Book, Sutta

 1      3, 62|       without cause & without condition.' ~"Having approached the
 2      3, 62|    all without cause, without condition,' I said to them: 'Is it
 3      3, 62|    all without cause, without condition?' Thus asked by me, they
 4      3, 62| beings without cause, without condition. A person is a thief...
 5      3, 62|  views without cause, without condition.' When one falls back on
 6      3, 62|     lack of cause and lack of condition as being essential, monks,
 7      3, 62|    name-&-form as a requisite condition come the six sense media.
 8      3, 62|    sense media as a requisite condition comes contact. From contact
 9      3, 62|   From contact as a requisite condition comes feeling. To one experiencing
10      3, 62|      ignorance as a requisite condition come fabrications.~From
11      3, 62|   fabrications as a requisite condition comes consciousness.~From
12      3, 62|  consciousness as a requisite condition comes name-&-form.~From
13      3, 62|    name-&-form as a requisite condition come the six sense media.~
14      3, 62|    sense media as a requisite condition comes contact.~From contact
15      3, 62|   From contact as a requisite condition comes feeling.~From feeling
16      3, 62|   From feeling as a requisite condition comes craving.~From craving
17      3, 62|   From craving as a requisite condition comes clinging/sustenance.~
18      3, 62|     sustenance as a requisite condition comes becoming.~From becoming
19      3, 62|       becoming as a requisite condition comes birth.~From birth
20      3, 62|     From birth as a requisite condition, then old age & death, sorrow,
21      6, 12| behind their backs. This is a condition that is conducive to amiability,
22      6, 12| behind their backs. This is a condition that is conducive to amiability,
23      6, 12| behind their backs. This is a condition that is conducive to amiability,
24      6, 12|      the holy life. This is a condition that is conducive to amiability,
25      6, 12| behind their backs. This is a condition that is conducive to amiability,
26      6, 12| behind their backs. This is a condition that is conducive to amiability,
27      8, 2 |    cause, the first requisite condition that leads to the acquiring
28      8, 2 |   cause, the second requisite condition... ~"Having heard the Dhamma,
29      8, 2 |    cause, the third requisite condition... ~"He is virtuous. He
30      8, 2 |   cause, the fourth requisite condition... ~"He has heard much,
31      8, 2 |    cause, the fifth requisite condition... ~"He keeps his persistence
32      8, 2 |    cause, the sixth requisite condition... ~"When he is in the midst
33      8, 2 |  cause, the seventh requisite condition... ~"He remains focused
34      8, 2 |   cause, the eighth requisite condition that leads to the acquiring
35     10, 60|      of weather, from adverse condition (faulty deportment), from
36     10, 92| taking of life as a requisite condition, he produces fear & animosity
37     10, 92|   heedlessness as a requisite condition, he produces fear & animosity
38     10, 92|      ignorance as a requisite condition come fabrications. From
39     10, 92|   fabrications as a requisite condition comes consciousness. From
40     10, 92|  consciousness as a requisite condition comes name-&-form. From
41     10, 92|    name-&-form as a requisite condition come the six sense media.
42     10, 92|    sense media as a requisite condition comes contact. From contact
43     10, 92|   From contact as a requisite condition comes feeling. From feeling
44     10, 92|   From feeling as a requisite condition comes craving. From craving
45     10, 92|   From craving as a requisite condition comes clinging/sustenance.
46     10, 92|     sustenance as a requisite condition comes becoming. From becoming
47     10, 92|       becoming as a requisite condition comes birth. From birth
48     10, 92|     From birth as a requisite condition, then aging & death, sorrow,