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| Alphabetical [« »] tens 1 tensions 1 term 2 terms 39 terror 15 tested 1 tetter 1 | Frequency [« »] 39 put 39 speak 39 take 39 terms 39 wrong 38 alms 38 destroyed | Anguttara Nikaya IntraText - Concordances terms |
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1 4, 42 | defining or redefining the terms]. There are questions that 2 4, 79 | me, sir, what you need in terms of the [four] requisites.' 3 4, 79 | me, sir, what you need in terms of the [four] requisites.' 4 4, 79 | me, sir, what you need in terms of the [four] requisites.' 5 4, 79 | me, sir, what you need in terms of the [four] requisites.' 6 4, 115 | that one may be known -- in terms of manly stamina, manly 7 4, 115 | that one may be known -- in terms of manly stamina, manly 8 5, 77-80| in harmony, on friendly terms, without quarreling, like 9 5, 77-80| in harmony, on friendly terms, without quarreling -- lives 10 5, 179 | that he is restrained in terms of the five training rules 11 5, 179 | self-awakening!' ~"Now, in terms of which five training rules 12 5, 179 | the five training rules in terms of which he is restrained. ~" 13 5, 179 | that he is restrained in terms of the five training rules 14 5, 180 | didn't practice in full in terms of his virtue. But because 15 5, 180 | didn't practice in full in terms of their virtue. "Then 16 5, 180 | don't practice in full in terms of my virtue, just as they 17 5, 180 | don't practice in full in terms of their virtue. In that 18 5, 180 | who practices in full in terms of my virtue.' ~"Then the 19 5, 180 | now practice in full in terms of his virtue. So why shouldn' 20 5, 180 | who practice in full in terms of their virtue.' ~"Then 21 5, 180 | them. I practice in full in terms of my virtue, just as they 22 5, 180 | they practice in full in terms of their virtue. In that 23 5, 180 | them. I practice in full in terms of my virtue, just as they 24 5, 180 | they practice in full in terms of their virtue. I practice 25 5, 180 | them. I practice in full in terms of my virtue, just as they 26 5, 180 | they practice in full in terms of their virtue. I practice 27 7, 6 | and well-penetrated in terms of his/her views. This is 28 7, 64 | people are known to monk in terms of two categories. ~"Of 29 7, 64 | people are known to a monk in terms of two categories. And this 30 8, 2 | mind, & well-penetrated in terms of his views. This is the 31 8, 2 | mind, & well-penetrated in terms of his views. Surely, knowing, 32 8, 63 | concentration practice, mastered in terms of the levels of jhana. ~ 33 10, 15 | the foremost among them in terms of size; in the same way, 34 10, 17 | mind, & well-penetrated in terms of his views. And the fact 35 10, 17 | much... well-penetrated in terms of his views, is a quality 36 10, 51 | self-examination is very productive in terms of skillful qualities [if 37 10, 71 | in virtue, consummate in terms of the Patimokkha. Dwell 38 10, 71 | Whatever I use or consume in terms of robes, almsfood, lodgings, & 39 10, 71 | in virtue, consummate in terms of the Patimokkha. Dwell