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Alphabetical    [«  »]
not 1223
not-clinging 1
not-knowing 2
not-self 26
not-selfness 1
note 15
notes 3
Frequency    [«  »]
26 anything
26 brings
26 drowsiness
26 not-self
26 offerings
26 often
26 pay

Anguttara Nikaya

IntraText - Concordances

not-self
   Book, Sutta
1 3, 137| Dhamma: All phenomena are not-self. ~"The Tathagata directly 2 3, 137| plain: All phenomena are not-self." ~That is what the Blessed 3 4, 49 | Self' with regard to not-self...'Attractive' with regard 4 4, 49 | regard to the stressful...'Not-self' with regard to not-self...' 5 4, 49 | Not-self' with regard to not-self...'Unattractive' with regard 6 4, 49 | stressful,~    self in what's not-self,~    attractiveness in the 7 4, 49 | as stressful,~    what's not-self as not-self,~    the unattractive 8 4, 49 | what's not-self as not-self,~    the unattractive as 9 9, 1 | inconstancy, the perception of not-self is made firm. One perceiving 10 9, 1 | made firm. One perceiving not-self attains the uprooting of 11 9, 36 | disintegration, a void, not-self. He turns his mind away 12 9, 36 | disintegration, a void, not-self. He turns his mind away 13 10, 60 | what is the perception of not-self? There is the case where 14 10, 60 | reflects thus: 'The eye is not-self, forms are not-self; the 15 10, 60 | eye is not-self, forms are not-self; the ear is not-self, sounds 16 10, 60 | are not-self; the ear is not-self, sounds are not-self; the 17 10, 60 | is not-self, sounds are not-self; the nose is not-self, aromas 18 10, 60 | are not-self; the nose is not-self, aromas are not-self; the 19 10, 60 | is not-self, aromas are not-self; the tongue is not-self, 20 10, 60 | not-self; the tongue is not-self, flavors are not-self; the 21 10, 60 | is not-self, flavors are not-self; the body is not-self, flavors 22 10, 60 | are not-self; the body is not-self, flavors are not-self; the 23 10, 60 | is not-self, flavors are not-self; the intellect is not-self, 24 10, 60 | not-self; the intellect is not-self, ideas are not-self.' Thus 25 10, 60 | intellect is not-self, ideas are not-self.' Thus he remains focused 26 10, 60 | called the perception of not-self. ~[3] "And what is the perception


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