Book, Sutta

 1      3, 52 |  restraint of body, speech, & intellect practiced here will be one'
 2      3, 53 |  restraint of body, speech, & intellect practiced here will be one'
 3      3, 62 | eighteen explorations for the intellect' is a Dhamma taught by me
 4      3, 62 |       of sensory contact, the intellect as a medium of sensory contact. '"
 5      3, 62 | eighteen explorations for the intellect" is a Dhamma taught by me
 6      3, 62 |     Cognizing an idea via the intellect, one explores an idea that
 7      3, 62 | eighteen explorations for the intellect" is a Dhamma taught by me
 8      4, 37 |    cognizing an idea with the intellect, he does not grasp at any
 9      4, 37 |       over the faculty of the intellect -- evil, unskillful qualities
10      4, 37 |     guards the faculty of the intellect. He achieves restraint with
11      4, 37 |  regard to the faculty of the intellect. This is how a monk guards
12      4, 45 |   body, with its perception & intellect, that I declare that there
13      5, 76 |    cognizing an idea with the intellect, he does not grasp at any
14      5, 76 |       over the faculty of the intellect -- evil, unskillful qualities
15      5, 76 |     guards the faculty of the intellect. He achieves restraint with
16      5, 76 |  regard to the faculty of the intellect. ~"Returning from his almsround,
17      5, 114|      as your chief, with your intellect self-protected, endowed
18      5, 140|    cognizing an idea with the intellect, he does not grasp at any
19      5, 140|       over the faculty of the intellect -- evil, unskillful qualities
20      5, 140|     guards the faculty of the intellect. He achieves restraint with
21      5, 140|  regard to the faculty of the intellect. ~"This is how a monk is
22      6, 55 |       ideas cognizable by the intellect come into the mental range
23      6, 55 |       ideas cognizable by the intellect come into the mental range
24      6, 63 |     by way of body, speech, & intellect. ~"And what is the cause
25     10, 60 |     flavors are not-self; the intellect is not-self, ideas are not-self.'