Book, Sutta

 1      3, 58 | criticizing them? For we don't want to misrepresent the Master
 2      4, 55 |    mind, much less in body. We want to see one another not only
 3      4, 55 |    mind, much less in body. We want to see one another not only
 4      4, 55 |         If both husband & wife want to see one another not only
 5      5, 180|     them, 'From today onward I want you to know me as someone
 6      5, 180|     him, 'From today onward we want Master Gavesin to know the
 7      5, 180|     them, 'From today onward I want you to know me as someone
 8      5, 180|     him, 'From today onward we want Master Gavesin to know the
 9      5, 180|     them, 'From today onward I want you to know me as someone
10      5, 180|     him, 'From today onward we want Master Gavesin to know the
11      7, 48 |  delighted by that... does not want to be bonded to what is
12      7, 48 |       is outside her, does not want whatever pleasure & happiness
13      7, 48 |  delighted by that... does not want to be bonded to what is
14      7, 48 |       is outside him, does not want whatever pleasure & happiness
15      7, 64 |       t -- the one who doesn't want to see noble ones is to
16      7, 64 |       reason, the one who does want to see noble ones is, for
17      7, 64 |   praised. ~"Of two people who want to see noble ones -- one
18      7, 64 |       t -- the one who doesn't want to hear the true Dhamma
19      7, 64 |       reason, the one who does want to hear the true Dhamma
20      7, 64 |   praised. ~"Of two people who want to hear the true Dhamma --
21      8, 30 |   person, then -- whenever you want -- quite withdrawn from
22      8, 30 |   person, then -- whenever you want -- with the stilling of
23      8, 30 |   person, then -- whenever you want -- with the abandoning of
24      8, 30 |         being modest, does not want it to be known that 'He
25      8, 30 |     Being content, he does not want it to be known that 'He
26      8, 30 |   Being reclusive, he does not want it to be known that 'He
27      8, 30 |     being aroused, he does not want it to be known that 'His
28      8, 30 |       established, he does not want it to be known that 'His
29      8, 30 |    being centered, he does not want it to be known that 'His
30      8, 30 |       discernment, he does not want it to be known that 'He
31      8, 30 |  non-complication, he does not want it to be known that 'He
32     10, 71 |     May I attain -- whenever I want, without strain, without