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twenty 5
twirled 1
twirling 2
two 52
two-fold 1
two-footed 3
twofold 2
Frequency    [«  »]
52 respect
52 theme
52 trains
52 two
52 upon
52 years
51 arahants

Anguttara Nikaya

IntraText - Concordances

two
                                                         bold = Main text
   Book, Sutta                                           grey = Comment text
1 2, 23 | distribution only. ~"Monks, these two slander the Tathagata. Which 2 2, 23 | slander the Tathagata. Which two? He who explains what was 3 2, 23 | the Tathagata. These are two who slander the Tathagata."  ~  ~ 4 2, 25 | distribution only. ~"Monks, these two slander the Tathagata. Which 5 2, 25 | slander the Tathagata. Which two? He who explains a discourse 6 2, 25 | to be inferred. These are two who slander the Tathagata." ~ ~  ~ 7 2, 29 | distribution only. ~"These two qualities have a share in 8 2, 29 | in clear knowing. Which two? Tranquillity (samatha) & 9 3, 34(2) | only once, but functions in two phrases, as I have rendered 10 3, 39 | treat this discourse as two discourses -- III.38 & III. 11 3, 39 | discourse, suggesting that the two halves were meant to go 12 3, 52 | III.52 Dvejana Sutta - Two People (1)~Translated from 13 3, 52 | Anathapindika's monastery. Then two brahmans -- feeble old men, 14 3, 53 | III.53 Dvejana Sutta -Two People (2)~Translated from 15 3, 53 | Anathapindika's monastery. Then two brahmans -- feeble old men, 16 3, 61 | brahman Sangarava, "Of these two practices, brahman, which 17 3, 61 | praise. I ask you, 'Of these two practices, brahman, which 18 3, 61 | praise. I ask you, 'Of these two practices, brahman, which 19 3, 61 | one hundred other monks... two... three... four... five 20 3, 61(1) | divides this phrase into two: the "unexcelled" refers 21 3, 71 | with heavenly bliss.' ~"Two human centuries are equal 22 3, 71 | among the Yama Devas... Two thousand such heavenly years 23 3, 102 | homes), i.e., one birth, two births, three births, four, 24 3, 103 | homes), i.e., one birth, two births, three births, four, 25 4, 95 | more refined of these two. The individual who practices 26 4, 192 | one-on-one, another way when with two, another way when with three, 27 4, 192 | same way he deals when with two, when with three, when with 28 5, 28 | homes), i.e., one birth, two births, three births, four, 29 5, 139 | grass & water for one day, two days, three days, four days, 30 5, 139 | pierced by a flight of arrows, two flights, three flights, 31 5, 139 | grass & water for one day, two days, three days, four days, 32 5, 139 | pierced by a flight of arrows, two flights, three flights, 33 6, 63 | outside, 'Who knows a way or two to stop this pain?' I tell 34 7, 64 | known to monk in terms of two categories. ~"Of two people -- 35 7, 64 | of two categories. ~"Of two people -- one who wants 36 7, 64 | reason, to be praised. ~"Of two people who want to see noble 37 7, 64 | reason, to be praised. ~"Of two people who want to hear 38 7, 64 | reason, to be praised. ~"Of two people who listen with an 39 7, 64 | reason, to be praised. ~"Of two people who, having listened 40 7, 64 | reason, to be praised. ~"Of two people who explore the meaning 41 7, 64 | reason, to be praised. ~"Of two people who practice the 42 7, 64 | known to a monk in terms of two categories. And this is 43 8, 43(4) | doing evil (ottappa), the two qualities which are called " 44 8, 43(10)| beds means those in which two people can sleep. ~ 45 8, 43 | That which among men is two hundred years, Visakha, 46 8, 43 | lifespan of the Yama devas is two thousand of those heavenly 47 9, 35 | homes), i.e., one birth, two births, three births, four, 48 9, 36 | gnosis-penetration goes. As for these two spheres -- the attainment 49 10, 47 | were to earn a kahapana... two kahapanas... three... four... 50 10, 47 | five... four... three... two years... one year practicing 51 10, 47 | five... four... three... two months... one month... half 52 10, 47 | five... four... three... two days & nights... one day &


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