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   Book, Sutta                                    grey = Comment text

 1      1, 1-10|         not see any other single form that invades the mind of
 2      1, 1-10|         man and remains like the form of a woman. Monks, the form
 3      1, 1-10|      form of a woman. Monks, the form of a woman invades the mind
 4      1, 1-10|         not see any other single form that invades the mind of
 5      1, 1-10|       woman and remains like the form of a man. Monks, the form
 6      1, 1-10|        form of a man. Monks, the form of a man invades the mind
 7      3, 62  |       what was it said? Seeing a form via the eye, one explores
 8      3, 62  |          the eye, one explores a form that can act as the basis
 9      3, 62  |        happiness, one explores a form that can act as the basis
10      3, 62  |      unhappiness, one explores a form that can act as the basis
11      3, 62  |       alighting, there is name-&-form. From name-&-form as a requisite
12      3, 62  |         name-&-form. From name-&-form as a requisite condition
13      3, 62  | requisite condition comes name-&-form.~From name-&-form as a requisite
14      3, 62  |         name-&-form.~From name-&-form as a requisite condition
15      3, 62  |          the cessation of name-&-form.~From the cessation of name-&-
16      3, 62  |          the cessation of name-&-form comes the cessation of the
17      4, 37  |        where a monk, on seeing a form with the eye, does not grasp
18      4, 41  |    clinging-aggregates: 'Such is form, such its origination, such
19      4, 181 |       case where a monk sees any form whatsoever that is past,
20      4, 181 |    sublime; far or near -- every form -- as it actually is with
21      5, 76  |   faculties guarded. On seeing a form with the eye, does not grasp
22      5, 140 |        where a monk, on seeing a form with the eye, does not grasp
23      5, 175 |    negative and then in positive form -- the basic requirements
24      5, 200 |       not lie latent. Delight in form does not lie latent. Delight
25      5, 200 |             to harmfulness... to form... to self-identity, he
26      6, 63  |       labels): the perception of form, the perception of sound,
27      7, 60  |       This snare of Mara, in the form of anger,~dwelling in the
28      7, 60  |       would cut out~each & every form of unskillfulness.~Train
29      8, 2   |        five aggregates: 'Such is form, such its origination, such
30      8, 2   |        five aggregates: 'Such is form, such its origination, such
31      8, 63  | foundations of mindfulness) as a form of concentration practice,
32      9, 34  |        perceptions of [physical] form, with the disappearance
33      9, 34  |         perceptions dealing with form, that is an affliction for
34      9, 35  |        perceptions of [physical] form, with the disappearance
35      9, 36  |          that are connected with form, feeling, perceptions, fabrications, &
36      9, 36  |          that are connected with form, feeling, perceptions, fabrications, &
37      9, 41  |        perceptions of [physical] form, with the disappearance
38      9, 41  |   transcending of perceptions of form, with the disappearance
39     10, 13  |      higher fetters? Passion for form, passion for what is formless,
40     10, 15  |   four-footed, many footed; with form or formless; percipient,
41     10, 60  |      building -- reflects thus: 'Form is inconstant, feeling is
42     10, 81  |     dissociated, & released from form, the Tathagata dwells with
43     10, 92  | requisite condition comes name-&-form. From name-&-form as a requisite
44     10, 92  |         name-&-form. From name-&-form as a requisite condition
45     10, 92  |          the cessation of name-&-form. From the cessation of name-&-
46     10, 92  |          the cessation of name-&-form comes the cessation of the