bold = Main text
   Book, Sutta                                      grey = Comment text

 1      2, 25    |        II.25 Neyyattha Sutta - A Meaning to be Inferred~Translated
 2      2, 25    |       explains a discourse whose meaning needs to be inferred as
 3      2, 25    |         be inferred as one whose meaning has already been fully drawn
 4      2, 25    |       explains a discourse whose meaning has already been fully drawn
 5      2, 25    |     fully drawn out as one whose meaning needs to be inferred. These
 6      3, 65    |         in the end, possessed of meaning and the letter, and complete
 7      3, 66    |              Covetousness is the meaning of that, I say. Through
 8      3, 66    |        sir." -- "Ill-will is the meaning of that, I say. Through
 9      3, 66    |       sir." -- "Ignorance is the meaning of that, I say. Through
10      3, 66    |            Uncovetousness is the meaning of that, I say. Through
11      3, 66    |              Non ill-will is the meaning of that, I say. Through
12      3, 66    |            True knowledge is the meaning of that, I say. Through
13      4, 192   |      wise. He cannot declare the meaning, teach it, describe it,
14      4, 192   |         wise. He can declare the meaning, teach it, describe it,
15      7, 6     |        the end, that -- in their meaning and expression -- proclaim
16      7, 64    |      sense of Dhamma, a sense of meaning, a sense of himself, a sense
17      7, 64    |         monk one with a sense of meaning? There is the case where
18      7, 64    |      case where a monk knows the meaning of this & that statement -- '
19      7, 64    |        statement -- 'This is the meaning of that statement; that
20      7, 64    |      that statement; that is the meaning of this.' If he didn't know
21      7, 64    |            If he didn't know the meaning of this & that statement -- '
22      7, 64    |        statement -- 'This is the meaning of that statement; that
23      7, 64    |      that statement; that is the meaning of this' -- he wouldn't
24      7, 64    |        to be one with a sense of meaning. So it's because he does
25      7, 64    |         because he does know the meaning of this & that statement -- '
26      7, 64    |        statement -- 'This is the meaning of that statement; that
27      7, 64    |      that statement; that is the meaning of this' -- that he is said
28      7, 64    |        to be one with a sense of meaning. This is one with a sense
29      7, 64    |     sense of Dhamma & a sense of meaning. ~"And how is a monk one
30      7, 64    |      sense of Dhamma, a sense of meaning, & a sense of himself. ~"
31      7, 64    |      sense of Dhamma, a sense of meaning, a sense of himself, & a
32      7, 64    |      sense of Dhamma, a sense of meaning, a sense of himself, a sense
33      7, 64    |      sense of Dhamma, a sense of meaning, a sense of himself, a sense
34      7, 64    |             one who explores the meaning of the Dhamma he has remembered
35      7, 64    |          who doesn't explore the meaning of the Dhamma he has remembered
36      7, 64    |         one who does explore the meaning of the Dhamma he has remembered
37      7, 64    |       two people who explore the meaning of the Dhamma they have
38      7, 64    |        Dhamma, having a sense of meaning, and one who doesn't --
39      7, 64    |        Dhamma, having a sense of meaning, is to be criticized for
40      7, 64    |        Dhamma, having a sense of meaning is, for that reason, to
41      7, 64    |        Dhamma, having a sense of meaning -- one who practices for
42      8, 2     |      What, venerable sir, is the meaning of this statement?' He [
43      8, 2     |        the end, that -- in their meaning & expression -- proclaim
44      8, 2     |      What, venerable sir, is the meaning of this statement?' He [
45      8, 2     |        the end, that -- in their meaning & expression -- proclaim
46      8, 6     |      himself would explicate the meaning of this statement. Having
47      8, 26    |          he himself explores the meaning of the Dhamma he has heard
48      8, 26    |  encourage others to explore the meaning of the Dhamma they have
49      8, 26    |    knowing both the Dhamma & its meaning, practices the Dhamma in
50      8, 26    |          he himself explores the meaning of the Dhamma he has heard
51      8, 26    | encourages others to explore the meaning of the Dhamma they have
52      8, 26    |    knowing both the Dhamma & its meaning, practices the Dhamma in
53      8, 43(2) |        component, practice; here meaning practices composing the
54      8, 43(3) |                           Here": meaning "in the Buddhasasana," the
55      8, 43(11)|    rajjam: lit., "kingship," but meaning generally great authority. ~
56      9, 1     |      himself would explicate the meaning of this statement. Having
57     10, 17    |        the end, that -- in their meaning & expression -- proclaim
58     10, 96    |         do see.' Now, how is the meaning of this statement to be