Book, Sutta

 1      3, 62 |          can act as the basis for equanimity. Hearing a sound via the
 2      3, 62 |          can act as the basis for equanimity. '"There are these eighteen
 3      3, 65 |          an awareness imbued with equanimity. Thus he keeps pervading
 4      3, 65 |          an awareness imbued with equanimity: abundant, expansive, immeasurable,
 5      3, 65 |     pervaded, with the thought of equanimity, one quarter; likewise the
 6      3, 65 |     exalted, boundless thought of equanimity that is free of hate or
 7      3, 66 |         compassion... gladness... equanimity extending over the all-
 8      3, 74 |          of rapture he remains in equanimity, mindful & alert, and physically
 9      3, 74 |           fourth jhana: purity of equanimity & mindfulness, neither pleasure
10      3, 90 |          of rapture he remains in equanimity, mindful & alert, and physically
11      3, 90 |           fourth jhana: purity of equanimity & mindfulness, neither pleasure
12      3, 91 |          of rapture he remains in equanimity, mindful & alert, and physically
13      3, 91 |           fourth jhana: purity of equanimity & mindfulness, neither pleasure
14      3, 103|      periodically to the theme of equanimity. If the monk intent on heightened
15      3, 103|     attend solely to the theme of equanimity, it is possible that his
16      3, 103|      periodically to the theme of equanimity, his mind is pliant, malleable,
17      3, 103|      periodically to the theme of equanimity. If the monk intent on heightened
18      3, 103|     attend solely to the theme of equanimity, it is possible that his
19      3, 103|      periodically to the theme of equanimity, his mind is pliant, malleable,
20      4, 41 |          of rapture he remains in equanimity, mindful & alert, and physically
21      4, 41 |           fourth jhana: purity of equanimity & mindfulness, neither pleasure
22      5, 27 |      compassion, appreciation, or equanimity]. When, wise & mindful,
23      5, 28 |         of rapture, he remains in equanimity, mindful and alert, and
24      5, 28 |           fourth jhana: purity of equanimity and mindfulness, neither-pleasure-nor-pain.
25      5, 75 |         of rapture, he remains in equanimity, mindful & fully aware,
26      5, 75 |           fourth jhana: purity of equanimity & mindfulness, neither pleasure
27      5, 76 |         of rapture, he remains in equanimity, mindful & fully aware,
28      5, 76 |           fourth jhana: purity of equanimity & mindfulness, neither pleasure
29      5, 161| compassion for that individual... equanimity toward that individua...
30      5, 161|           be removed. ~"Onlooking equanimity can be maintained in being
31      6, 13 |         monk might say, 'Although equanimity has been developed, pursued,
32      6, 13 |      there is no way that -- when equanimity has been developed, pursued,
33      6, 13 |          the escape from passion: equanimity as a release of awareness.' ~"
34      6, 45 |       flesh,~    he determines on equanimity:~abandoning the five hindrances~    --
35      8, 30 |       rapture, you will remain in equanimity, mindful & alert, physically
36      8, 30 |           fourth jhana: purity of equanimity & mindfulness, neither-pleasure-nor-pain. ~"
37      8, 30 |          of rapture he remains in equanimity, mindful & alert, and physically
38      8, 30 |           fourth jhana: purity of equanimity & mindfulness, neither pleasure
39      8, 63 |           develop it endowed with equanimity. ~"When this concentration
40      8, 63 |           release of awareness... Equanimity, as my release of awareness,
41      8, 63 |           develop it endowed with equanimity. ~"When this concentration
42      8, 63 |           develop it endowed with equanimity. ~"When this concentration
43      8, 63 |           develop it endowed with equanimity. ~"When this concentration
44      9, 34 |     fading of rapture, remains in equanimity, mindful & alert, is physically
45      9, 34 |           fourth jhana: purity of equanimity & mindfulness, neither-pleasure-nor-pain.
46      9, 34 |          perceptions dealing with equanimity, that is an affliction for
47      9, 35 |         of rapture, he remains in equanimity, mindful & alert, and physically
48      9, 35 |           fourth jhana: purity of equanimity & mindfulness, neither-pleasure-nor-pain.
49      9, 41 |      rapture, I were to remain in equanimity, mindful & alert, to be
50      9, 41 |         of rapture, I remained in equanimity, mindful & alert, physically
51      9, 41 |           fourth jhana: purity of equanimity & mindfulness, neither-pleasure-nor-pain?'
52      9, 41 |           without the pleasure of equanimity, didn't grow confident,
53      9, 41 |       drawback of the pleasure of equanimity, I pursued that theme; having
54      9, 41 |           fourth jhana: purity of equanimity & mindfulness, neither-pleasure-nor-pain. ~"
55      9, 41 |          perceptions dealing with equanimity. That was an affliction
56      9, 41 |          perceptions dealing with equanimity that beset me was an affliction