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   Book, Sutta                                       grey = Comment text

 1      4, 41 | concentration that, when developed & pursued, leads to a pleasant abiding
 2      4, 41 | concentration that, when developed & pursued, leads to the attainment
 3      4, 41 | concentration that, when developed & pursued, leads to mindfulness &
 4      4, 41 | concentration that, when developed & pursued, leads to the ending of
 5      4, 41 | concentration that, when developed & pursued, leads to a pleasant abiding
 6      4, 41 | concentration that, when developed & pursued, leads to a pleasant abiding
 7      4, 41 | concentration that, when developed & pursued, leads to the attainment
 8      4, 41 | concentration that, when developed & pursued, leads to the attainment
 9      4, 41 | concentration that, when developed & pursued, leads to mindfulness &
10      4, 41 | concentration that, when developed & pursued, leads to mindfulness &
11      4, 41 | concentration that, when developed & pursued, leads to the ending of
12      4, 41 | concentration that, when developed & pursued, leads to the ending of
13      5, 28 |             a monk has developed and pursued the five-factored noble
14      5, 28 |             a monk has developed and pursued the five-factored noble
15      5, 28 |             a monk has developed and pursued the five-factored noble
16      5, 28 |             a monk has developed and pursued the five-factored noble
17      5, 129|             the results of that deed pursued him even through his final
18      6, 13 |             will has been developed, pursued, given a means of transport,
19      6, 13 |             will has been developed, pursued, given a means of transport,
20      6, 13 |       compassion has been developed, pursued, given a means of transport,
21      6, 13 |       compassion has been developed, pursued, given a means of transport,
22      6, 13 |     appreciation has been developed, pursued, given a means of transport,
23      6, 13 |     appreciation has been developed, pursued, given a means of transport,
24      6, 13 |       equanimity has been developed, pursued, given a means of transport,
25      6, 13 |       equanimity has been developed, pursued, given a means of transport,
26      6, 13 |         signless has been developed, pursued, given a means of transport,
27      6, 13 |         signless has been developed, pursued, given a means of transport,
28      6, 19 |              death, when developed & pursued, is of great fruit & great
29      6, 20 |            death -- when developed & pursued -- is of great fruit & great
30      6, 20 |     mindfulness of death developed & pursued so that it is of great fruit &
31      6, 20 |              of death is developed & pursued so that it is of great fruit &
32      8, 40 |            indulged in, developed, & pursued -- is something that leads
33      8, 40 |            indulged in, developed, & pursued -- is something that leads
34      8, 40 |            indulged in, developed, & pursued -- is something that leads
35      8, 40 |            indulged in, developed, & pursued -- is something that leads
36      8, 40 |            indulged in, developed, & pursued -- is something that leads
37      8, 40 |            indulged in, developed, & pursued -- is something that leads
38      8, 40 |            indulged in, developed, & pursued -- is something that leads
39      8, 40 |            indulged in, developed, & pursued -- is something that leads
40      8, 63 |        awareness, will be developed, pursued, given a means of transport,
41      8, 63 |        awareness, will be developed, pursued, given a means of transport,
42      9, 41 |         sensual pleasures; I haven't pursued [that theme]. I haven't
43      9, 41 |              of sensual pleasures, I pursued that theme; having understood
44      9, 41 |          directed thought; I haven't pursued that theme. I haven't understood
45      9, 41 |      drawback of directed thought, I pursued that theme; having understood
46      9, 41 |           the drawback of rapture, I pursued that theme; having understood
47      9, 41 |            pleasure of equanimity, I pursued that theme; having understood
48      9, 41 |             the drawback of forms, I pursued that theme; having understood
49      9, 41 |           the infinitude of space, I pursued that theme; having understood
50      9, 41 |       infinitude of consciousness, I pursued that theme; having understood
51      9, 41 |             sphere of nothingness, I pursued that theme; having understood
52      9, 41 |            non-perception; I haven't pursued that theme. I haven't understood
53      9, 41 |     perception nor non-perception, I pursued that theme; having understood
54     10, 94 |              all asceticism is to be pursued, nor do I say that all asceticism
55     10, 94 |              asceticism is not to be pursued. I don't say that all observances
56     10, 94 |              all exertions are to be pursued, nor do I say that all exertions
57     10, 94 |              exertions are not to be pursued. I don't say that all forfeiture
58     10, 94 |            If, when an asceticism is pursued, unskillful qualities grow
59     10, 94 |              asceticism is not to be pursued. But if, when an asceticism
60     10, 94 |            if, when an asceticism is pursued, unskillful qualities wane
61     10, 94 |          sort of asceticism is to be pursued. ~"If, when an observance
62     10, 94 |              If, when an exertion is pursued... a forfeiture is forfeited... ~"
63     11, 16 |            is cultivated, developed, pursued, given a means of transport,
64     11, 16 |            is cultivated, developed, pursued, given a means of transport,