 51   |        or not? With thoughts of ill will or not? Overcome by
64     10, 51   |      covetous, with thoughts of ill will, overcome by sloth &
65     10, 51   | uncovetous, without thoughts of ill will, free of sloth & drowsiness,
66     10, 60   |     diseased, in pain, severely ill. Then Ven. Ananda went to
67     10, 60   |     diseased, in pain, severely ill. It would be good if the
68     10, 60   |      therefrom, and was gravely ill. Thereupon the Venerable
69     10, 60   |       therefrom, and is gravely ill. It were well, bhante, if
70     10, 176  |        would be mine!' He bears ill will, corrupt in the resolves
71     10, 176  |     would be mine!' He bears no ill will and is not corrupt
72     11, 13   |        had recovered from being ill, was not long recovered