bold = Main text
   Book, Sutta                                      grey = Comment text

 1      3, 62 |      malicious... a holder of wrong views because of what was done
 2      3, 62 |             to such teachings, such views. ~"Having approached the
 3      3, 62 |      malicious... a holder of wrong views because of a supreme being'
 4      3, 62 |             to such teachings, such views. ~"Having approached the
 5      3, 62 |      malicious... a holder of wrong views without cause, without condition.'
 6      3, 62 |             to such teachings, such views. ~"These are the three sectarian
 7      3, 65 |         agreement through pondering views, by probability, or by the
 8      3, 65 |         agreement through pondering views, by probability, or by the
 9      3, 65 |         agreement through pondering views, by probability, or by the
10      3, 65 |         agreement through pondering views, by probability, or by the
11      3, 102|          the noble ones, held wrong views and undertook actions under
12      3, 102|        under the influence of wrong views -- with the break-up of
13      3, 102|          noble ones, who held right views and undertook actions under
14      3, 102|        under the influence of right views -- with the break-up of
15      3, 103|          the noble ones, held wrong views and undertook actions under
16      3, 103|        under the influence of wrong views -- with the break-up of
17      3, 103|          noble ones, who held right views and undertook actions under
18      3, 103|        under the influence of right views -- with the break-up of
19      4, 10 |            of becoming, the yoke of views, & the yoke of ignorance. ~"
20      4, 10 |            how is there the yoke of views? There is the case where
21      4, 10 |        drawbacks, & the escape from views. When he does not discern,
22      4, 10 |        drawbacks, & the escape from views, then -- with regard to
23      4, 10 |              then -- with regard to views -- he is obsessed with view-passion,
24      4, 10 |             becoming, & the yoke of views. ~"And how is there the
25      4, 10 |            of becoming, the yoke of views, & the yoke of ignorance. ~"
26      4, 10 |             becoming, unyoking from views, & unyoking from ignorance. ~"
27      4, 10 |          how is there unyoking from views? There is the case where
28      4, 10 |        drawbacks, & the escape from views. When he discerns, as it
29      4, 10 |        drawbacks, & the escape from views, then -- with regard to
30      4, 10 |              then -- with regard to views -- he is not obsessed with
31      4, 10 |           becoming, & unyoking from views.  "And how is there unyoking
32      4, 10 |             becoming, unyoking from views, & unyoking from ignorance. ~"
33      4, 10 |             joined with the yoke of views,~    surrounded by ignorance,~
34      4, 10 |         have thrown off the yoke of views~    and are dispassionate~   
35      5, 28 |          the noble ones, held wrong views and undertook actions under
36      5, 28 |        under the influence of wrong views -- with the break-up of
37      5, 28 |          noble ones, who held right views and undertook actions under
38      5, 28 |        under the influence of right views -- with the break-up of
39      5, 202|             rid of doubt. [4] One's views are made straight. [5] One'
40      6, 12 |    Furthermore -- with reference to views that are noble, leading
41      6, 12 |            the monk dwells with his views in tune with those of his
42      7, 6  | well-penetrated in terms of his/her views. This is called the treasure
43      7, 11 |                 3) The obsession of views. ~"(4) The obsession of
44      7, 12 |        resistance, the obsession of views, the obsession of uncertainty,
45      7, 12 |      resistance... the obsession of views... the obsession of uncertainty...
46      8, 2  |     well-penetrated in terms of his views. This is the fifth cause,
47      8, 2  |     well-penetrated in terms of his views. Surely, knowing, he knows;
48      9, 35 |          the noble ones, held wrong views and undertook actions under
49      9, 35 |        under the influence of wrong views -- with the break-up of
50      9, 35 |          noble ones, who held right views and undertook actions under
51      9, 35 |        under the influence of right views -- with the break-up of
52      9, 36 |         five Fetters [self-identity views, grasping at precepts &
53     10, 13 |        lower fetters? Self-identity views, uncertainty, grasping at
54     10, 17 |     well-penetrated in terms of his views. And the fact that he has
55     10, 17 |     well-penetrated in terms of his views, is a quality creating a
56     10, 93 |                 X.93 Ditthi Sutta - Views~Translated from the Pali
57     10, 93 |          Tell us, householder, what views the contemplative Gotama
58     10, 93 |            don't know entirely what views the Blessed One has." ~"
59     10, 93 |            don't know entirely what views the contemplative Gotama
60     10, 93 |       Gotama has. Then tell us what views the monks have." ~"I don'
61     10, 93 |             even know entirely what views the monks have." ~"So you
62     10, 93 |            don't know entirely what views the contemplative Gotama
63     10, 93 |             have. Then tell us what views you have." ~"It wouldn't
64     10, 93 |           me to expound to you what views I have. But please let the
65     10, 93 |           me to expound to you what views I have." ~When this had
66     10, 93 |         positions. Now tell us what views you have." ~"Whatever has
67     10, 96 |      view-stances, the taking up of views, obsessions of views, the
68     10, 96 |             of views, obsessions of views, the cause of views, & the
69     10, 96 |   obsessions of views, the cause of views, & the uprooting of views:
70     10, 96 |           views, & the uprooting of views: that's what I know. That'