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Alphabetical [« »] sotar 1 soul 9 sound 26 sounds 26 soup 1 source 1 sources 4 | Frequency [« »] 26 restraint 26 return 26 sound 26 sounds 26 talk 26 turns 26 virtuous | Anguttara Nikaya IntraText - Concordances sounds |
Book, Sutta
1 3, 102| the human -- both kinds of sounds: divine and human, whether 2 3, 103| the human -- both kinds of sounds: divine and human, whether 3 5, 28 | the human -- both kinds of sounds: divine and human, whether 4 5, 139| sights, not resilient to sounds, not resilient to aromas, 5 5, 139| elephant not resilient to sounds? There is the case where 6 5, 139| elephant is not resilient to sounds. ~"And how is a king's elephant 7 5, 139| sights, not resilient to sounds, not resilient to aromas, 8 5, 139| a monk not resilient to sounds? There is the case where 9 5, 139| monk is not resilient to sounds. ~"And how is a monk not 10 5, 139| to sights, resilient to sounds, resilient to aromas, resilient 11 5, 139| s elephant resilient to sounds? There is the case where 12 5, 139| elephant is resilient to sounds. ~"And how is a king's elephant 13 5, 139| to sights, resilient to sounds, resilient to aromas, resilient 14 5, 139| how is a monk resilient to sounds? There is the case where 15 5, 139| how a monk is resilient to sounds. ~"And how is a monk resilient 16 6, 55 | away. And even if powerful sounds... aromas... flavors... 17 6, 55 | away. And even if powerful sounds... aromas... flavors... 18 6, 55 | even so all forms, flavors, sounds,~ aromas, contacts,~ 19 6, 63 | fostering desire, enticing; sounds cognizable via the ear... 20 6, 63 | sensuality with regard to sounds is another, sensuality with 21 6, 63 | perception with regard to sounds is another, perception with 22 8, 40 | it leads to unappealing sounds. "Frivolous chattering -- 23 9, 34 | fostering desire, enticing; sounds cognizable via the ear... 24 9, 35 | the human -- both kinds of sounds: divine and human, whether 25 10, 60 | not-self; the ear is not-self, sounds are not-self; the nose is 26 10, 60 | the ear is not the self; sounds are not the self; the nose