Book, Sutta

 1      3, 22   |       will not recover from that illness. There is the case of the
 2      3, 22   |           will recover from that illness. There is the case of the
 3      3, 22   |       who will recover from that illness if he receives amenable
 4      3, 22   |       who will recover from that illness if he receives amenable
 5      3, 39   |       person, himself subject to illness, not beyond illness, sees
 6      3, 39   |   subject to illness, not beyond illness, sees another who is ill,
 7      3, 39   |        that he too is subject to illness, not beyond illness. And
 8      3, 39   |   subject to illness, not beyond illness. And if I -- who am subject
 9      3, 39   |        if I -- who am subject to illness, not beyond illness -- were
10      3, 39   |   subject to illness, not beyond illness -- were to be horrified,
11      3, 52   |          swept away by aging, by illness, by death. With the world
12      3, 52   |        thus swept away by aging, illness, & death, any restraint
13      3, 53   |     world is on fire with aging, illness, & death. With the world
14      3, 53   |         thus on fire with aging, illness, & death, any restraint
15      3, 74   |          long recovered from his illness. Then Mahanama the Sakyan
16      3, 74   |          long recovered from his illness, and yet Mahanama the Sakyan
17      4, 252  |         Being subject himself to illness, he seeks [happiness in]
18      4, 252  | happiness in] what is subject to illness. Being subject himself to
19      4, 252  |         Being subject himself to illness, realizing the drawbacks
20      4, 252  |  drawbacks of what is subject to illness, he seeks the unailing,
21      5, 49   |           May what is subject to illness not grow ill.' This is something
22      5, 49   |     something that is subject to illness grows ill... that something
23      5, 49   |     something that is subject to illness grows ill... that something
24      5, 57   |     ordained. ~"'I am subject to illness, have not gone beyond illness.'... ~"'
25      5, 57   |    illness, have not gone beyond illness.'... ~"'I am subject to
26      5, 57   |            that 'I am subject to illness, have not gone beyond illness'?
27      5, 57   |    illness, have not gone beyond illness'? There are beings who are
28      5, 57   |          the only one subject to illness, who has not gone beyond
29      5, 57   |          who has not gone beyond illness.'... 'I am not the only
30      5, 77-80|        At present I am free from illness and discomfort, endowed
31      5, 77-80|          this body is beset with illness. When one is overcome with
32      5, 77-80|        When one is overcome with illness, it is not easy to pay attention
33      6, 16   |      after his recovery from his illness, he went leaning on a stick
34      8, 80   |         comes down with a slight illness. The thought occurs to him: '
35      8, 80   |          come down with a slight illness. There's a need to lie down.'
36      8, 80   |      monk has recovered from his illness, not long after his recovery.
37      8, 80   |         I have recovered from my illness. It's not long after my
38      8, 80   |         comes down with a slight illness. The thought occurs to him: '
39      8, 80   |          come down with a slight illness. Now, there's the possibility
40      8, 80   |      monk has recovered from his illness, not long after his recovery.
41      8, 80   |         I have recovered from my illness. It's not long after my
42      8, 80   |         the possibility that the illness could come back. Why don'
43     11, 13   |          long recovered from his illness. And at that time many monks