bold = Main text
   Book, Sutta                                              grey = Comment text

 1      3, 15   |                 else, but it shouldn't be seen in that way. I myself was
 2      3, 39   |              arose,~Unbinding was clearly seen.~There's now no way~I could
 3      3, 40   |                 by the Blessed One, to be seen here & now, timeless, inviting
 4      3, 40   |                     see, pertinent, to be seen by the wise for themselves.
 5      3, 71   |                 by the Blessed One, to be seen here & now, timeless, inviting
 6      4, 67(2)|            unbound in the world,~who have seen things as they are,~   
 7      4, 94   |          investigated? How should they be seen with insight?' The other
 8      4, 94   |                  in line with what he has seen & experienced: 'Fabrications
 9      4, 94   |                    Fabrications should be seen in this way with insight.'
10      4, 94   |                  in line with what he has seen & experienced: 'The mind
11      4, 94   |          investigated? How should they be seen with insight?' The other
12      4, 94   |                  in line with what he has seen & experienced: 'The mind
13      4, 94   |                    Fabrications should be seen in this way with insight.'
14      4, 183  |              anyone speaks of what he has seen, [saying,] 'Thus have I
15      4, 183  |                     saying,] 'Thus have I seen,' there is no fault in that.
16      4, 183  |                  everything that has been seen should be spoken about.
17      4, 183  |                  everything that has been seen should not be spoken about.
18      4, 183  |                   speaks of what has been seen, unskillful mental qualities
19      4, 183  |                   speaks of what has been seen, unskillful mental qualities
20      5, 57   |              arose,~Unbinding was clearly seen.~There's now no way~I could
21      5, 179  |                 by the Blessed One, to be seen here & now, timeless, inviting
22      6, 55   |       renunciation,' but it should not be seen in that way. The monk whose
23      6, 55   | non-afflictiveness,' but it should not be seen in that way. The monk whose
24      8, 43(7)|            paccayika: truth that has been seen by perceiving its conditional
25      9, 34   |         perception & feeling. And, having seen [that] with discernment,
26      9, 41   |                occurred to me: 'I haven't seen the drawback of sensual
27      9, 41   |               occurred to me: 'If, having seen the drawback of sensual
28      9, 41   |                   at a later time, having seen the drawback of sensual
29      9, 41   |                occurred to me: 'I haven't seen the drawback of directed
30      9, 41   |               occurred to me: 'If, having seen the drawback of directed
31      9, 41   |                   at a later time, having seen the drawback of directed
32      9, 41   |                   at a later time, having seen the drawback of rapture,
33      9, 41   |                   at a later time, having seen the drawback of the pleasure
34      9, 41   |                   at a later time, having seen the drawback of forms, I
35      9, 41   |                   at a later time, having seen the drawback of the sphere
36      9, 41   |                   at a later time, having seen the drawback of the sphere
37      9, 41   |                   at a later time, having seen the drawback of the sphere
38      9, 41   |                occurred to me: 'I haven't seen the drawback of the sphere
39      9, 41   |               occurred to me: 'If, having seen the drawback of the sphere
40      9, 41   |                   at a later time, having seen the drawback of the sphere
41     10, 92   |               discernment, he has rightly seen & rightly ferreted out the
42     10, 92   |                 by the Blessed One, to be seen here & now, timeless, inviting
43     10, 92   |                method that he has rightly seen & rightly ferreted out through
44     10, 92   |                method that he has rightly seen & rightly ferreted out through
45     10, 92   |               discernment, he has rightly seen & rightly ferreted out this
46     10, 93   |                    is not my self. Having seen this well with right discernment
47     10, 176  |                 don't know.' If he hasn't seen, he says, 'I have seen.'
48     10, 176  |                  t seen, he says, 'I have seen.' If he has seen, he says, '
49     10, 176  |                   I have seen.' If he has seen, he says, 'I haven't seen.'
50     10, 176  |                 seen, he says, 'I haven't seen.' Thus he consciously tells
51     10, 176  |                     I know.' If he hasn't seen, he says, 'I haven't seen.'
52     10, 176  |                 seen, he says, 'I haven't seen.' If he has seen, he says, '
53     10, 176  |                  haven't seen.' If he has seen, he says, 'I have seen.'
54     10, 176  |                has seen, he says, 'I have seen.' Thus he doesn't consciously
55     11, 12   |                 by the Blessed One, to be seen here & now, timeless, inviting
56     11, 13   |                 by the Blessed One, to be seen here & now, timeless, inviting