bold = Main text
   Book, Sutta                                      grey = Comment text

 1      3, 39 |        Monks, there are these three forms of intoxication. Which three?
 2      3, 61 |           those with eyes could see forms, in the same way has Master
 3      3, 65 |           those with eyes could see forms, in the same way has the
 4      3, 73 |           those with eyes could see forms, in the same way has Master
 5      3, 123|        Monks, there are these three forms of sagacity. Which three?
 6      3, 123|         These, monks, are the three forms of sagacity. ~A sage in
 7      4, 67 |         from charms taught in later forms of Buddhism, where the words
 8      4, 111|           those with eyes could see forms, in the same way has the
 9      4, 184|           those with eyes could see forms, in the same way has Master
10      5, 200|             monk, when attending to forms, doesn't leap up at forms,
11      5, 200|           forms, doesn't leap up at forms, doesn't grow confident,
12      5, 200|           steadfast, or released in forms. But when attending to the
13      5, 200|           and become disjoined from forms, then whatever fermentations,
14      5, 200|         that arise in dependence on forms, he is released from them.
15      5, 200|        expounded as the escape from forms. ~"Furthermore, there is
16      6, 55 | non-deludedness. ~"Even if powerful forms cognizable by the eye come
17      6, 55 |          same way, even if powerful forms cognizable by the eye come
18      6, 55 |            by the wind,~even so all forms, flavors, sounds,~    aromas,
19      6, 63 |             sensuality. Which five? Forms cognizable via the eye --
20      6, 63 |           Sensuality with regard to forms is one thing, sensuality
21      6, 63 |           Perception with regard to forms is one thing, perception
22      9, 34 |             sensuality. Which five? Forms cognizable via the eye --
23      9, 41 |         having seen the drawback of forms, I pursued that theme; having
24      9, 41 |            perceptions dealing with forms. That was an affliction
25      9, 41 |            perceptions dealing with forms that beset me was an affliction
26     10, 60 |         thus: 'The eye is not-self, forms are not-self; the ear is
27     10, 92 |             of the noble ones, five forms of fear & animosity are
28     10, 92 |  self-awakening!' ~"Now, which five forms of fear & animosity are
29     10, 92 |       stilled. ~"These are the five forms of fear & animosity that
30     10, 92 |          the noble ones, these five forms of fear & animosity are
31     10, 176|           those with eyes could see forms, in the same way has the