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| Alphabetical [« »] country 2 countryside 3 counts 9 course 50 courses 11 court 4 courteous 11 | Frequency [« »] 50 as-yet-unreached 50 as-yet-unrealized 50 becoming 50 course 50 craving 50 get 50 nothing | Anguttara Nikaya IntraText - Concordances course |
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1 3, 61 | and remain in that.'" ~"Of course, brahman, you have affronted 2 3, 65 | which ones are lying?" ~"Of course you are uncertain, Kalamas. 3 3, 65 | are uncertain, Kalamas. Of course you are in doubt. When there 4 4, 19 | IV.19 Agati Sutta - Off Course~Translated from the Pali 5 4, 19 | these four ways of going off course. Which four? One goes off 6 4, 19 | Which four? One goes off course through desire. One goes 7 4, 19 | through desire. One goes off course through aversion. One goes 8 4, 19 | through aversion. One goes off course through delusion. One goes 9 4, 19 | through delusion. One goes off course through fear. These are 10 4, 19 | the four ways of going off course." ~If you -- ~through desire,~ 11 4, 19 | four ways of not going off course. Which four? One does not 12 4, 19 | four? One does not go off course through desire. One does 13 4, 19 | desire. One does not go off course through aversion. One does 14 4, 19 | aversion. One does not go off course through delusion. One does 15 4, 19 | delusion. One does not go off course through fear. These are 16 4, 19 | four ways of not going off course." ~If you don't --~through 17 4, 115 | Which four? There is the course of action that is unpleasant 18 4, 115 | unprofitable. There is the course of action that is unpleasant 19 4, 115 | profitable. There is the course of action that is pleasant 20 4, 115 | unprofitable. There is the course of action that is pleasant 21 4, 115 | profitable. ~"Now as for the course of action that is unpleasant 22 4, 115 | both reasons: because the course of action is unpleasant 23 4, 115 | worth doing; and because the course of action, when done, leads 24 4, 115 | both reasons. ~"As for the course of action that is unpleasant 25 4, 115 | it is in light of this course of action that one may be 26 4, 115 | reflect, 'Even though this course of action is unpleasant 27 4, 115 | thus the non-doing of that course of action leads to what 28 4, 115 | reflects, 'Even though this course of action is unpleasant 29 4, 115 | and thus the doing of that course of action leads to what 30 4, 115 | profitable for him. ~"As for the course of action that is pleasant 31 4, 115 | it is in light of this course of action that one may be 32 4, 115 | reflect, 'Even though this course of action is pleasant to 33 4, 115 | and thus the doing of that course of action leads to what 34 4, 115 | reflects, 'Even though this course of action is pleasant to 35 4, 115 | thus the non-doing of that course of action leads to what 36 4, 115 | profitable for him. ~"As for the course of action that is pleasant 37 4, 115 | both reasons: because the course of action is pleasant to 38 4, 115 | worth doing; and because the course of action, when done, leads 39 5, 75 | Samyutta. Ultimately, of course, the true enemy lies, not 40 5, 77-80| There will be, in the course of the future, monks undeveloped 41 5, 77-80| again, there will be in the course of the future monks undeveloped 42 5, 77-80| again, there will be in the course of the future monks undeveloped 43 5, 77-80| again, there will be in the course of the future monks undeveloped 44 5, 77-80| again, there will be in the course of the future monks undeveloped 45 5, 77-80| There will be, in the course of the future, monks desirous 46 5, 77-80| it. ~Furthermore, in the course of the future there will 47 5, 77-80| it. ~Furthermore, in the course of the future there will 48 5, 77-80| it. ~Furthermore, in the course of the future there will 49 5, 77-80| it. ~Furthermore, in the course of the future there will 50 5, 140 | never been before in the course of this long stretch of