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Alphabetical    [«  »]
seems 4
seen 56
seer 1
sees 57
seize 1
seized 1
selected 3
Frequency    [«  »]
58 some
57 elephant
57 passing
57 sees
56 equanimity
56 knows
56 lead

Anguttara Nikaya

IntraText - Concordances

sees
   Book, Sutta
1 3, 39 | aging, not beyond aging, sees another who is aged, he 2 3, 39 | illness, not beyond illness, sees another who is ill, he is 3 3, 39 | death, not beyond death, sees another who is dead, he 4 3, 39 | youth, & life~    as one who sees~    renunciation as rest. ~ 5 3, 66 | perception.' ~"When he knows and sees in this way, his heart is 6 3, 102| opening. ~"If he wants, he sees -- by means of the divine 7 3, 102| surpassing the human -- he sees beings passing away and 8 3, 103| opening. ~"If he wants, he sees -- by means of the divine 9 3, 103| surpassing the human -- he sees beings passing away and 10 4, 62 | wealth, the mortal~then sees clearly with discernment.~ 11 4, 113| penetrated it with discernment, sees. This type of excellent 12 4, 113| has died.' But he himself sees a man or woman in pain or 13 4, 113| penetrated it with discernment, sees. This type of excellent 14 4, 113| in pain or dead. But he sees one of his own blood relatives 15 4, 113| penetrated it with discernment, sees. This type of excellent 16 4, 113| penetrated it with discernment, sees. This type of excellent 17 4, 113| person the supreme truth, and sees it by penetrating it with 18 4, 113| person the supreme truth, and sees it by penetrating it with 19 4, 181| is the case where a monk sees any form whatsoever that 20 4, 181| is not what I am.' ~"He sees any feeling whatsoever... ~" 21 4, 181| feeling whatsoever... ~"He sees any perception whatsoever... ~" 22 4, 181| perception whatsoever... ~"He sees any fabrications whatsoever... ~" 23 4, 181| fabrications whatsoever... ~"He sees any consciousness whatsoever 24 5, 28 | opening. ~"If he wants, he sees -- by means of the divine 25 5, 28 | surpassing the human -- he sees beings passing away and 26 5, 57 | youth, & life~    as one who sees~    renunciation as rest.~ 27 5, 75 | lotus-like complexion.' He sees for himself that in that 28 5, 76 | faculties unguarded. There he sees a woman improperly dressed 29 5, 76 | dressed or half-naked. As he sees her improperly dressed or 30 5, 76 | faculties unguarded. There he sees a woman improperly dressed 31 5, 76 | dressed or half-naked. As he sees her improperly dressed or 32 5, 76 | faculties unguarded. There he sees a woman improperly dressed 33 5, 76 | dressed or half-naked. As he sees her improperly dressed or 34 5, 76 | faculties unguarded. There he sees a woman improperly dressed 35 5, 76 | dressed or half-naked. As he sees her improperly dressed or 36 5, 139| having gone into battle, sees a troop of elephants, a 37 5, 139| having gone into battle, sees a troop of elephants, a 38 7, 60 | mother's devotion~that one sees the world,~yet an angry 39 8, 2 | knowing, he knows; seeing, he sees.' This is a factor leading 40 8, 2 | knowing, he knows; seeing, he sees.' This is a factor leading 41 8, 2 | knowing, he knows; seeing, he sees.' This, too, is a factor 42 8, 2 | knowing, he knows; seeing, he sees.' This, too, is a factor 43 8, 2 | knowing, he knows; seeing, he sees.' This, too, is a factor 44 8, 2 | knowing, he knows; seeing, he sees.' This, too, is a factor 45 8, 2 | knowing, he knows; seeing, he sees.' This, too, is a factor 46 8, 2 | knowing, he knows; seeing, he sees.' This, too, is a factor 47 9, 35 | opening. ~"If he wants, he sees -- by means of the divine 48 9, 35 | surpassing the human -- he sees beings passing away and 49 9, 43 | perception & feeling. And as he sees with discernment, the mental 50 9, 44 | perception & feeling. And as he sees with discernment, the mental 51 9, 45 | perception & feeling. And as he sees with discernment, the mental 52 10, 176| is warped in the way he sees things: 'There is nothing 53 10, 176| not warped in the way he sees things: 'There is what is 54 11, 2 | is concentrated knows & sees things as they actually 55 11, 2 | For a person who knows & sees things as they actually 56 11, 2 | that a person who knows & sees things as they actually 57 11, 16 | awakes in comfort. 3. He sees no evil dreams. 4. He is


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